Simon Brown.

Join me on this journey. Let's seek the truth together! 💡 Proverbs 8:34-36 Blessed is the man who hears me, watching daily at my gates, waiting at my door posts. For whoever finds me finds life, and will obtain favor from Yahweh. But he who sins against me wrongs his own soul. All those who hate me love death.” Psalm 84: 11 For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly. 12 Yahweh of Armies, blessed is the man who trusts in you. 1 John 5:5 Now who is the one overcoming the world, except the one believing that Jesus is the Son of God.

Sunday, 20 September 2026

Jesus Said “Few” Find Life — So Who Are the Few? Matthew 7:13–14

Jesus teaching the crowd about the narrow gate and the few who find the way to life in Matthew 7:13–14

Jesus teaching a crowd in Matthew 7:13–14 about the narrow gate, the broad road to destruction, and the few who find the way leading to life. Bible research by Simon Brown.JESUS SAID “FEW” FIND LIFE — SO WHO ARE THE FEW?

The Fearful Words of Jesus in Matthew 7:13–14

In our previous study we examined some of the most fearful words Jesus ever spoke:

Matthew 7:21–23 — “I Never Knew You.”

That teaching should cause every one of us who claims to follow Christ to examine ourselves seriously.

AM I REALLY DOING THE WILL OF GOD?

Do I genuinely believe in the Son whom God sent?

Do I listen to Jesus?

Do I obey his teachings?

Do I love God and my neighbour?

Do I forgive?

Do I practise mercy?

Do I seek righteousness?

Am I willing to change my beliefs when Scripture shows me that something I have been taught is wrong?

Or am I simply repeating religious traditions because they are what I have always believed?

And perhaps one of the most important questions of all:

DO I KNOW THE ONE TRUE GOD AND HIS SON JESUS CHRIST?

Jesus himself prayed:

“This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.”

— John 17:3, World English Bible

But there is another question we should not be afraid to ask:

COULD I, AS A CHRISTIAN, HAVE BEEN DECEIVED?

The Bible repeatedly warns believers about false prophets, false teachers and false Christs.

Therefore, none of us should simply assume that because we call ourselves Christians, everything we believe must automatically be correct.

I certainly do not claim to be perfect.

In fact, I was a Trinitarian myself for around ten years.

Like so many Christians, I believed in the Trinity because that was what I had been taught. I trusted that the people teaching me understood the Scriptures correctly, and for many years I never seriously questioned it.

But something began to trouble me.

I kept returning to these warnings of Jesus and wondering:

WHO WAS JESUS TALKING ABOUT WHEN HE SAID THAT ONLY “FEW” WOULD FIND THE WAY LEADING TO LIFE?

Could I simply assume that I was one of the few because I called myself a Christian?

Could I possibly have been deceived without even knowing it?

That question frightened me enough to make me examine my own faith, rather than simply examining everybody else's.

So I decided to do what Jesus told us to do:

“Seek, and you will find.”

But if we are genuinely going to seek the truth, I believe we must be hungry for it.

We must search with an open mind and an open heart, willing to believe the word of God even when it challenges something we have believed for many years.

That can be extremely difficult.

Sometimes searching for truth means being willing to admit:

“I WAS WRONG.”

And that is what eventually happened to me concerning the Trinity.

After examining the Scriptures for myself, I became convinced that what I had believed for those ten years was wrong.

That experience taught me something I have never forgotten:

NEVER ASSUME THAT SOMETHING MUST BE TRUE SIMPLY BECAUSE WE HAVE ALWAYS BEEN TAUGHT THAT IT IS TRUE.

Since then, I have never stopped searching.

Over the years I have debated and discussed Scripture with hundreds of Christians holding many different beliefs. And throughout that journey I have always tried to remain willing to be proved wrong.

Why?

Because I have been proved wrong before.

If Scripture can demonstrate that something I presently believe is mistaken, then I want to know.

I do not want to defend a doctrine merely because it is my doctrine.

I WANT TO KNOW WHAT IS TRUE.

There is hardly a day that goes by when I do not thank GOD ALMIGHTY for opening my eyes and ears and causing me to search more deeply.

That is also one of the main reasons I have now spent years researching and writing these studies and sharing my findings with you.

I am not asking you simply to believe me.

I am asking you to do what I eventually learned I had to do:

SEARCH THE SCRIPTURES FOR YOURSELF.

Test what I write.

Test what your church teaches.

Test what your pastor teaches.

Test what theologians teach.

Test what you have believed all your life.

And above everything else, listen carefully to Jesus.

Because ultimately we do not get endless opportunities to discover who the one true God is and who His Son Jesus Christ is.

My hope in sharing these studies is that they encourage you to seek the truth for yourself, follow Christ faithfully, and finally hear words very different from:

“I never knew you.”

My prayer is that instead, when Christ returns, you will discover that you truly were walking that narrow road—

AMONG THE “FEW” WHO FOUND THE WAY LEADING TO LIFE.

That is precisely why I thank God for Jesus Christ and for the sacrifice God has provided through His Son.

But grace does not mean that Jesus' teachings no longer matter.

Jesus repeatedly called people to follow him, obey God, practise righteousness, show mercy, deny themselves and remain faithful.

And this brings us directly to another extremely serious teaching of Jesus.


ENTER THROUGH THE NARROW GATE

Matthew 7:13–14 — Berean Literal Bible

13 “Enter through the narrow gate, because wide is the gate and broad the way that is leading to destruction, and many are those entering through it.

14 For narrow is the gate and compressed the way that is leading to life, and few are those finding it.”

There is one word here that I find particularly striking:

FEW.

Jesus did not say many find the way leading to life.

He said:

FEW ARE THOSE FINDING IT.

That raises an enormous question.

There are billions of people throughout the world who identify themselves as Christians.

So what exactly did Jesus mean when he said:

“Few are those finding it”?

How many are the FEW?

The Bible does not give us a number.

But amazingly, someone actually asked Jesus a very similar question.


“LORD, ARE THOSE BEING SAVED FEW?”

In Luke 13:23 someone asked Jesus:

“Lord, are those being saved few?”

That is almost exactly the question we are asking.

And notice carefully how Jesus answered.

Luke 13:24–27 — Berean Literal Bible

24 “Strive to enter through the narrow door, because many, I say to you, will seek to enter and will not be able.

25 From that time the master of the house shall have risen up and shall have shut the door, then you shall begin to stand outside and to knock at the door, saying, ‘Lord, open to us.’

And answering, he will say to you, ‘I do not know from where you are.’

26 Then you will begin to say, ‘We ate in your presence, and we drank, and you taught in our streets.’

27 And he will say, ‘I am saying to you, I do not know from where you are; depart from me, all you workers of unrighteousness.’”

Notice those words:

“I DO NOT KNOW FROM WHERE YOU ARE.”

Does that sound familiar?

It should.

Because it is remarkably similar to what Jesus says in Matthew 7:

“I never knew you; depart from Me, those working lawlessness.”

— Matthew 7:23

What makes these warnings so frightening is that these people apparently expected to be accepted.

They were not standing outside saying:

“We rejected you.”

They were asking to be admitted.

They thought the door would open.

And yet it didn't.


THE TEN VIRGINS — “LORD, LORD, OPEN TO US!”

We find another very similar warning in Jesus' parable of the ten virgins in Matthew 25.

All ten were waiting for the bridegroom.

Five were wise.

Five were foolish.

When the bridegroom finally arrived, those who were ready entered the wedding feast.

Then we read:

“And the door was shut.”

Later the others came saying:

“Lord, lord, open to us!”

But he answered:

“Truly I tell you, I do not know you.”

— Matthew 25:12

Again we have people expecting to be admitted.

Again we have a closed door.

And again we hear:

“I DO NOT KNOW YOU.”

I believe one of the great lessons of this parable is that we must BE READY.

We should not live as though Christ's return does not matter or as though we have unlimited time.

Jesus repeatedly warned his followers to watch and remain ready.

The lesson is not that we should spend every day paralysed with fear.

The lesson is:

LIVE FOR CHRIST TODAY.

Because none of us knows when our opportunity to do so will end.


MATTHEW 7 GIVES US ANOTHER IMPORTANT CLUE

Now let's return to Matthew 7 and look carefully at the order in which Jesus gives these teachings.

First:

MATTHEW 7:13–14

THE NARROW AND BROAD WAYS

One way leads to destruction.

One leads to life.

MANY enter one.

FEW find the other.

Then immediately afterward Jesus says:

MATTHEW 7:15

“BEWARE OF THE FALSE PROPHETS.”

Jesus says:

“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.”

He continues:

“From their fruits you will recognize them.”

And:

“Every good tree produces good fruits, but the rotten tree produces evil fruits.”

Then Jesus concludes:

“Therefore from their fruits you will recognize them.”

And immediately after this warning about false prophets we reach Matthew 7:21–23.


“LORD, LORD” — BUT “I NEVER KNEW YOU”

Jesus says:

“Not everyone saying to Me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of My Father who is in the heavens.”

— Matthew 7:21

Then:

“Many will say to Me in that day, ‘Lord, Lord...’”

And finally:

“I never knew you; depart from Me, those working lawlessness.”

Look at the progression carefully:

THE NARROW WAY

BEWARE OF FALSE PROPHETS

EXAMINE THEIR FRUIT

“LORD, LORD”

DOING THE WILL OF THE FATHER

“I NEVER KNEW YOU”

Surely we should take this sequence seriously.

This does not automatically prove that every person holding an incorrect doctrine is among those Jesus rejects.

But it certainly gives every Christian a reason to examine what we believe, whom we follow, and whether our faith is actually founded upon Scripture and the teachings of Jesus.


COULD CHRISTIANS BE DECEIVED?

Jesus warned:

“Beware of the false prophets.”

Why would Jesus warn his followers about deception if deception were impossible?

Therefore, I believe every Christian—including me—should be willing to ask:

Have I tested what I believe against Scripture?

Or have I simply inherited my theology from other people?

This becomes particularly important when we consider the identity of God and His Son.

For example:

WHERE DOES SCRIPTURE DEFINE THE ONE GOD AS THREE DISTINCT COEQUAL AND COETERNAL PERSONS SHARING ONE DIVINE ESSENCE?

That precise later theological formulation is never stated in those words anywhere in Scripture.

So should we not at least be willing to examine where it came from?

Likewise:

WHERE DOES SCRIPTURE TEACH THAT THE FATHER IS THE SON?

And:

WHERE DOES SCRIPTURE TEACH THAT JESUS IS MICHAEL THE ARCHANGEL?

These are serious questions.

I am not asking them to condemn individuals.

I am asking something much more fundamental:

WHAT DID JESUS AND HIS APOSTLES ACTUALLY TEACH?

If our doctrine is true, we should never be afraid of examining it.

TRUTH HAS NOTHING TO FEAR FROM SCRIPTURE.


GOD'S OWN TESTIMONY ABOUT HIS SON

John gives us something wonderfully simple.

1 John 5:9–13 — Berean Literal Bible

9 “If we receive the testimony of men, the testimony of God is greater, because this is the testimony of God that He has testified concerning His Son.

10 The one believing in the Son of God has the testimony in himself; the one not believing God has made Him a liar, because he has not believed in the testimony that God has testified concerning His Son.

11 And this is the testimony: that God has given to us eternal life, and this life is in His Son.

12 The one having the Son has life; the one not having the Son of God does not have life.

13 I wrote these things to you, the ones believing in the name of the Son of God, so that you may know that you have eternal life.”

Notice how simple John's language is.

GOD.

And:

HIS SON.

And eternal life is found:

IN HIS SON.

The Christian message does not need to become more complicated than the testimony God Himself has given concerning His Son.


BUT DOES “FEW” CONTRADICT REVELATION?

Here we encounter a fascinating question.

Jesus says:

“Few are those finding” the way leading to life.

Yet John sees something extraordinary in Revelation 7:9:

“a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages...”

So how can both statements be true?

Jesus says FEW.

John sees a multitude NO MAN COULD NUMBER.

Is that a contradiction?

I don't believe it is.

Because “few” does not necessarily mean that the final number of saved people must be numerically tiny.

It can describe the number in comparison with the much greater number travelling the broad road.

Think about the enormous number of human beings who have lived throughout history.

Even if those finding the narrow way represented only a minority of humanity, that minority could still eventually amount to an enormous multitude.

Imagine, simply for illustration, that only a few people out of every hundred found the narrow way.

Across an enormous population spanning generation after generation, those “few” would eventually become an enormous number of people.

Therefore:

FEW IN COMPARISON WITH MANY

does not necessarily mean:

ONLY A TINY HANDFUL THROUGHOUT ALL HUMAN HISTORY.

A minority drawn from an enormous population can itself eventually become an enormous multitude.

Therefore Jesus' words about the FEW and John's vision of a great multitude need not contradict each other at all.


WHY IS THE BROAD ROAD SO POPULAR?

Jesus gives us another important clue.

John 3:19 — Berean Literal Bible

“And this is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their works were evil.”

Jesus is the light of the world.

Yet Jesus says people loved darkness rather than light.

Why?

“For their works were evil.”

This helps us understand why the broad road is so broad.

The narrow way requires something from us.

Jesus calls us to repent.

To deny ourselves.

To follow him.

To obey God.

To forgive.

To show mercy.

To love.

To pursue righteousness.

To resist sin.

To do the Father's will.

The broad road is much easier.

We can simply live according to our own desires.

And that is why Jesus' words remain so challenging:

“Wide is the gate and broad the way that is leading to destruction, and MANY are those entering through it.”


BUT WHAT ABOUT THOSE OF US WHO CALL OURSELVES CHRISTIANS?

This is where this teaching becomes deeply personal.

It would be very easy for Christians to look at unbelievers and say:

“Jesus is talking about THEM.”

But Matthew 7 does not allow us to stop there.

Because Jesus also describes people calling him:

“LORD, LORD.”

These are people who apparently believe they belong to him.

Therefore the warning should cause Christians to examine ourselves too.

The question is not simply:

DO I CALL MYSELF A CHRISTIAN?

The question is:

AM I ACTUALLY FOLLOWING CHRIST?

Do I believe God's testimony concerning His Son?

Am I seeking the Father's will?

Am I listening to Jesus?

Am I producing good fruit?

Am I practising mercy?

Am I willing to test my beliefs against Scripture?

Have I placed human traditions above God's word?

And if I discover that something I have believed for years is wrong:

AM I WILLING TO CHANGE?


THIS WARNING IS FOR ALL OF US

I do not write this article pointing my finger at everybody else.

I INCLUDE MYSELF.

I have already discovered once in my Christian life that something I believed deeply was something I could no longer reconcile with Scripture.

That humbled me.

And it taught me never to stop examining myself.

Paul wrote:

“Work out your own salvation with fear and trembling.”

— Philippians 2:12

Nothing could be more important than our relationship with God through His Son.

But neither should these passages leave sincere believers without hope.

Because John tells believers something wonderful:

“The one having the Son has life.”

And:

“I wrote these things to you... so that you may know that you have eternal life.”

— 1 John 5:12–13

That is not a message of hopelessness.

It is a message calling us back to the testimony that God Himself has given concerning His Son.


IT IS NOT TOO LATE TO TEST WHAT WE BELIEVE

Perhaps we have been wrong about something.

Perhaps we have followed a teaching simply because our church taught it.

Perhaps our parents believed it.

Perhaps our denomination has taught it for hundreds of years.

Perhaps we have never seriously examined why we believe what we believe.

Then examine it now.

SEARCH THE SCRIPTURES.

Listen again to Jesus.

Ask God for wisdom.

Follow the evidence wherever Scripture leads.

And be willing to say:

“If I am wrong, show me.”

Because the message proclaimed by the apostles was wonderfully clear:

JESUS IS THE CHRIST, THE SON OF GOD.

John tells us exactly why his Gospel was written:

“But these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.”

— John 20:31, World English Bible

So perhaps the most important question with which we can finish this study is not:

What denomination do you belong to?

It is not:

What theological tradition were you raised in?

It is not even:

What does your church say?

Instead, ask yourself:

AM I REALLY WALKING THE NARROW WAY?

HAVE I TESTED WHAT I BELIEVE AGAINST THE WORD OF GOD?

DO I KNOW THE ONE TRUE GOD AND HIS SON JESUS CHRIST?

And finally:

WHAT CHRIST DO YOU KNOW AND FOLLOW?

Jesus said:

“For narrow is the gate and compressed the way that is leading to life, and FEW are those finding it.”

— Matthew 7:14

The question every one of us must seriously consider is:

AM I ONE OF THE FEW?

Monday, 14 September 2026

Quick Facts: Deuteronomy 6:4 — Does “Yahweh Is One” Teach the Trinity?

Moses speaking to Israel about Deuteronomy 6:4: “Yahweh is our God. Yahweh is one,” examining whether the Shema teaches the Trinity.

Quick Facts Bible study image showing Moses speaking to the people of Israel and declaring Deuteronomy 6:4: “Hear, Israel: Yahweh is our God. Yahweh is one.” The study examines the Shema and asks whether Scripture defines the One God as the Trinity.

Quick Facts: Deuteronomy 6:4 — Does “Yahweh Is One” Teach the Trinity?

“Hear, Israel: Yahweh Is Our God. Yahweh Is One.”

One of the most important declarations about God anywhere in Scripture is found in Deuteronomy 6:4:

“Hear, Israel: Yahweh is our God. Yahweh is one.”
— Deuteronomy 6:4, WEB

These words became known as the Shema, from the Hebrew word shema, meaning “hear.”

But this verse raises an important question for Christians today:

WHEN SCRIPTURE SAYS YAHWEH IS ONE, WHAT DOES “ONE” MEAN?

Does Deuteronomy 6:4 teach that the One God is a compound unity consisting of three coequal, coeternal Persons?

Or does the Bible identify Yahweh simply as the one and only God, whom Jesus later identifies as his Father?

Let us examine the biblical evidence.


QUICK FACT 1 — THE SHEMA IDENTIFIES YAHWEH AS ISRAEL'S ONE GOD

Nine Quick Facts examining Deuteronomy 6:4, the Shema, Yahweh as the One God, Jesus' Greatest Commandment, and whether Scripture teaches the Trinity.

Quick Facts Bible study infographic examining Deuteronomy 6:4 through nine biblical facts, including the Shema, the Hebrew word echad, Jesus' teaching in Mark 12:29–34, John 17:3, 1 Corinthians 8:6 and John 20:31. The study asks whether Scripture identifies the One God as Yahweh, the Father, or defines God as a Trinity of Father, Son and Holy Spirit.

The verse does not begin with a philosophical explanation of God's nature.

It begins with a straightforward confession:

“YAHWEH IS OUR GOD.”

And then:

“YAHWEH IS ONE.”

— Deuteronomy 6:4

The One whom Israel was commanded to love and worship was:

YAHWEH.

Immediately afterward Moses says:

“You shall love Yahweh your God with all your heart, with all your soul, and with all your might.”
— Deuteronomy 6:5, WEB

So the Shema is not merely a mathematical statement that “one equals one.”

It identifies who Israel's God is.


QUICK FACT 2 — THE CONTEXT EXPLAINS THE EXCLUSIVITY OF THIS ONE GOD

We should not build our understanding of Deuteronomy 6:4 from the word “one” alone.

Moses had already told Israel:

“It was shown to you so that you might know that Yahweh is God. There is no one else besides him.”
— Deuteronomy 4:35, WEB

And again:

“Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else.”
— Deuteronomy 4:39, WEB

This gives us important context for the Shema.

YAHWEH IS GOD.

THERE IS NO ONE ELSE BESIDES HIM.

And then:

YAHWEH IS ONE.

These statements belong to the same biblical confession.


QUICK FACT 3 — WHAT DOES THE HEBREW WORD ECHAD MEAN?

The Hebrew word translated “one” in Deuteronomy 6:4 is:

אֶחָד — ECHAD

Echad is the ordinary Hebrew word for one.

Sometimes Trinitarian arguments claim that echad specifically means a “compound unity” and therefore allows or even suggests a plurality of Persons within God.

But echad itself does not mean:

“THREE PERSONS IN ONE BEING.”

Its basic meaning is simply:

ONE.

The theological question therefore cannot be settled merely by pointing to the Hebrew word echad.

We must allow the surrounding Scriptures to tell us who this One God is.


QUICK FACT 4 — JESUS QUOTED THE SHEMA

Centuries later, Jesus was asked:

“Which commandment is the first of all?”

Jesus answered:

“The first is, ‘Hear, Israel: The Lord our God, the Lord is one.’”
— Mark 12:29

Jesus was quoting Deuteronomy 6:4.

This is enormously important.

Jesus did not reject Israel's confession about God.

He placed it at the very beginning of what he called the foremost commandment.

JESUS REAFFIRMED THE SHEMA.


QUICK FACT 5 — LOOK AT WHAT THE SCRIBE SAID NEXT

The scribe responded to Jesus:

“Truly, Teacher, you have said well that he is one, and there is none other but he.”
— Mark 12:32

Notice his language:

“HE IS ONE.”

And:

“THERE IS NONE OTHER BUT HE.”

This closely echoes Deuteronomy 4:35:

“Yahweh is God. There is no one else besides him.”

What did Jesus do after hearing the scribe's understanding?

Did Jesus correct him and explain that the One God was actually three coequal Persons?

No.

Mark tells us:

“When Jesus saw that he answered wisely, he said to him, ‘You are not far from God's Kingdom.’”
— Mark 12:34, WEB

Jesus regarded his answer as wise.


QUICK FACT 6 — JESUS LATER IDENTIFIED THE “ONLY TRUE GOD”

This becomes even more significant when we compare the Shema with Jesus' own prayer in John 17.

Jesus lifted his eyes toward heaven and prayed to his Father:

“This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.”
— John 17:3, WEB

Notice the distinction:

“YOU, THE ONLY TRUE GOD”

and:

“JESUS CHRIST, WHOM YOU SENT.”

Jesus identifies the One to whom he is praying — his Father — as:

THE ONLY TRUE GOD.

And Jesus identifies himself as:

THE CHRIST WHOM THAT GOD SENT.


QUICK FACT 7 — PAUL CONTINUED THE SAME PATTERN

Paul writes:

“Yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.”
— 1 Corinthians 8:6, WEB

Again Scripture distinguishes:

ONE GOD — THE FATHER.

and:

ONE LORD — JESUS CHRIST.

Paul does not say:

“For us there is one God: Father, Son and Holy Spirit.”

Instead, he explicitly identifies:

“ONE GOD, THE FATHER.”

This is remarkably consistent with Jesus' words in John 17:3.


QUICK FACT 8 — DOES THE SHEMA SAY GOD IS A “COMPOUND UNITY”?

This is where we need to represent the Trinity accurately.

Classical Trinitarian Christianity does not officially teach that there are three Gods.

It teaches that:

The Father is God.
The Son is God.
The Holy Spirit is God.
The Father, Son and Holy Spirit are distinct Persons.
Yet there is only one divine Being or essence — one God.

The question is therefore not whether Trinitarians believe in three Gods.

They explicitly deny that.

The real question is:

DOES DEUTERONOMY 6:4 DEFINE THE ONE GOD THIS WAY?

Where does Moses explain that:

YAHWEH IS THREE COEQUAL AND COETERNAL PERSONS?

That explanation is not given in the Shema.

Instead, the surrounding biblical language says:

“YAHWEH IS GOD.”

“THERE IS NO ONE ELSE BESIDES HIM.”

“YAHWEH IS ONE.”


QUICK FACT 9 — BELIEVING THE FATHER IS THE ONE GOD DOES NOT REJECT JESUS

This point is essential.

Recognizing the Father as the One True God does not mean rejecting Jesus.

Scripture gives Jesus an extraordinary and unique position.

Jesus is:

The Christ.

The Son of God.

The one sent by God.

The Lord and Messiah.

The Savior through whom God gives eternal life.

John explains the purpose of his Gospel:

“But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.”
— John 20:31, WEB

The biblical confession is therefore not:

JESUS DOESN'T MATTER.

Quite the opposite.

It is:

THE ONE GOD SENT HIS SON.


THE GREATEST COMMANDMENT LEAVES US WITH A SERIOUS QUESTION

Put the passages together.

Moses:

“Yahweh is God. There is no one else besides him.”
— Deuteronomy 4:35

Moses:

“Hear, Israel: Yahweh is our God. Yahweh is one.”
— Deuteronomy 6:4

Jesus:

“The Lord our God, the Lord is one.”
— Mark 12:29

The scribe:

“He is one, and there is none other but he.”
— Mark 12:32

Jesus praying to his Father:

“You, the only true God.”
— John 17:3

Paul:

“There is one God, the Father.”
— 1 Corinthians 8:6

The pattern deserves serious consideration.

MOSES SAYS YAHWEH IS ONE.

JESUS REAFFIRMS IT.

JESUS IDENTIFIES HIS FATHER AS THE ONLY TRUE GOD.

PAUL IDENTIFIES THE ONE GOD AS THE FATHER.

So we must ask:

WHERE DOES SCRIPTURE REDEFINE THIS ONE GOD AS THREE COEQUAL, COETERNAL PERSONS?

That question cannot be answered merely by saying that echad can describe something composed of more than one element.

The question is:

HOW DOES SCRIPTURE ITSELF IDENTIFY THE ONE GOD?


CONCLUSION

Deuteronomy 6:4 was not an obscure Old Testament statement that Jesus later replaced.

Jesus himself brought it directly into his teaching.

When asked for the foremost commandment, he began:

“HEAR, ISRAEL: THE LORD OUR GOD, THE LORD IS ONE.”

And when the scribe responded that:

“HE IS ONE, AND THERE IS NONE OTHER BUT HE,”

Jesus said that he had answered wisely.

This fits naturally with Jesus' later prayer to his Father:

“YOU, THE ONLY TRUE GOD.”

And Paul's declaration:

“ONE GOD, THE FATHER.”

Therefore, every Christian should ask a simple but important question:

DO I DEFINE GOD THE WAY LATER THEOLOGY DEFINES GOD—

OR DO I BEGIN WITH THE WAY JESUS DEFINED THE ONE GOD?

The purpose of this study is not simply to accept or reject a doctrine because of tradition.

It is to do what Scripture tells us:

“Test all things, and hold firmly that which is good.”
— 1 Thessalonians 5:21, WEB


Research by Simon Brown
wwwrealdiscoveriesorg-simon.blogspot.com


Quick Facts: Does the Trinity Contradict Deuteronomy 4:35?

 Quick Facts study of Deuteronomy 4:35 asking whether the Trinity contradicts Yahweh's declaration that there is no one else besides Him.

Quick Facts Bible study examining Deuteronomy 4:35 and its declaration that Yahweh is God and there is no one else besides Him, compared with the traditional doctrine of the Trinity.

QUICK FACTS: DOES THE TRINITY CONTRADICT DEUTERONOMY 4:35?

“Yahweh Is God. There Is No One Else Besides Him.”

One of the clearest declarations about God in the Old Testament is found in Deuteronomy 4:35:

“To you it was shown, that you might know that Yahweh, he is God. There is no one else besides him.”

Deuteronomy 4:35 — World English Bible

This statement raises an important question for Christians:

Who is the ONE God whom Moses identifies here?

Does Moses describe God as three coequal Persons — Father, Son and Holy Spirit?

Or does Scripture consistently identify the One God as Yahweh, whom Jesus later identifies as his Father?

Let us examine the evidence.


QUICK FACT 1 — DEUTERONOMY 4:35 USES SINGULAR LANGUAGE

Nine Quick Facts examining Deuteronomy 4:35, Yahweh as the One God, Jesus as the Son of God, and the biblical question this leaves for the Trinity.

Quick Facts infographic examining nine biblical points from Deuteronomy 4:35, Deuteronomy 6:4, Mark 12:29–34, John 17:3, 1 Corinthians 8:6 and John 20:31, asking whether Scripture's identification of Yahweh as the One God supports the later doctrine of the Trinity.

Notice carefully what the verse says:

“Yahweh, HE is God.”

And then:

“There is no one else besides HIM.”

The language is strikingly singular.

The verse does not say:

“They are God.”

It does not say:

“There is no one else besides them.”

Instead, Yahweh is spoken of as HE and HIM.

This does not by itself settle every later theological question about the nature of God. Trinitarians also affirm that there is only one God.

But it does establish something extremely important:

The God proclaimed to Israel is presented as one Yahweh, and no other God exists beside Him.

That should be the starting point for any Christian doctrine of God.


QUICK FACT 2 — THIS WAS NOT AN ISOLATED STATEMENT

Only a few verses later Moses declares:

“Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no other.”

Deuteronomy 4:39

Again the message is unmistakable:

YAHWEH IS GOD.

THERE IS NO OTHER.

This same truth continues throughout Scripture.

Isaiah records Yahweh saying:

“I am Yahweh, and there is no one else. Besides me, there is no God.”

Isaiah 45:5

And again:

“There is no God besides me.”

Isaiah 44:8

The Old Testament repeatedly presents Yahweh as the one and only God.


QUICK FACT 3 — DEUTERONOMY 6:4 CONTINUES THE SAME TEACHING

Two chapters later we find perhaps the most famous declaration of biblical monotheism:

“Hear, Israel: Yahweh is our God. Yahweh is one.”

Deuteronomy 6:4

This became known as the Shema.

Israel was commanded to believe in and worship the ONE God — Yahweh.

This is important because Deuteronomy 4:35 provides the context for understanding Deuteronomy 6:4.

First Moses says:

“Yahweh, HE is God. There is no one else besides HIM.”

Then Moses declares:

“Yahweh our God, Yahweh is ONE.”

These passages belong to the same biblical understanding of God.


QUICK FACT 4 — JESUS REPEATED THIS SAME FAITH

Centuries later a Jewish scribe asked Jesus:

“Which commandment is the most important of all?”

Jesus did not introduce a new definition of God.

He quoted the Shema:

“The foremost is, ‘Hear this O Israel: The Lord our God is One Lord.’”

Mark 12:29

The scribe then replied:

“Right, Teacher. You have spoken according to truth that He is One, and there is not another besides Him.”

Mark 12:32 — Berean Literal Bible

Notice the similarity with Deuteronomy 4:35.

DEUTERONOMY 4:35

“Yahweh, HE is God. There is no one else besides HIM.”

MARK 12:32

“HE is One, and there is not another besides HIM.”

And what did Jesus say about the scribe's answer?

“And Jesus, having seen him that he answered wisely, said to him, ‘You are not far from the kingdom of God.’”

Mark 12:34

Jesus described the man's answer as wise.

That is extremely significant.

Jesus did not correct the scribe by saying that Israel's understanding of the One God now needed to be expanded into three coequal Persons.

Instead, Jesus affirmed the Jewish confession that:

HE IS ONE.

THERE IS NOT ANOTHER BESIDES HIM.


QUICK FACT 5 — JESUS IDENTIFIED HIS FATHER AS “THE ONLY TRUE GOD”

The evidence becomes even more important in John 17.

Jesus lifted his eyes toward heaven and prayed to his Father:

“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”

John 17:3

Look carefully at the distinction.

Jesus identifies:

YOU — the only true God

and

JESUS CHRIST — whom YOU have sent.

Jesus is not praying to himself.

Neither does he say:

“That they may know us as the only true God.”

He addresses his Father as:

“THE ONLY TRUE GOD.”

And he distinguishes himself as:

“Jesus Christ whom You have sent.”

This fits naturally with the declaration of Moses:

“Yahweh, HE is God. There is no one else besides HIM.”


QUICK FACT 6 — PAUL ALSO IDENTIFIED THE “ONE GOD”

Paul's language follows the same pattern.

He wrote:

“Yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.”

1 Corinthians 8:6

Paul does not merely say:

“There is one God.”

He identifies that One God:

“ONE GOD, THE FATHER.”

And alongside the One God, Paul identifies:

“ONE LORD, JESUS CHRIST.”

The Father and Jesus are not confused with one another.

God is the Father.

Jesus is God's Son and God's appointed Messiah and Lord.

Paul similarly writes:

“For there is one God, and one mediator between God and men, the man Christ Jesus.”

1 Timothy 2:5

Again we have:

ONE GOD

and

THE MAN CHRIST JESUS — the mediator between God and humanity.

A mediator is distinguished from the one before whom he mediates.


QUICK FACT 7 — WHAT DOES THE TRINITY ACTUALLY CLAIM?

To examine this question fairly, we should represent Trinitarian doctrine accurately.

Classical Christianity does not officially teach that there are three Gods.

The doctrine teaches that:

The Father is God.

The Son is God.

The Holy Spirit is God.

Yet the Father, Son and Holy Spirit are distinct Persons, while together constituting one divine being or essence — one God.

Therefore the real question is not:

“Do Trinitarians openly believe in three Gods?”

They do not.

The real biblical question is:

DOES SCRIPTURE ITSELF DEFINE THE ONE GOD IN THIS WAY?

Where does Moses explain that the One God consists of three coequal and coeternal Persons?

Where does Jesus redefine Israel's confession of One God in this way?

Where does Paul say:

“For us there is one God: the Father, Son and Holy Spirit”?

That is the issue this study asks the reader to investigate.


QUICK FACT 8 — “THERE IS NO ONE ELSE BESIDES HIM”

Return now to the original statement:

“Yahweh, he is God. There is no one else besides him.”

Deuteronomy 4:35

The statement is remarkably simple.

YAHWEH IS GOD.

HE IS GOD.

THERE IS NO ONE ELSE BESIDES HIM.

Then compare Jesus:

“He is One, and there is not another besides Him.”

Mark 12:32

And compare Jesus' prayer:

“You, the only true God.”

John 17:3

And compare Paul:

“One God, the Father.”

1 Corinthians 8:6

These passages form a remarkably consistent pattern.


QUICK FACT 9 — JESUS IS NOT EXCLUDED FROM GOD'S PLAN

Saying that the Father is the One True God does not mean rejecting Jesus.

Quite the opposite.

The New Testament tells us exactly who Jesus is.

John explains why his Gospel was written:

“But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.”

John 20:31

The biblical confession is not that Jesus is unimportant.

Jesus is:

The Christ.

The Son of God.

The one sent by God.

The Lord and Messiah.

The Savior through whom God gives eternal life.

God exalted Jesus and made him Lord and Christ.

Therefore honoring Jesus as God's Son does not diminish him.

It recognizes him according to the identity Scripture gives him.


THE QUESTION DEUTERONOMY 4:35 LEAVES FOR THE TRINITY

The issue is therefore very simple.

Moses declares:

“YAHWEH, HE IS GOD.”

and:

“THERE IS NO ONE ELSE BESIDES HIM.”

Jesus affirms:

“HE IS ONE, AND THERE IS NOT ANOTHER BESIDES HIM.”

Jesus calls his Father:

“THE ONLY TRUE GOD.”

Paul declares:

“THERE IS ONE GOD, THE FATHER.”

And John says that eternal life comes through believing:

“JESUS IS THE CHRIST, THE SON OF GOD.”

So where does Scripture change this definition and tell us that the One God is actually three coequal, coeternal Persons — Father, Son and Holy Spirit?

That question cannot simply be answered by quoting later creeds.

It must be answered from Scripture.


CONCLUSION

Deuteronomy 4:35 is one of the clearest declarations about God anywhere in the Bible:

“YAHWEH IS GOD. THERE IS NO ONE ELSE BESIDES HIM.”

The same monotheistic confession continues through Deuteronomy 6:4, the prophets, the teaching of Jesus and the writings of Paul.

Jesus affirmed that God is One.

Jesus called his Father “the only true God.”

Paul identified the “one God” as “the Father.”

And the New Testament identifies Jesus as the Christ, the Son of God, whom the Father sent.

Therefore every Christian should ask:

DOES THE LATER DOCTRINE OF ONE GOD IN THREE COEQUAL PERSONS FIT THE WAY MOSES, JESUS AND THE APOSTLES ACTUALLY IDENTIFIED GOD?

Do not accept this article merely because I wrote it.

Do not reject the Trinity merely because someone tells you to.

Open the Bible.

Read the passages in context.

Test the doctrine for yourself.

As Scripture says:

“Test all things. Hold fast that which is good.”

1 Thessalonians 5:21

And never forget the words that began this investigation:

“YAHWEH, HE IS GOD. THERE IS NO ONE ELSE BESIDES HIM.”

Deuteronomy 4:35


Research by Simon Brown

wwwrealdiscoveriesorg-simon.blogspot.com

Tuesday, 8 September 2026

Quick Facts: Matthew 7:21–23 — Then I Will Tell Them, “I Never Knew You”

 

Matthew 7:21–23 Bible research image illustrating Jesus warning, “I never knew you,” and teaching that we must do the will of his Father.

Quick Facts Bible research image examining Matthew 7:21–23, where Jesus warns that not everyone who calls him “Lord, Lord” will enter the Kingdom, but those who do the will of his Father.

QUICK FACTS: MATTHEW 7:21–23 — “THEN I WILL TELL THEM, ‘I NEVER KNEW YOU’”

Who Was Jesus Warning When He Said, “Depart From Me, You Who Work Lawlessness”?

Does Calling Jesus “Lord” Save Us — Or Must We Do the Will of His Father?

Research by Simon Brown

Few warnings spoken by Jesus are more serious than the words recorded in Matthew 7:21–23:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of My Father who is in heaven.”
— Matthew 7:21

Jesus continues:

“Many will tell Me in that day, ‘Lord, Lord, didn't we prophesy in Your name, in Your name cast out demons, and in Your name do many mighty works?’ Then I will tell them, ‘I never knew you. Depart from Me, you who work iniquity.’”
— Matthew 7:22–23

Look carefully at the people Jesus describes.

They are not atheists.

They are not openly rejecting Jesus.

They call him:

“LORD, LORD.”

They claim to prophesy:

IN JESUS' NAME.

They claim to cast out demons:

IN JESUS' NAME.

They even claim to perform mighty works:

IN JESUS' NAME.

Yet Jesus gives them the terrifying answer:

“I NEVER KNEW YOU.”

How can people who openly confess Jesus as Lord and claim to perform extraordinary works in his name nevertheless hear:

“DEPART FROM ME”?

Jesus himself tells us why.


JESUS TELLS US WHY

Jesus says:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but HE WHO DOES THE WILL OF MY FATHER WHO IS IN HEAVEN.”
— Matthew 7:21

This is the key to understanding the entire warning.

Jesus does not say that merely calling him “Lord” guarantees entrance into God's Kingdom.

Instead, he points us directly to:

THE WILL OF HIS FATHER.

So we need to ask a very important question:

WHAT IS THE WILL OF JESUS' FATHER?

We do not have to guess.

Jesus himself tells us.


JESUS TELLS US THE WILL OF HIS FATHER

In John 6:40 Jesus says:

“For this is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life, and I will raise him up in the last day.”
— John 6:40, Berean Literal Bible

Notice carefully what Jesus says:

“THIS IS THE WILL OF MY FATHER.”

Jesus then explains what that will involves:

BELIEVING IN THE SON.

This is extremely important when compared with Matthew 7:21.

The people in Matthew 7 call Jesus:

“LORD, LORD.”

Yet Jesus rejects them.

Therefore, merely calling Jesus Lord is not necessarily the same thing as genuinely believing in him.

True biblical belief is not merely saying the correct religious words.

It means accepting the Son whom God sent, trusting him, listening to him and receiving his teaching.

Jesus repeatedly explained where his teaching came from:

“My teaching is not Mine, but His who sent Me.”
— John 7:16

And again:

“The word that you hear is not Mine, but that of the Father having sent Me.”
— John 14:24

Jesus also says:

“For I spoke not from Myself, but the Father who sent Me, He gave Me a commandment, what I should say, and what I should speak.”
— John 12:49

The pattern is clear:

THE FATHER SENDS THE SON.

THE SON SPEAKS THE FATHER'S WORDS.

WE ARE CALLED TO BELIEVE IN THE SON.

AND THROUGH THE SON WE RECEIVE THE MESSAGE OF THE FATHER WHO SENT HIM.

Therefore, genuine belief in Jesus cannot be separated from receiving and following the teaching God gave through him.


MATTHEW 7 ITSELF EXPLAINS WHAT JESUS MEANS

There is another extremely important piece of evidence.

We do not even have to leave Matthew 7.

Only three verses after saying:

“He who does the will of My Father…”

Jesus says:

“Everyone therefore who hears these words of Mine and DOES THEM, I will liken him to a wise man, who built his house on a rock.”
— Matthew 7:24

Notice the connection.

Matthew 7:21:

DOES THE WILL OF MY FATHER

Matthew 7:24:

HEARS THESE WORDS OF MINE AND DOES THEM

This is extremely significant.

Jesus is contrasting religious profession with genuine faith and obedience.

Someone may say:

“LORD, LORD.”

But the real question is:

ARE WE LISTENING TO JESUS AND DOING WHAT HE TAUGHT?

Calling Jesus Lord while refusing to follow his teaching is precisely the kind of contradiction this warning should make every Christian examine.


JESUS DID NOT SEEK HIS OWN WILL

Jesus makes an extraordinary statement in John 5:30:

“I can of Myself do nothing. As I hear, I judge, and My judgment is righteous, because I don't seek My own will, but the will of My Father who sent Me.”

Notice Jesus' own words:

“MY OWN WILL”

and:

“THE WILL OF MY FATHER.”

The distinction becomes even clearer in Gethsemane.

Jesus prayed:

“Father, if You are willing, remove this cup from Me. Nevertheless, not My will, but Yours, be done.”
— Luke 22:42

Again:

“MY WILL”

and:

“YOURS.”

Jesus is not rebelling against God.

Quite the opposite.

Jesus willingly submits himself to his Father.

But the distinction remains.

Jesus has a will which he submits to:

THE WILL OF HIS FATHER.

And that makes Matthew 7:21 even more significant:

“He who does THE WILL OF MY FATHER who is in heaven.”


HOW DOES TRINITARIAN THEOLOGY EXPLAIN “NOT MY WILL, BUT YOURS”?

Later orthodox Christology explains passages such as Luke 22:42 by teaching that Jesus possesses:

A DIVINE NATURE

and:

A HUMAN NATURE.

Within later Christological formulation, Christ is also understood as possessing:

A DIVINE WILL

and:

A HUMAN WILL.

According to this explanation, when Jesus says:

“Not My will, but Yours”

his human will is submitting perfectly to the divine will.

Trinitarians appeal to various Scriptures from which they believe these conclusions follow.

Therefore, it would be unfair to claim that they have no biblical arguments for their position.

But there is still an important difference between:

A THEOLOGICAL INFERENCE

and:

AN EXPLICIT BIBLICAL STATEMENT.

Where does Jesus himself say:

“I HAVE TWO NATURES”?

Where does Jesus say:

“I HAVE TWO WILLS”?

Where does Scripture explicitly explain Luke 22:42 by saying:

“My human will is submitting to My divine will”?

Scripture never states that formula.

Jesus' actual words are much simpler:

“NOT MY WILL, BUT YOURS.”

Therefore, the later theological explanation must itself be tested against Scripture rather than simply assumed.


JESUS REPEATEDLY SUBMITTED TO HIS FATHER

This is not based upon one isolated verse.

Jesus says:

“My teaching is not Mine, but His who sent Me.”
— John 7:16

He says:

“The word which you hear isn't Mine, but the Father's who sent Me.”
— John 14:24

He says:

“For I spoke not from Myself, but the Father who sent Me, He gave Me a commandment, what I should say, and what I should speak.”
— John 12:49

Jesus also says:

“The Father is greater than I.”
— John 14:28

The repeated biblical picture is clear:

THE FATHER SENDS.

JESUS IS SENT.

THE FATHER COMMANDS.

JESUS OBEYS.

THE FATHER'S WILL IS GIVEN.

JESUS SUBMITS TO HIS FATHER'S WILL.

So if Jesus tells us that we must do the will of his Father, what did Jesus teach concerning the God whom we are to love and obey?


WHAT DID JESUS SAY WAS THE GREATEST COMMANDMENT?

Jesus was asked:

“Which commandment is the first of all?”

Jesus answered:

“The first is, ‘Hear, Israel: The Lord our God, the Lord is one.’”
— Mark 12:29

Jesus was quoting directly from Deuteronomy 6:4:

“Hear, Israel: Yahweh is our God. Yahweh is one.”

The Hebrew word translated one is:

אֶחָד — ECHAD

Its ordinary numerical meaning is:

ONE.

But something very important happens next.

The scribe responds:

“Teacher, You have said well that He is one, and there is none other but He.”
— Mark 12:32

Notice how the scribe understood Jesus:

“HE IS ONE.”

“THERE IS NONE OTHER BUT HE.”

Does Jesus correct him?

No.

Instead Jesus tells him:

“You are not far from God's Kingdom.”
— Mark 12:34

That is remarkable.

The confession that God is one and that there is none other but He receives Jesus' approval.


“THERE IS NO ONE ELSE BESIDES HIM”

This was not a new teaching.

Moses says:

“It was shown to you so that you might know that Yahweh is God. There is no one else besides Him.”
— Deuteronomy 4:35

Again:

“See now that I, even I, am He. There is no god with Me.”
— Deuteronomy 32:39

Hezekiah prayed:

“Yahweh, the God of Israel… You are the God, even You alone.”
— 2 Kings 19:15

Yahweh himself declares:

“I am Yahweh, and there is no one else. Besides Me, there is no God.”
— Isaiah 45:5

Notice the language Scripture repeatedly uses concerning God:

I

ME

HE

HIM

ALONE

NO ONE ELSE

NO GOD WITH ME

Scripture doesn't merely tell us that there is one God.

It repeatedly describes this one God using singular personal language.

So we must now ask:

WHO DOES THE NEW TESTAMENT IDENTIFY AS THIS ONE GOD?


“ONE GOD, THE FATHER”

Paul gives an extraordinarily direct answer:

“Yet to us there is one God, the Father, of whom are all things, and we for Him; and one Lord, Jesus Christ, through whom are all things, and we live through Him.”
— 1 Corinthians 8:6

Paul identifies:

ONE GOD — THE FATHER

and:

ONE LORD — JESUS CHRIST.

Jesus himself prayed to his Father:

“This is eternal life, that they should know You, the only true God, and Him whom You sent, Jesus Christ.”
— John 17:3

Notice the distinction:

YOU — THE ONLY TRUE GOD

and:

JESUS CHRIST — WHOM YOU SENT.

Paul again writes:

“For there is one God, and one mediator between God and men, the man Christ Jesus.”
— 1 Timothy 2:5

Again we have:

ONE GOD

and:

ONE MEDIATOR BETWEEN GOD AND HUMANITY — JESUS CHRIST.

This is why I believe the biblical identification of the one God is clear:

THE ONE GOD IS THE FATHER.

Jesus is:

HIS SON.

HIS CHRIST.

THE ONE WHOM GOD SENT.

THE MEDIATOR BETWEEN GOD AND HUMANITY.

This does not diminish Jesus.

It honours Jesus according to the identity Scripture gives him.


BUT DOESN'T THE TRINITY ALSO TEACH THAT THERE IS ONE GOD?

YES.

This needs to be stated accurately.

Classical Trinitarian Christianity does not teach that there are three Gods.

Trinitarians sincerely confess one God.

Classical Trinitarian doctrine teaches that:

THE FATHER IS GOD.

THE SON IS GOD.

THE HOLY SPIRIT IS GOD.

It also teaches that:

THE FATHER IS NOT THE SON.

THE SON IS NOT THE HOLY SPIRIT.

THE HOLY SPIRIT IS NOT THE FATHER.

These are understood as:

THREE DISTINCT PERSONS

sharing:

ONE DIVINE BEING OR ESSENCE.

Therefore, it would be inaccurate simply to say:

“Trinitarians believe in three Gods.”

They explicitly reject that conclusion.

But acknowledging what Trinitarians actually believe does not settle the biblical question.

The question remains:

WHERE DOES SCRIPTURE DEFINE THE ONE GOD AS THREE DISTINCT COEQUAL AND COETERNAL PERSONS SHARING ONE DIVINE ESSENCE?

That exact formula is never stated in Scripture.

Instead Scripture says:

“There is no god with Me.”

“There is no one else besides Him.”

“You are the God, even You alone.”

And Paul says:

“There is ONE GOD, THE FATHER.”

So the issue is not whether Trinitarians sincerely believe themselves to be monotheists.

They do.

The issue is:

DOES THEIR DEFINITION OF THE ONE GOD COME FROM SCRIPTURE ITSELF?

That is what must be tested.


“FABRICATED WORDS” — DID PETER WARN CHRISTIANS ABOUT FALSE TEACHING?

Peter gave Christians a serious warning:

“There will also be false teachers among you, who will secretly bring in destructive heresies…”
— 2 Peter 2:1

He then says:

“In covetousness they will exploit you with deceptive words…”
— 2 Peter 2:3

Some translations render the expression:

“FABRICATED WORDS.”

The Greek expression is:

πλαστοῖς λόγοις — PLASTOIS LOGOIS

The adjective plastos carries the idea of something formed, fashioned, fabricated or invented.

But we need to be careful here.

Peter does not explicitly say:

“I am speaking about the Trinity.”

Therefore, I cannot honestly claim:

“2 PETER 2 PROVES THAT PETER WAS PROPHESYING SPECIFICALLY ABOUT THE TRINITY.”

The passage does not say that.

But Peter's warning establishes an important principle.

Christians must test what they are taught.

No doctrine — Trinitarian, Unitarian or otherwise — should be exempt from that examination.

TEST THE TEACHING AGAINST SCRIPTURE.


ARE WE FOLLOWING SCRIPTURE — OR LATER THEOLOGICAL DEFINITIONS?

Later Christian theology uses expressions such as:

THREE PERSONS

ONE DIVINE ESSENCE

COEQUAL

COETERNAL

ONE BEING IN THREE PERSONS

And when Jesus says:

“Not My will, but Yours”

later Christology explains Jesus through:

ONE PERSON

TWO NATURES

TWO WILLS

But Scripture never gives us those complete formulas in those words.

Now, the mere fact that a theological term is not found word-for-word in Scripture does not automatically make it false.

For example, the English word monotheism is not found in the Bible either, yet the Bible plainly teaches that there is one God.

Therefore the proper test is not merely:

“IS THE WORD IN THE BIBLE?”

The real test is:

“IS THE TEACHING IN THE BIBLE?”

And this is precisely where I believe the Trinity fails the test.

The Bible explicitly identifies:

ONE GOD — THE FATHER.

It identifies Jesus as:

THE SON OF GOD.

Jesus has:

A GOD AND FATHER.

Jesus is:

SENT BY GOD.

Jesus:

OBEYS GOD.

Jesus:

PRAYS TO GOD.

Jesus:

RECEIVES AUTHORITY FROM GOD.

Jesus:

SUBMITS HIS WILL TO GOD.

And Jesus calls his Father:

“THE ONLY TRUE GOD.”


DOES BEING CALLED “GOD” AUTOMATICALLY MAKE JESUS THE ONE TRUE GOD ALMIGHTY?

NO.

This is another important distinction.

There are passages in which theos — “God” — is applied, or according to many translations may be applied, to Jesus.

These passages deserve serious examination.

We should not hide them.

We should not pretend the Trinitarian argument does not exist.

But neither should we simply see the word “God” and immediately conclude:

THEREFORE JESUS IS THE ONE TRUE GOD ALMIGHTY.

Each passage must be examined in its own context.


HEBREWS 1:8

Hebrews 1:8 can legitimately be translated:

“Your throne, O God, is forever and ever.”

This traditional translation is grammatically legitimate and widely accepted.

But we must not stop reading at verse 8.

Immediately afterwards we read:

“Therefore God, Your God, has anointed You…”
— Hebrews 1:9

So even where the Son is addressed:

“O GOD”

the Son still has:

“GOD, YOUR GOD.”

That distinction is extremely important.

The question therefore is not simply:

DOES HEBREWS 1:8 CALL JESUS “GOD”?

The deeper question is:

IF JESUS IS CALLED “GOD” HERE, DOES THAT MAKE HIM THE ONE TRUE GOD ALMIGHTY?

Because the very next verse says that the Son has:

“GOD, YOUR GOD.”

This agrees with Jesus' own words after his resurrection:

“I ascend to My Father and your Father, and My God and your God.”
— John 20:17

Our detailed Hebrews 1:8 research examines the Greek, Psalm 45, the different translations, and the important distinction between being called “God” and being the One True God:

READ THE FULL HEBREWS 1:8 RESEARCH


TITUS 2:13

Titus 2:13 is frequently presented as proof that Jesus is being identified as God.

Many modern translations understand both “God” and “Savior” as referring to Jesus Christ.

Many Greek scholars support that interpretation, and this should be acknowledged fairly.

However, our detailed investigation examines whether the grammar and wider context can instead be understood as referring distinctly to:

GOD — THE FATHER

and:

JESUS CHRIST — OUR SAVIOR.

This question becomes particularly important when compared with Paul's other statements.

Paul writes:

“Yet to us there is one God, the Father… and one Lord, Jesus Christ…”
— 1 Corinthians 8:6

And:

“For there is one God, and one mediator between God and men, the man Christ Jesus.”
— 1 Timothy 2:5

Jesus himself prayed:

“That they should know You, the only true God, and Him whom You sent, Jesus Christ.”
— John 17:3

Therefore Titus 2:13 should not simply be announced as proof of the Trinity without examining the grammar, context and Paul's wider distinction between God the Father and Jesus Christ.

There is genuine scholarly disagreement over the interpretation.

That disagreement is exactly why Titus 2:13 should be studied carefully.

Our detailed investigation examines these arguments separately:

TITUS 2:13 — DOES THIS VERSE PROVE JESUS IS GOD?


2 PETER 1:1

Likewise, 2 Peter 1:1 is often translated so that:

“GOD AND SAVIOR”

both refer to Jesus Christ.

Many Greek scholars favour this reading, and again that grammatical argument should be acknowledged rather than ignored.

However, our detailed study examines whether Peter may instead be distinguishing:

GOD — THE FATHER

from:

JESUS CHRIST — OUR SAVIOR.

Only one verse later Peter writes:

“Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.”
— 2 Peter 1:2

Notice the distinction:

GOD

and:

JESUS OUR LORD.

This is why 2 Peter 1:1 deserves careful examination rather than simply being treated as a settled proof-text.

And even if someone concludes that theos is applied directly to Jesus in 2 Peter 1:1, another question still remains:

DOES THAT MAKE JESUS “THE ONLY TRUE GOD” WHOM JESUS HIMSELF IDENTIFIED AS HIS FATHER?

That conclusion does not automatically follow.

Our full investigation examines Peter's language, the Greek construction and the wider biblical context:

2 PETER 1:1 — WHO IS PETER REFERRING TO? A STUDY OF THE GREEK TEXT


THE IMPORTANT DISTINCTION

These passages should not be ignored.

But neither should an entire doctrine be established by isolating a few disputed or grammatically debated verses from the rest of Scripture.

The proper approach is:

READ THE CONTEXT.

EXAMINE THE GREEK.

COMPARE TRANSLATIONS.

COMPARE SCRIPTURE WITH SCRIPTURE.

AND ALLOW THE CLEARER PASSAGES TO HELP US UNDERSTAND THE MORE DISPUTED ONES.

Jesus said to his Father:

“You, the only true God.”
— John 17:3

Paul said:

“To us there is one God, the Father.”
— 1 Corinthians 8:6

And Paul said:

“There is one God, and one mediator between God and men, the man Christ Jesus.”
— 1 Timothy 2:5

Therefore, even where Jesus may legitimately be called “God,” we must still ask:

IS JESUS BEING IDENTIFIED AS THE ONE TRUE GOD HIMSELF?

Or is Scripture using an exalted title for the Messiah while continuing to distinguish him from:

THE GOD AND FATHER OF JESUS CHRIST?


WHAT DID JESUS ACTUALLY SAY ABOUT HIMSELF?

Jesus says:

“Do you say of Him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?”
— John 10:36

Peter confessed:

“You are the Christ, the Son of the living God.”
— Matthew 16:16

John tells us why he wrote his Gospel:

“These are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”
— John 20:31

And John writes:

“Who is he who overcomes the world, but he who believes that Jesus is the Son of God?”
— 1 John 5:5

The repeated apostolic confession is:

JESUS IS THE CHRIST.

JESUS IS THE SON OF GOD.

And remember John 6:40:

“This is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life.”

Therefore, recognising Jesus as the Son of God is not diminishing him.

IT IS BELIEVING WHAT GOD REVEALED ABOUT HIS SON.


DOES THE TRINITY “DENY THE FATHER AND THE SON”?

Here we must be particularly careful.

John writes:

“Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.”
— 1 John 2:22

I do not believe we should simply declare:

“Every Trinitarian is the antichrist.”

The verse itself does not say that.

Trinitarians explicitly profess belief in both the Father and the Son.

However, as a Biblical Unitarian, my objection concerns how those identities are subsequently defined.

Scripture presents:

GOD

and:

THE SON OF GOD.

God sends His Son.

God gives His Son.

Jesus prays to God.

Jesus obeys God.

God raises Jesus.

God exalts Jesus.

God gives Jesus authority.

Jesus calls the Father:

“MY GOD.”

And Jesus calls his Father:

“THE ONLY TRUE GOD.”

Therefore, I believe identifying both the Father and His Son as distinct Persons who are nevertheless each the same one God changes the straightforward biblical relationship between:

THE ONE GOD

and:

HIS SON.

That claim must be tested against Scripture.


NOW RETURN TO MATTHEW 7

After examining all of this, return to Jesus' original warning:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does THE WILL OF MY FATHER who is in heaven.”
— Matthew 7:21

These people:

CALL JESUS LORD.

USE JESUS' NAME.

CLAIM TO PROPHESY.

CLAIM TO CAST OUT DEMONS.

CLAIM TO PERFORM MIGHTY WORKS.

Yet Jesus says:

“I NEVER KNEW YOU.”

Why?

Because religious profession by itself is not enough.

Calling Jesus Lord is not a substitute for genuinely believing him.

Miraculous claims are not a substitute for obedience.

Religious tradition is not a substitute for truth.

And Jesus has already told us:

“This is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life.”
— John 6:40

Then, only three verses after Matthew 7:21, Jesus says:

“Everyone therefore who hears these words of Mine and DOES THEM, I will liken him to a wise man, who built his house on a rock.”
— Matthew 7:24

This gives us an extraordinarily clear picture:

BELIEVE IN THE SON.

LISTEN TO THE SON.

DO WHAT JESUS TAUGHT.

DO THE WILL OF HIS FATHER.


AND WHAT DID JESUS TEACH ABOUT GOD?

Jesus said:

“Hear, Israel, the Lord our God, THE LORD IS ONE.”
— Mark 12:29

The scribe replied:

“Teacher, You have said well that HE IS ONE, AND THERE IS NONE OTHER BUT HE.”
— Mark 12:32

And Jesus told him:

“You are not far from God's Kingdom.”
— Mark 12:34

Paul later wrote:

“To us there is ONE GOD, THE FATHER.”
— 1 Corinthians 8:6

And Jesus prayed to his Father:

“That they should know YOU, THE ONLY TRUE GOD, and Him whom You sent, Jesus Christ.”
— John 17:3

For me, the biblical distinction is clear:

ONE GOD — THE FATHER.

ONE MESSIAH AND LORD — JESUS CHRIST, HIS SON.


THIS WARNING IS FOR ALL OF US

Matthew 7:21–23 should never become merely a weapon for attacking another denomination.

Jesus' warning should first cause every one of us to examine ourselves.

A person may be:

Trinitarian.

Unitarian.

Catholic.

Protestant.

Jehovah's Witness.

A pastor.

A teacher.

A Bible researcher.

And still need to ask:

AM I REALLY DOING THE WILL OF GOD?

Do I genuinely believe in the Son whom God sent?

Do I listen to Jesus?

Do I obey his teaching?

Do I love God?

Do I love my neighbour?

Do I forgive?

Do I practise mercy?

Do I seek righteousness?

Am I willing to change my beliefs when Scripture shows me that something I have been taught is wrong?

Or am I simply repeating religious traditions because they are what I have always believed?

And perhaps the most important question of all:

DO I KNOW THE ONE TRUE GOD AND HIS SON JESUS CHRIST?


FINAL CONCLUSION

Matthew 7:21–23 contains one of the most frightening warnings Jesus ever gave:

“THEN I WILL TELL THEM, ‘I NEVER KNEW YOU.’”

The people Jesus describes call him:

“LORD, LORD.”

They claim extraordinary religious works in his name.

Yet Jesus says that the one who enters the Kingdom is:

“He who does the WILL OF MY FATHER who is in heaven.”

Jesus then tells us:

“This is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life.”
— John 6:40

And within the very same Sermon on the Mount, Jesus says:

“Everyone therefore who hears these words of Mine and DOES THEM… will be like a wise man who built his house on a rock.”
— Matthew 7:24

Jesus himself lived in complete submission to his Father:

“I don't seek My own will, but the will of My Father who sent Me.”
— John 5:30

And:

“Not My will, but Yours, be done.”
— Luke 22:42

Jesus identified the greatest commandment by saying:

“The Lord our God, THE LORD IS ONE.”
— Mark 12:29

The scribe understood him to mean:

“HE IS ONE, AND THERE IS NONE OTHER BUT HE.”
— Mark 12:32

Paul identifies:

“ONE GOD, THE FATHER.”

And Jesus calls his Father:

“THE ONLY TRUE GOD.”

Therefore, after examining the biblical evidence, my conclusion remains:

ONE GOD — THE FATHER.

ONE MESSIAH AND LORD — JESUS CHRIST, HIS SON.

I do not believe Scripture teaches that the one God consists of three distinct coequal and coeternal Persons sharing one divine essence.

Nor do I believe Scripture explicitly teaches the later formula that Jesus is one Person possessing two natures and two wills.

Those theological claims must be tested against what Scripture actually says.

But neither should a Biblical Unitarian imagine that simply rejecting the Trinity guarantees that Jesus knows him.

MATTHEW 7 IS A WARNING TO ALL OF US.

Correct doctrine without obedience is not enough.

Religious claims are not enough.

Miraculous works are not enough.

Calling Jesus:

“LORD, LORD”

is not enough.

Jesus calls us to believe in him as the Son whom God sent, receive his words, follow his teaching and do the will of his Father.

So the final question is not merely:

“WHAT DENOMINATION DO I BELONG TO?”

Nor is it merely:

“DO I CALL JESUS LORD?”

The far more serious question is:

“AM I REALLY BELIEVING THE SON, LISTENING TO HIS WORDS, AND DOING THE WILL OF HIS FATHER?”

Because Jesus' warning could hardly be more serious:

“THEN I WILL TELL THEM, ‘I NEVER KNEW YOU. DEPART FROM ME, YOU WHO WORK LAWLESSNESS.’”

— Matthew 7:23

Research by Simon Brown

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1 Corinthians 8:6 — One God the Father and One Lord Jesus Christ (wwwrealdiscoveriesorg-simon.blogspot.com)
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Quick Facts: Who Did They Say Jesus Really Was?

Peter, Martha, John the Baptist, Satan and the demons examining who they identified Jesus as in the Bible—the Christ and Son of God.

Bible research image examining the testimony of Peter, Martha, John the Baptist, Satan and the demons concerning the identity of Jesus Christ and the repeated biblical title Son of God.

QUICK FACTS: WHO DID THEY SAY JESUS REALLY WAS?

Peter, Martha, John the Baptist, Satan and the Demons — Did They Call Jesus God, or the Son of God?

Five Remarkable Biblical Witnesses to the Identity of Jesus Christ

Research by Simon Brown

There may be few questions more important in Christianity than:

WHO IS JESUS CHRIST?

Millions of Christians today confess that Jesus is God.

Classical Trinitarian Christianity teaches that Jesus is God the Son, the second divine Person of the one God, eternally distinct from the Father while sharing the same divine being.

But when we turn directly to the New Testament, we repeatedly encounter another expression:

THE SON OF GOD.

This raises an important question.

When people in the New Testament were confronted directly with Jesus, how did they identify him?

What did Peter say?

What did Martha say?

What did John the Baptist say?

Even more remarkably, what did Satan and the demons call Jesus?

Did they say:

“You are God”?

Did they say:

“You are God the Son”?

Or do the Gospel writers repeatedly record another confession?

Let's examine five extraordinary biblical witnesses.


Quick Facts poster showing Peter, Martha, John the Baptist, Satan and the demons and examining whether they identified Jesus as God or the Son of God.

Detailed Bible research poster examining five remarkable biblical witnesses—Peter, Martha, John the Baptist, Satan and the demons—and what they actually said about the identity of Jesus Christ.

WITNESS 1 — WHAT DID PETER SAY JESUS WAS?

Perhaps nowhere is the question more direct than in Matthew 16.

Jesus asked his disciples:

“But who do you say that I am?”
— Matthew 16:15

This is remarkable.

Jesus himself asks for his identity.

Simon Peter answers:

“You are the Christ, the Son of the living God.”
— Matthew 16:16

Peter's confession contains two enormously important titles:

THE CHRIST

and:

THE SON OF THE LIVING GOD.

But what happens next is even more important.

Jesus does not correct Peter.

Instead, he tells him:

“Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.”
— Matthew 16:17

According to Jesus, Peter's understanding came from:

THE FATHER.

Therefore we have:

THE FATHER

revealing the identity of:

JESUS

to:

PETER.

And Peter's confession is:

“YOU ARE THE CHRIST, THE SON OF THE LIVING GOD.”


BUT DOES “SON OF GOD” MEAN JESUS CANNOT ALSO BE DIVINE?

We need to be careful here.

A Trinitarian would immediately respond:

“Peter calling Jesus the Son of God does not mean Peter denied Christ's deity.”

That is a fair objection.

Matthew 16:16 does not explicitly say:

“Jesus is not God.”

Therefore, we should not make Peter say something he did not say.

But neither should we make Peter say something else he did not say.

Peter's actual confession is:

“THE CHRIST, THE SON OF THE LIVING GOD.”

And Jesus accepts and blesses that confession.

That is the biblical evidence before us.


WITNESS 2 — WHAT DID MARTHA BELIEVE?

Now something remarkable happens in John 11.

Lazarus has died.

Martha meets Jesus and says:

“Lord, if You would have been here, my brother wouldn't have died. Even now I know that whatever You ask of God, God will give You.”
— John 11:21–22

Notice the relationship Martha describes.

Jesus:

ASKS GOD

and:

GOD GIVES TO JESUS.

Jesus then tells Martha:

“I am the resurrection and the life.”
— John 11:25

And asks her directly:

“Do you believe this?”
— John 11:26

This gives Martha a remarkable opportunity to state exactly what she believes about Jesus.

Her answer?

“Yes, Lord. I have come to believe that You are the Christ, God's Son, He who comes into the world.”
— John 11:27

Again, we encounter the same two identities:

THE CHRIST

THE SON OF GOD.

Martha's confession closely parallels Peter's.

Peter:

“You are the Christ, the Son of the living God.”

Martha:

“You are the Christ, God's Son.”

That is an extraordinary consistency.


MARTHA'S STATEMENT IS EVEN MORE INTERESTING IN CONTEXT

Earlier in John 11, Jesus says concerning Lazarus:

“It is for the glory of God, that God's Son may be glorified by it.”
— John 11:4

Again, the passage distinguishes:

GOD

and:

GOD'S SON.

Then Martha says:

“Whatever You ask of God, God will give You.”

And finally:

“You are the Christ, God's Son.”

The entire chapter therefore contains a consistent relational pattern.


WHAT MAKES MARTHA'S CONFESSION ESPECIALLY INTERESTING?

Only shortly before this, in John 10, some of Jesus' opponents accused him:

“Because You, being a man, make Yourself God.”
— John 10:33

Jesus responds by asking:

“Do you say of Him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?”
— John 10:36

Then, in the very next chapter, Martha confesses:

“You are the Christ, God's Son.”

We should be cautious about claiming Martha was deliberately answering the controversy of John 10—the Gospel does not tell us that.

But John's literary sequence is nevertheless striking:

JOHN 10:36

“I AM THE SON OF GOD.”

Then:

JOHN 11:27

“YOU ARE THE CHRIST, THE SON OF GOD.”

Jesus' self-description and Martha's confession correspond remarkably closely.


WITNESS 3 — WHAT DID JOHN THE BAPTIST SAY?

John the Baptist provides another exceptionally important witness.

John was not an insignificant character.

Jesus himself said:

“Among those who are born of women there has not arisen anyone greater than John the Baptist.”
— Matthew 11:11

John witnessed something extraordinary at Jesus' baptism.

He says:

“I have seen the Spirit descending like a dove out of heaven, and it remained on Him.”
— John 1:32

John explains that God had told him:

“He on whom you will see the Spirit descending and remaining on Him is He who baptizes in the Holy Spirit.”
— John 1:33

Then John gives his testimony:

“I have seen, and have testified that this is the Son of God.”
— John 1:34

Once again:

THE SON OF GOD.

John also famously calls Jesus:

“The Lamb of God, who takes away the sin of the world!”
— John 1:29

Notice the relationship expressed by that title:

THE LAMB OF GOD.

John's testimony therefore identifies Jesus as:

THE LAMB OF GOD

and:

THE SON OF GOD.


NOW THE EVIDENCE TAKES A SURPRISING TURN

Peter was Jesus' apostle.

Martha was Jesus' friend and follower.

John was God's prophet who prepared the way for the Messiah.

All three identify Jesus as:

THE SON OF GOD.

But what about Jesus' enemies?

This is where the evidence becomes fascinating.


WITNESS 4 — WHAT DID SATAN CALL JESUS?

During Jesus' temptation, Satan says:

“If You are the Son of God, command that these stones become bread.”
— Matthew 4:3

Then again:

“If You are the Son of God, throw Yourself down…”
— Matthew 4:6

Twice Satan addresses Jesus as:

THE SON OF GOD.

Why doesn't Satan say:

“If You are God…”?

That is an interesting question.

However, we should not turn an argument from silence into absolute proof.

What we can say with certainty is what the biblical text actually records.

And what Satan says is:

“IF YOU ARE THE SON OF GOD…”


BUT NOTICE SOMETHING ELSE IN THE TEMPTATION

Jesus responds to Satan:

“You shall not test the Lord your God.”
— Matthew 4:7

And later:

“You shall worship the Lord your God, and Him only shall you serve.”
— Matthew 4:10

Jesus is quoting Scripture.

The temptation narrative therefore contains both expressions:

JESUS — THE SON OF GOD

and:

THE LORD YOUR GOD.

A Trinitarian will understand Jesus' quotations consistently with Christ's deity.

A Biblical Unitarian will understand Jesus as quoting commands concerning the God whom Israel worships.

The passage itself does not stop to formulate either later theological system.

But it unquestionably records Satan addressing Jesus as:

“THE SON OF GOD.”


WITNESS 5 — WHAT DID THE DEMONS CALL JESUS?

Now we reach perhaps the strangest witnesses of all.

When Jesus encountered two demon-possessed men in Matthew 8, the demons cried:

“What do we have to do with You, Jesus, Son of God? Have You come here to torment us before the time?”
— Matthew 8:29

Again:

SON OF GOD.

They clearly recognise Jesus' extraordinary authority.

They know judgment awaits them.

They know Jesus possesses authority over them.

Yet the title recorded in the account is:

“JESUS, SON OF GOD.”

And this is not unique to Matthew.

Mark records the unclean spirits crying:

“You are the Son of God!”
— Mark 3:11

Luke records demons crying:

“You are the Christ, the Son of God!”
— Luke 4:41

Now the pattern becomes difficult to miss.


FIVE WITNESSES — ONE REPEATED IDENTIFICATION

Place the evidence together.

PETER:

“You are the Christ, the Son of the living God.”

MARTHA:

“You are the Christ, God's Son.”

JOHN THE BAPTIST:

“This is the Son of God.”

SATAN:

“If You are the Son of God…”

THE DEMONS:

“Jesus, Son of God…”

These witnesses could hardly be more different.

An apostle.

A faithful woman who loved Jesus.

A prophet.

Satan.

Demons.

Yet the Gospel accounts repeatedly place the same title upon their lips:

THE SON OF GOD.


AND JESUS HIMSELF USES THE SAME IDENTIFICATION

This makes the pattern even more significant.

Jesus says:

“I said, ‘I am the Son of God.’”
— John 10:36

So now we can add Jesus himself.

PETER — SON OF GOD

MARTHA — SON OF GOD

JOHN THE BAPTIST — SON OF GOD

SATAN — SON OF GOD

THE DEMONS — SON OF GOD

JESUS — “I AM THE SON OF GOD.”

But there is still another witness we should consider.


WHAT DID GOD HIMSELF SAY?

At Jesus' baptism, the voice from heaven declares:

“This is My beloved Son, with whom I am well pleased.”
— Matthew 3:17

At the Transfiguration:

“This is My beloved Son, with whom I am well pleased. Listen to Him.”
— Matthew 17:5

Therefore, we can add:

GOD — “MY SON.”

This is precisely the question examined in my newer investigation:

QUICK FACTS: DID GOD EVER SAY JESUS WAS GOD?

READ THE FULL COMPANION ARTICLE:

https://wwwrealdiscoveriesorg-simon.blogspot.com/2026/09/did-god-ever-say-jesus-was-god.html

That investigation examines God's declarations concerning Jesus, Jesus' statements concerning his Father, Hebrews 1:8–9, John 17:3, John 20:17, Revelation 3:12, 1 Corinthians 8:6, 1 Timothy 2:5 and other important passages.


BUT DOES THIS PROVE JESUS CANNOT BE CALLED “GOD” ANYWHERE?

NO.

This is an important correction to the argument in some of my older articles.

There are New Testament passages in which the Greek word theos — God is applied, or arguably applied, to Jesus.

Important examples in the debate include:

JOHN 20:28

HEBREWS 1:8

TITUS 2:13

2 PETER 1:1

and other passages.

Some involve grammatical, contextual or textual questions, while others present stronger arguments for applying the title directly to Jesus.

Therefore, the argument should not be:

“Nobody ever uses the word God concerning Jesus.”

That would be too broad.

Nor should we argue:

“Because somebody called Jesus the Son of God, that automatically proves Jesus cannot possess any divine status.”

A Trinitarian could rightly challenge that reasoning.

Instead, the stronger question is:

WHAT IDENTITY DOES THE NEW TESTAMENT PRESENT AS THE CENTRAL CONFESSION OF FAITH IN JESUS?

And here the evidence becomes much stronger.


JOHN TELLS US WHY HE WROTE HIS GOSPEL

After everything John records about Jesus—including the signs, the “I am” sayings, the controversies, Thomas' confession and the resurrection—John explains his purpose:

“But these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”
— John 20:31

This is extraordinarily important.

John does not merely tell us what Peter believed.

Or what Martha believed.

Or what John the Baptist believed.

He tells his readers what they themselves are intended to believe:

JESUS IS THE CHRIST

THE SON OF GOD.

And:

“That believing you may have life in His name.”


JOHN SAYS IT AGAIN IN HIS FIRST LETTER

John writes:

“Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.”
— 1 John 4:15

And:

“Who is he who overcomes the world, but he who believes that Jesus is the Son of God?”
— 1 John 5:5

Again, the confession is:

JESUS IS THE SON OF GOD.

That is not an insignificant title.

It stands at the heart of John's presentation of Christian faith.


WHAT DID THE APOSTLES PREACH?

The same pattern appears in Acts.

Immediately after Saul's conversion:

“Immediately in the synagogues he proclaimed the Christ, that He is the Son of God.”
— Acts 9:20

Peter preached:

“God has made Him both Lord and Christ, this Jesus whom you crucified.”
— Acts 2:36

And Peter says:

“The God of our fathers raised up Jesus…”
— Acts 5:30

The apostolic proclamation repeatedly distinguishes:

GOD

from:

JESUS, HIS CHRIST AND SON.

That distinction does not by itself answer every later question about Christology.

But it must be taken seriously.


WHAT ABOUT PETER'S OTHER WRITINGS?

This is particularly important because 2 Peter 1:1 is frequently used in the debate.

Some translations render it:

“Our God and Savior Jesus Christ.”

Grammatically, this is a strong and legitimate reading of the Greek, and many scholars understand the phrase as applying both titles—God and Savior—to Jesus.

Therefore, we should not simply claim that Peter could never have used theos of Jesus because Matthew 16:16 calls him the Son of God.

Those are separate questions.

The stronger argument is that Peter's confession in Matthew 16 explicitly identifies Jesus as:

“THE CHRIST, THE SON OF THE LIVING GOD.”

Any interpretation of 2 Peter 1:1 must therefore be considered alongside the wider biblical evidence rather than dismissed because of Matthew 16.

That keeps our investigation accurate and allows us to examine all the evidence.


WHAT ABOUT JOHN THE BAPTIST PREPARING “THE WAY OF YAHWEH”?

There is another important objection that deserves consideration.

Isaiah prophesied:

“Prepare the way of YHWH…”
— Isaiah 40:3

The Gospels apply this prophecy to John preparing the way for Jesus.

Trinitarians therefore argue that this identifies Jesus with YHWH.

That is a serious argument and should not simply be ignored.

However, prophetic agency must also be considered: God's coming, rule and salvation can be manifested through the Messiah whom He sends.

And John's own explicit testimony concerning Jesus remains:

“I have seen, and have testified that this is the Son of God.”
— John 1:34

Therefore, Isaiah 40:3 deserves careful investigation rather than being allowed to override John's explicit confession without examination.


SO WHAT DOES ALL THIS ACTUALLY PROVE?

Not that the title:

“SON OF GOD”

is a magic phrase that automatically disproves every possible understanding of Jesus' deity.

That would be too simplistic.

What this evidence establishes is something more precise:

THE NEW TESTAMENT REPEATEDLY PRESENTS “THE CHRIST, THE SON OF GOD” AS A CENTRAL IDENTITY AND CONFESSION OF JESUS.

And it does so through an extraordinary range of witnesses.

Peter says it.

Martha says it.

John the Baptist says it.

Satan uses the title.

Demons use the title.

Jesus uses it concerning himself.

God calls Jesus His Son.

John tells his readers to believe it.

And John says that believing Jesus is the Christ, the Son of God, leads to life in his name.


THEN WHO IS THE GOD OF JESUS?

This is where the wider biblical evidence becomes especially important.

After his resurrection, Jesus says:

“I am ascending to My Father and your Father, to My God and your God.”
— John 20:17

The glorified Jesus later says repeatedly:

“My God.”
— Revelation 3:12

Paul writes:

“Yet to us there is one God, the Father, of whom are all things, and we for Him; and one Lord, Jesus Christ, through whom are all things, and we live through Him.”
— 1 Corinthians 8:6

And:

“For there is one God, and one mediator between God and men, the man Christ Jesus.”
— 1 Timothy 2:5

Jesus himself prayed to his Father:

“This is eternal life, that they should know You, the only true God, and Him whom You sent, Jesus Christ.”
— John 17:3

This is why the repeated title Son of God matters so much within the larger biblical picture.


GOD AND HIS SON

The Bible does not present Jesus as insignificant.

Far from it.

Jesus is:

THE CHRIST.

THE SON OF GOD.

THE LORD.

THE SAVIOR.

THE LAMB OF GOD.

THE MEDIATOR.

THE ONE THROUGH WHOM GOD GIVES ETERNAL LIFE.

THE ONE GOD RAISED FROM THE DEAD.

THE ONE EXALTED TO GOD'S RIGHT HAND.

THE ONE TO WHOM GOD HAS GIVEN AUTHORITY.

THE ONE THROUGH WHOM WE COME TO THE FATHER.

The question is not whether Jesus is glorious.

He unquestionably is.

The question is:

WHO DOES SCRIPTURE SAY HE IS?


FIVE OLD QUESTIONS — ONE MUCH BIGGER ANSWER

These five investigations were originally written separately.

One asked:

Did Peter believe Jesus was God?

Another:

Did the Devil believe Jesus was God?

Another:

What did the demons call Jesus?

Another:

What did Martha believe?

And another:

What did John the Baptist believe?

But when we place them together, they become much more powerful.

The question is no longer merely:

“What did this individual call Jesus?”

Instead, we discover a repeated New Testament pattern.

PETER:

THE CHRIST — THE SON OF THE LIVING GOD.

MARTHA:

THE CHRIST — THE SON OF GOD.

JOHN THE BAPTIST:

THE SON OF GOD.

SATAN:

THE SON OF GOD.

THE DEMONS:

THE SON OF GOD.

JESUS:

“I AM THE SON OF GOD.”

GOD:

“MY BELOVED SON.”

JOHN'S PURPOSE FOR HIS GOSPEL:

“THAT YOU MAY BELIEVE THAT JESUS IS THE CHRIST, THE SON OF GOD.”

That cumulative pattern deserves far more attention than any one of these passages considered in isolation.


FINAL CONCLUSION

After returning to these five studies many years later and examining them together, I believe their strongest argument is not that the words “Son of God” automatically mean “not divine.”

Nor is it that no New Testament passage can ever apply the word God to Jesus.

The biblical evidence is more complicated than that, and a serious investigation should acknowledge the difficult passages rather than hide them.

The stronger conclusion is this:

When the New Testament repeatedly asks, reveals or confesses who Jesus is, the answer given again and again is that Jesus is the Christ, the Son of God. This confession comes from Peter, Martha, John the Baptist, Jesus himself and even supernatural opponents who recognise him. God calls Jesus His beloved Son, and John explicitly says his Gospel was written so that we may believe that Jesus is the Christ, the Son of God, and through believing have life in his name.

For me, this must be the starting point for understanding Jesus.

Not a later creed.

Not a theological label imposed upon the text.

But the confession preserved in Scripture:

“YOU ARE THE CHRIST, THE SON OF THE LIVING GOD.”

— Matthew 16:16

And:

“THESE ARE WRITTEN, THAT YOU MAY BELIEVE THAT JESUS IS THE CHRIST, THE SON OF GOD, AND THAT BELIEVING YOU MAY HAVE LIFE IN HIS NAME.”

— John 20:31

Research by Simon Brown


RELATED RESEARCH

QUICK FACTS: DID GOD EVER SAY JESUS WAS GOD?

This companion investigation examines what God Himself says about Jesus, together with Jesus' own statements concerning his Father and some of the most important passages used in the Trinity debate.

READ ARTICLE:

https://wwwrealdiscoveriesorg-simon.blogspot.com/2026/09/did-god-ever-say-jesus-was-god.html