It is not my purpose to force you to agree or believe with what’s on my websites, but rather to share my research. As the record goes: I'm Just a soul whose intentions are good. Oh Lord, please don’t let me be misunderstood. I do not write to share my research because I desire to be rich, famous, or powerful, but because investigating, studying, enquiring exploring, analysing and scrutinising, helps me learn what I don’t know. I simply love seeking, searching and researching, to discover the truth that is so rare, and become full of joy, uncovering the truth of our great GOD, and His Son’s hidden treasures, which has since caused me to become trapped in GOD’s divine love, who cannot turn back. I am Simon Brown. Amen.
I Simon Brown am no longer a Trinitarian, but an independent researcher in no denomination.
Anyone with ears to hear should listen and understand! Matthew 11:15.
SON of God?
But examine everything carefully; hold fast to that which is good. 1 Thessalonians 5:21.
Tuesday, 31 March 2015
My Easter Message and Shroud Videos by Dr Richard Kent and 100's of Peer Reviewed Scientific Papers, Proving Jesus on the Shroud of Turin.
Sunday, 29 March 2015
1 John 4:7 - 8.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
ARE YOU BORN AGAIN? How do you know? Who do you love, your brother, your sister or Mum or Dad, your car or house or even your pet horse? Is that true love?
No, even someone who is a sinner can do that too. Let me tell you what true love is: True love is loving someone who hates you and loving someone who you don't even know. Or even someone who wants to steal your car. Or even your life savings and your wife too.
It maybe someone who wants to kill you.
I'm sure you'll agree it is something that's very hard to do and virtually impossible I would say wouldn't you?
But you know what, when you follow God, it is something that comes from him to you. Something evolution cannot create or understand, it's an accident made from nothing that's what they say.
You see, Gods heart is full of love which he wants to share with you. The more you love God the more he will bless and change you.
By loving God you start to love others that don't love you. How can that be? I don't know but it's true. It is only something that God can do in you.
Yes, now you know who you are too. If you can love others who may want to hurt you then you are a child of God, born again with the love of the Father who is living in you.
You know God and God knows you isn't that simply amazing!!! It doesn't happen overnight, but it slowly happens by God's great power and his great might.
The more you trust God the more God can do to help you love others that don't love you. Now look at yourself, and see what God can do, You are different from the rest, there's not many like you. O dear God how I love you.
Thursday, 26 March 2015
UP DATE 23/Feb/2016
Beware therefore, lest that come upon you, which is spoken of in the prophets. Acts 13:40.
Read prophecies in the Bible.
As these prophecies, teachings and warnings are absolutely vital for soul saving and conditions of salvation for ALL believers, we shall and must read them, see them, and fully examine them, to understand them.
WHO DO NOT TAKE UP THEIR CROSS AND FOLLOW JESUS DAILY.
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. Luke 9:23.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 1 John 3:10. King James Version (KJV)
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Matthew 7:21.
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? James 2:14. King James Version (KJV)
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. Matthew 10:37 -38.
He doesn't want enthusiastic admirers.
He states in his book, page 35, NOT A FAN: What is it meant to be a Christian? Let me be clear. There is no forgiveness, without repentance. There is no salvation, without surrender. There is no life without death. There is no believing without committing.
READ MORE HERE.
They are like the second son, who says he will do the father's will, but doesn't.
We must be continually submitted to Jesus daily, putting Him first, and putting earthly, material desires last.
There is NO point in believing in the cross, if we are NOT willing to pick up our cross, and die for Jesus, who gave His life and died for us.
Watch: How much does God love you?
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. Psalm 84:11.
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed. John 8:31. DO YOU OBEY THE LORD'S TEACHINGS?
We find and see:
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. Before sketching out the life which the true disciples of a suffering King Messiah must lead on earth, our Lord seems to have given notice of one of his public discourses. Even though his great popularity was now on the wane, to the last he was evidently listened to by crowds, if not with enthusiasm, certainly with eager and impatient curiosity.
The sermon, of which we have the outline in the next five verses, and the subject-matter of which was, "No cross, no crown," was preached evidently to the masses. This is plain from the opening words of ver. 23. The sermon was evidently a hard saying, and, no doubt, gave bitter offence to many of the hearers. "If any man will," that is, wishes to, "come after me, to follow me where I am going" (Jesus was going to his kingdom), "let that man be prepared to give up earthly ease and comfort, and be ready to bear the sufferings which will be sure to fall on him if he struggle after holiness." This readiness to give up ease, this willingness to bear suffering, will be a matter, they must remember, of everyday experience. The terrible simile with which the Lord pressed his stern lesson home was, of course, suggested to him by the clear view he had of the fearful end of his own earthly life - an end then so near at hand, though the disciples guessed it not. The cross was no unknown image to the Jews who that day listened to the Master. The gloomy procession of robbers and of rebels against Rome, each condemned one bearing to the place of death the cross on which he was to suffer, was a sadly familiar image then in their unhappy land.
Benson Commentary Luke 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. Luke 9:23-27. And he said to them all, &c. — Not only to his disciples, as mentioned by Matthew, but to the people also, whom, Mark observes, he called unto him, as well as his disciples, to hear the very important doctrine which he was about to deliver, contained in this paragraph, of which see the notes on Matthew 16:24-27; and Mark 8:34-38. Let him deny himself and take up his cross — The necessity of this duty has been shown in many places; the extent of it is specified here, daily — Therefore, that day is lost wherein no cross is taken up.
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. Luke 13:24.
UPDATE 12/4/2015. By Simon Brown.If we are to just sit back and believe we are saved forever by just confessing Jesus as Lord, then what are we to STRIVE for?
Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.
Pulpit Commentary Verse 24. - Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. The Master, as was frequently his custom, gave no direct answer to his questioner, but his teaching which immediately follows contained the answer to the query. The older authorities, in place of "at the strait gate," read "through the narrow door." The meaning of the image, however, is the same, whichever reading be adopted. The image was not a new one. It had been used before by the Lord, perhaps more than once (see Matthew 7:13, 14), and not improbably had been suggested by some town or fortress hard by the spot where he was teaching - a fort on a hill with a narrow road winding up to a narrow door. In the rabbinical schools he frequented in his youth, he might, too, have heard some adaptation of the beautiful allegory known as the 'Tablet' of Cebes, the disciple of Socrates: "Dost thou not perceive a narrow door, and a pathway before the door, in no way crowded, but few, very few, go in thereat?" The teaching of the Master here is, that the door of salvation is a narrow one, and, to pass through it, the man must strive in real earnest. "See," he seems to say; "if only few are saved, it will not be because the Jews are few and the Gentile nations many, but because, of the Jews and Gentiles, only a few really strive. Something different from race or national privileges will be the test at that narrow door which leads to life. "Many will seek to enter in, and shall not be able." The reason for the exclusion of these many is to be sought in themselves. They wished to enter in, but confined themselves to wishes. They made no strong, vigorous efforts. Theirs was no life of stern self-surrender, of painful self-sacrifice. To wish to pass through that narrow door is not enough.
Gill's Exposition of the Entire Bible Strive to enter in at the strait gate,.... What is meant by the strait gate, and by entering in at it; see Gill on Matthew 7:13. To "strive", is to be diligent in the use of means; to search the Scriptures with care; to attend on the preaching of the word with constancy, neglecting no opportunity; to pray earnestly for spiritual light, knowledge, and grace; to contend with every enemy that opposes the salvation of the soul, as sin, Satan, and the world; to bear all reproaches and persecutions, and press through all difficulties, for the prize of the incorruptible crown: the metaphor seems to be taken from the striving, wrestling, and combat in the Olympic games, for a corruptible crown: for many I say unto you, will seek to enter in, and shall not be able: either when it is too late, when the door is shut; or else before, very faintly, in a superficial manner, from a mere natural affection, from a principle of self-love, which leads every one to desire happiness; and by very indirect and improper methods, by their own civility, morality, and righteousness; by works of the law, moral, or ceremonial; or by a profession of religion, and an outward compliance with the ordinances of the Gospel, and not by Christ, and faith in him. Jamieson-Fausset-Brown Bible Commentary 24. Strive—The word signifies to "contend" as for the mastery, to "struggle," expressive of the difficulty of being saved, as if one would have to force his way in. strait gate—another figure of the same. (See on  Mt 7:13, 14). for many … will seek—"desire," that is, with a mere wish or slothful endeavor. and shall not be able—because it must be made a life-and-death struggle.