Simon Brown.

Join me on this journey. Let's seek the truth together! 💡 Proverbs 8:34-36 Blessed is the man who hears me, watching daily at my gates, waiting at my door posts. For whoever finds me finds life, and will obtain favor from Yahweh. But he who sins against me wrongs his own soul. All those who hate me love death.” Psalm 84: 11 For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly. 12 Yahweh of Armies, blessed is the man who trusts in you. 1 John 5:5 Now who is the one overcoming the world, except the one believing that Jesus is the Son of God.
Showing posts with label John 17:3. Show all posts
Showing posts with label John 17:3. Show all posts

Sunday, 6 September 2026

Quick Facts: Did God Ever Say Jesus Was God?


Quick Facts Bible research image asking whether God ever said Jesus was God or repeatedly declared Jesus to be His Son.

Quick Facts Bible research image examining whether God ever declared Jesus to be God or instead repeatedly identified Him as His beloved Son. The study examines Matthew 3:17, Matthew 17:5, John 10:36, John 17:3, John 20:17, Hebrews 1:8–9 and other key passages concerning the identity of God and Jesus Christ. 

QUICK FACTS: DID GOD EVER SAY JESUS WAS GOD?

Or Did God Repeatedly Declare Jesus to Be His Son?

What Did God Say About Jesus — And What Did Jesus Say About Himself?

Research by Simon Brown

There may be no more important question for a Christian than this:

WHO IS GOD — AND WHO IS JESUS CHRIST?

Detailed Quick Facts Bible infographic asking whether God ever said Jesus was God or repeatedly declared Jesus to be His Son.

Detailed Bible research infographic examining whether God ever declared Jesus to be God or instead repeatedly identified Jesus as His Son. It explores Matthew 3:17, Matthew 17:5, John 10:36, John 17:3, John 20:17, Hebrews 1:8–9, Acts 2:32–33 and 1 Timothy 2:5, encouraging readers to examine what God and Jesus actually said. 

Millions of Christians have been taught that Jesus is God.

Orthodox Trinitarian Christianity teaches that the Father is God, the Son is God, and the Holy Spirit is God, while maintaining that these are not three Gods but three distinct persons sharing the one divine being.

Oneness or Modalist Christians approach the question differently, identifying Jesus with the one God in a way that does not maintain the same eternal distinction of three divine persons.

But rather than beginning with a creed, denomination, church council or theological system, I want to begin somewhere much simpler:

WHAT DID GOD HIMSELF SAY ABOUT JESUS?

Did God announce:

“This is God the Son”?

Did He say:

“This is another person within the one God”?

Did He say:

“This is Me”?

Or did God identify Jesus in another way?

Let's examine what Scripture actually records.


QUICK FACT 1 — GOD SAID: “THIS IS MY BELOVED SON”

Detailed Quick Facts infographic examining Bible evidence from facts 1–10 about whether God ever said Jesus was God or repeatedly identified Jesus as His Son.

Detailed Bible research infographic covering Quick Facts 1–10 from “Did God Ever Say Jesus Was God?” It examines Matthew 3:17, Matthew 17:5, Matthew 12:18, John 10:36, John 17:3, Hebrews 1:8–9, John 20:17, Revelation 3:12, 1 Corinthians 8:6 and 1 Timothy 2:5. The study compares what God explicitly says about Jesus with what Jesus says about Himself and His Father. Research by Simon Brown.

At Jesus' baptism, a voice came from heaven:

MATTHEW 3:17

“This is My beloved Son, with whom I am well pleased.”

Notice the relationship expressed in this statement.

The voice from heaven speaks about Jesus and calls Him:

“MY SON.”

There is the One speaking, and there is the Son about whom He speaks.

At the very least, this establishes a genuine distinction between the One speaking from heaven and Jesus.

And the title God gives Jesus is enormously important:

SON.

God does not say:

“This is Me.”

He says:

“THIS IS MY BELOVED SON.”


QUICK FACT 2 — GOD SAID IT AGAIN AT THE TRANSFIGURATION

This was not an isolated statement.

At the Transfiguration, Peter, James and John saw Jesus with Moses and Elijah.

Then a voice came from the cloud:

MATTHEW 17:5

“This is My beloved Son, with whom I am well pleased; listen to Him.”

Again:

“THIS IS MY BELOVED SON.”

The One speaking is distinguished from the Son about whom He speaks.

Whatever theological conclusions Christians subsequently draw about Christ's nature, surely we should begin by allowing God's own recorded words to speak for themselves.

God identifies Jesus as:

HIS SON.


QUICK FACT 3 — GOD ALSO CALLS JESUS HIS SERVANT

Matthew applies Isaiah's prophecy to Jesus:

MATTHEW 12:18

“Behold, My servant whom I have chosen, My beloved with whom My soul is well pleased. I will put My Spirit upon Him…”

Look carefully at the language:

“MY SERVANT”

“WHOM I HAVE CHOSEN”

“I WILL PUT MY SPIRIT UPON HIM”

The passage distinguishes the One who chooses from the servant who is chosen.

For me, this contributes to a consistent biblical picture:

GOD WORKING THROUGH HIS CHOSEN MESSIAH.


QUICK FACT 4 — JESUS CALLED HIMSELF “THE SON OF GOD”

John 10 is frequently used in arguments that Jesus claimed to be God.

But we need to read Jesus' own response carefully.

Jesus said:

JOHN 10:36

“Do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?”

Look at the identities Jesus gives us.

There is:

THE FATHER

who sanctified and sent Jesus,

and there is:

JESUS

who says:

“I AM THE SON OF GOD.”

Notice something else.

Jesus does not say here:

“I AM GOD THE SON.”

The expression recorded in the passage is:

“I AM THE SON OF GOD.”

Those are not identical statements.

That distinction deserves serious examination.


QUICK FACT 5 — JESUS SAID THE FATHER SENT HIM

John 10:36 contains another important statement:

“…Him whom the Father sanctified and sent into the world…”

Jesus is:

THE ONE SENT.

The Father is:

THE ONE WHO SENT HIM.

This distinction occurs repeatedly throughout John's Gospel.

Jesus says in His prayer:

JOHN 17:3

“…Jesus Christ whom You have sent.”

So we should ask:

WHO IS THE SENDER — AND WHO IS THE ONE SENT?

Jesus consistently identifies the Father as the One who sent Him.


QUICK FACT 6 — JESUS CALLED THE FATHER “THE ONLY TRUE GOD”

Now we come to one of the most important passages in my research.

Jesus lifted His eyes toward heaven and prayed to His Father.

He said:

JOHN 17:1–3

“Father… this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”

Look carefully at the identities in Jesus' prayer.

He addresses:

THE FATHER

and calls Him:

“THE ONLY TRUE GOD.”

Jesus then identifies Himself as:

“JESUS CHRIST WHOM YOU HAVE SENT.”

For me, John 17:3 is foundational.

The Father is identified as “the only true God,” while Jesus is identified as the Christ whom that God sent.

A Trinitarian will answer that John 17:3 can be reconciled with the Trinity because the Son shares the Father's divine nature and is included in the divine identity elsewhere in Scripture.

That interpretation deserves to be represented fairly.

But it does not remove the actual wording of Jesus' prayer.

Jesus addresses His Father as:

“YOU, THE ONLY TRUE GOD.”

So if another passage appears to call Jesus “God,” we must ask an important question:

IN WHAT SENSE IS THE WORD “GOD” BEING USED?

And that brings us directly to Hebrews 1:8.


QUICK FACT 7 — BUT DOESN'T GOD CALL JESUS “GOD” IN HEBREWS 1:8?

This is one of the most important Trinitarian objections to the argument presented in this study.

Hebrews 1:8 is commonly translated:

HEBREWS 1:8

“But of the Son He says, ‘Your throne, O God, is forever and ever…’”

At first sight, this certainly appears to have God addressing the Son as:

“O GOD.”

We should not hide this verse.

We should not pretend the Trinitarian argument does not exist.

And we should not simply declare the common translation false.

The Greek expression ὁ θεός — ho theos can function as a nominative used for direct address, and the traditional rendering “Your throne, O God” is grammatically legitimate and widely accepted. An alternative rendering along the lines of “God is your throne” has also been defended, though many interpreters consider the vocative reading more natural in context. (BibliaPlus)

But whichever translation we consider, we must not stop at verse 8.

READ THE VERY NEXT VERSE.

HEBREWS 1:9

“…therefore God, Your God, has anointed You with the oil of gladness beyond Your companions.”

Hebrews therefore presents us with something extremely important.

The Son who may be addressed as “O God” in verse 8 is immediately said to have:

“GOD, YOUR GOD.”

And this God:

ANOINTS HIM.

Hebrews 1:8–9 is quoting Psalm 45:6–7, where the same sequence appears: the royal figure is addressed with exalted language and then is said to have “God, your God” who anoints him. (Bible Gateway)

So the question is not merely:

DOES HEBREWS 1:8 CALL JESUS “GOD”?

The deeper question is:

IF JESUS IS CALLED “GOD” HERE, IN WHAT SENSE IS THAT TITLE BEING USED?

Because the very next verse says:

JESUS HAS A GOD.

This agrees with Jesus' own words:

JOHN 20:17

“…My God and your God.”

And the risen Jesus repeatedly says in Revelation 3:12:

“MY GOD.”

Therefore, even if we accept the traditional translation:

“YOUR THRONE, O GOD…”

that alone does not settle the larger question of whether Jesus is the same One whom Jesus Himself calls “the only true God” in John 17:3.

Hebrews 1:8 must be interpreted together with Hebrews 1:9.

I have examined the Greek, Psalm 45, the different translations and the Trinitarian argument much more fully in my separate investigation:

QUICK FACTS: DOES HEBREWS 1:8 REALLY CALL JESUS THE ONE TRUE GOD?


QUICK FACT 8 — JESUS SAID THE FATHER WAS HIS GOD

This is particularly significant after considering Hebrews 1:8–9.

After His resurrection, Jesus told Mary Magdalene:

JOHN 20:17

“I ascend to My Father and your Father, and My God and your God.”

Jesus has:

A FATHER

and Jesus says:

“MY GOD.”

This statement comes after His resurrection.

And similar language continues in Revelation.

REVELATION 3:12

The risen Jesus repeatedly refers to:

“MY GOD.”

So Christians should ask:

IF JESUS HAS A GOD, WHO IS THE GOD OF JESUS?

The biblical answer is:

THE FATHER.


QUICK FACT 9 — PAUL SAID: “ONE GOD, THE FATHER”

Paul writes:

1 CORINTHIANS 8:6

“Yet for us there is one God, the Father… and one Lord, Jesus Christ…”

Again we find two descriptions:

ONE GOD — THE FATHER

and:

ONE LORD — JESUS CHRIST

Trinitarian scholars commonly argue that Paul is reformulating the Jewish Shema in a way that includes Jesus within the divine identity.

That argument should not simply be ignored.

But neither should we ignore what Paul explicitly writes:

“ONE GOD, THE FATHER.”

and:

“ONE LORD, JESUS CHRIST.”

For me, this fits naturally with Jesus' own statement in John 17:3.


QUICK FACT 10 — PAUL DISTINGUISHES GOD FROM JESUS THE MEDIATOR

Paul writes:

1 TIMOTHY 2:5

“For there is one God, and one mediator between God and men, the man Christ Jesus.”

Again:

ONE GOD

and:

ONE MEDIATOR — CHRIST JESUS.

The sentence grammatically distinguishes God from the mediator whom Paul identifies as:

“THE MAN CHRIST JESUS.”

A Trinitarian can answer that Jesus mediates according to His humanity and that His role as mediator does not exclude His possessing a divine nature.

That is the theological response.

But the verse itself still distinguishes:

the one God

from:

the mediator, Christ Jesus.

How that distinction relates to Christ's nature is then the theological question that must be demonstrated from Scripture.


QUICK FACT 11 — GOD RAISED JESUS FROM THE DEAD

Detailed Quick Facts infographic covering facts 11–21 about God raising and exalting Jesus, Jesus praying to the Father, true worship, the Trinity and Oneness.

Detailed Bible research infographic covering Quick Facts 11–21 from “Did God Ever Say Jesus Was God?” It examines Acts 2:32, Philippians 2:9, Matthew 28:18, John 5:30, Matthew 26:39, Matthew 6:9, John 16:23, John 4:23 and John 5:23, before examining the Trinity, Oneness or Modalism, and whether God ever said “Jesus is Me.” 

Peter preached:

ACTS 2:32

“This Jesus God raised up…”

Notice the two identities:

GOD

raised:

JESUS.

The New Testament repeatedly says that God raised Jesus from the dead.

Jesus did not cease to be God's Son at the resurrection.

Instead, God vindicated and raised His Son.


QUICK FACT 12 — GOD EXALTED JESUS

Peter continues:

ACTS 2:33

“Being therefore exalted at the right hand of God…”

And later:

ACTS 5:31

“God exalted Him at His right hand as Leader and Savior…”

Paul likewise writes:

PHILIPPIANS 2:9

“Therefore God also highly exalted Him…”

Look at the repeated pattern:

GOD RAISED JESUS.

GOD EXALTED JESUS.

JESUS IS AT GOD'S RIGHT HAND.

The God who exalts is distinguished from the Christ whom He exalts.


QUICK FACT 13 — JESUS SAID HIS AUTHORITY WAS GIVEN TO HIM

After His resurrection Jesus declared:

MATTHEW 28:18

“All authority has been given to Me in heaven and on earth.”

Jesus possesses extraordinary authority.

But notice the wording:

IT WAS GIVEN TO HIM.

That naturally raises the question:

WHO GAVE JESUS THIS AUTHORITY?

The New Testament consistently presents the Father as the source of Christ's authority.

This does not diminish Jesus.

It magnifies what God has accomplished through His Son.


QUICK FACT 14 — JESUS SAID HE COULD DO NOTHING “FROM HIMSELF”

Jesus said:

JOHN 5:19

“The Son can do nothing from Himself, unless He sees the Father doing something…”

And:

JOHN 5:30

“I can do nothing from Myself… I do not seek My own will, but the will of Him who sent Me.”

Again Jesus distinguishes:

HIS WILL

from:

THE WILL OF THE ONE WHO SENT HIM.

Whatever position we ultimately reach concerning Christ's nature, these statements must be included in the evidence.


QUICK FACT 15 — JESUS PRAYED TO HIS FATHER

Jesus did not merely talk about the Father.

He prayed to Him.

MATTHEW 26:39

“My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”

And:

JOHN 17:1

“Father, the hour has come…”

Jesus' prayer reveals a relationship between:

THE SON WHO PRAYS

and:

THE FATHER TO WHOM HE PRAYS.

This is particularly important because Jesus also taught His disciples to pray to the Father.


QUICK FACT 16 — JESUS TAUGHT US TO PRAY TO THE FATHER

Jesus said:

MATTHEW 6:6

“Pray to your Father…”

Then He gave His model prayer:

MATTHEW 6:9

“Therefore pray like this: ‘Our Father in heaven…’”

Jesus later said:

JOHN 16:23

“Whatever you ask the Father in My name, He will give you.”

The pattern is striking:

PRAY TO THE FATHER

THROUGH JESUS CHRIST

IN JESUS' NAME

Jesus is absolutely central.

But the Father is the One Jesus explicitly teaches His followers to address.


QUICK FACT 17 — TRUE WORSHIPPERS WORSHIP THE FATHER

Jesus told the Samaritan woman:

JOHN 4:23

“The true worshipers will worship the Father in spirit and truth…”

Notice again:

THE FATHER.

This verse does not by itself answer every New Testament passage in which Jesus receives honour, homage or proskyneō.

But when Jesus explicitly discusses true worship, He identifies:

THE FATHER

as the One whom true worshippers worship.

That statement deserves to be taken seriously.


QUICK FACT 18 — DOES THIS MEAN JESUS SHOULD NOT BE HONOURED?

Absolutely not.

Jesus said:

JOHN 5:23

“…that all may honor the Son, just as they honor the Father.”

Jesus is God's Messiah, His beloved Son, our Lord, Savior and appointed King.

God has highly exalted Him.

Paul writes:

PHILIPPIANS 2:9–11

that God highly exalted Jesus, bestowed upon Him the name above every name, and that every knee will bow and every tongue confess:

JESUS CHRIST IS LORD

But notice how the passage concludes:

“TO THE GLORY OF GOD THE FATHER.”

Honouring Jesus does not require us to erase the distinction between Jesus and His God.

I believe we honour Jesus by believing what God says about His Son and what Jesus says about His Father.


QUICK FACT 19 — WHAT ABOUT THE TRINITY?

Here we must be accurate.

Orthodox Trinitarian Christianity does not teach that Jesus is the Father.

It teaches:

The Father is God.

The Son is God.

The Holy Spirit is God.

Yet:

The Father is not the Son.

The Son is not the Holy Spirit.

The Holy Spirit is not the Father.

Trinitarians maintain that these are not three Gods but three distinct persons sharing the one undivided divine essence or being.

Therefore, simply proving that Jesus and the Father are distinct does not, by itself, disprove the Trinity.

Trinitarians already believe they are distinct persons.

The deeper question is:

DOES SCRIPTURE ACTUALLY IDENTIFY THE ONE GOD AS THREE COEQUAL, COETERNAL PERSONS?

Or does Scripture consistently present:

THE FATHER AS THE ONE GOD

and:

JESUS AS GOD'S SON, CHRIST, LORD AND MEDIATOR?

That is the question I believe Christians must test against the whole of Scripture.


QUICK FACT 20 — WHAT ABOUT ONENESS OR MODALISM?

This is a different question.

Oneness theology is not the same as orthodox Trinitarianism.

Some Oneness Christians identify Jesus with the Father in ways that Trinitarians themselves reject.

But the distinctions we have examined create serious difficulties for simply identifying Jesus as the same person as the Father.

Jesus says:

“My Father.”

Jesus prays to the Father.

The Father sends Jesus.

Jesus does the Father's will.

The Father raises Jesus.

The Father exalts Jesus.

Jesus calls the Father:

“MY GOD.”

And God calls Jesus:

“MY SON.”

Whatever else we conclude, the biblical Father and Son should not simply be collapsed into the same person.


QUICK FACT 21 — DID GOD EVER SAY: “JESUS IS ME”?

This brings us directly back to the question I first raised in my original research.

God repeatedly identifies Jesus as His Son, while the old article asked whether God ever actually said that He Himself was Jesus.

So let's ask the question carefully.

Where does God say:

“JESUS IS ME”?

Where does the Father say:

“I AM MY SON”?

Where does God say:

“MY SON AND I ARE THE SAME PERSON”?

Those statements are not what we find.

Instead, we repeatedly encounter:

MATTHEW 3:17

“THIS IS MY BELOVED SON.”

And:

MATTHEW 17:5

“THIS IS MY BELOVED SON… LISTEN TO HIM.”

Therefore I believe our understanding of Jesus should begin with the identity that Scripture explicitly gives Him:

THE SON OF GOD.


QUICK FACT 22 — WHAT DID GOD SAY ABOUT HIMSELF?

Quick Fact 22 Bible image examining Isaiah 46:9 and John 17:3 about the one true God, the Father, and Jesus Christ His Son whom He sent.

Detailed Quick Facts Bible research image examining Isaiah 46:9 and John 17:3. God declares that He is God and there is no other, while Jesus prays to His Father and calls Him “the only true God,” distinguishing the Father from Jesus Christ whom He sent. 

Through Isaiah, God declares:

ISAIAH 46:9

“I am God, and there is no other; I am God, and there is none like Me.”

And Jesus, praying to His Father, says:

JOHN 17:3

“…that they may know You, the only true God, and Jesus Christ whom You have sent.”

For me, these statements fit together naturally.

There is:

THE ONE TRUE GOD — THE FATHER

and there is:

JESUS CHRIST — HIS SON WHOM HE SENT.


BUT WHAT ABOUT VERSES THAT APPEAR TO CALL JESUS “GOD”?

Hebrews 1:8 is not the only passage Christians debate.

There are other verses—such as John 20:28, Titus 2:13 and 2 Peter 1:1—that Trinitarians understand as identifying Jesus as God.

Those passages deserve careful examination individually.

We should not build our faith by ignoring difficult verses from either side.

Neither should we take one disputed translation or grammatical construction and allow it to erase dozens of explicit statements identifying:

the Father as Jesus' God,

and:

Jesus as God's Son.

The correct method is to examine all the evidence.

That is what I have tried to do throughout my research.


THE QUESTION EVERY CHRISTIAN SHOULD ASK

I do not want anyone to accept this conclusion merely because:

SIMON BROWN SAYS IT.

Nor should somebody believe the Trinity merely because their church says it.

Nor should somebody reject the Trinity merely because another teacher tells them to.

OPEN YOUR BIBLE.

Read God's words.

Read Jesus' words.

And ask:

WHO DID GOD SAY JESUS WAS?

WHO DID JESUS SAY HIS FATHER WAS?

WHO DID JESUS CALL “THE ONLY TRUE GOD”?

WHO DID JESUS CALL “MY GOD”?

WHO SENT JESUS?

WHO RAISED JESUS FROM THE DEAD?

WHO EXALTED JESUS?

WHO GAVE JESUS HIS AUTHORITY?

WHO DID JESUS PRAY TO?

AND WHO DID GOD CALL “MY BELOVED SON”?

For me, the cumulative biblical picture is clear:

THE FATHER IS THE ONE TRUE GOD.

JESUS IS HIS SON, HIS CHRIST, HIS CHOSEN AND EXALTED LORD AND MESSIAH.

And this brings us to something particularly beautiful.

We don't have to invent a confession concerning Jesus.

Scripture already gives us one.


WHO DID JESUS SAY HE WAS?

Jesus said:

JOHN 10:36

“I AM THE SON OF GOD.”

And when Peter confessed Jesus' identity, he said:

MATTHEW 16:16

“YOU ARE THE CHRIST, THE SON OF THE LIVING GOD.”

And John's Gospel tells us why it was written:

JOHN 20:31

“…that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”

That is an extraordinary statement.

John tells us what he wants his readers to believe about Jesus:

JESUS IS THE CHRIST.

JESUS IS THE SON OF GOD.

For me, that confession is enough.

It does not diminish Jesus.

It does not dishonour Him.

It does not make Him insignificant.

God has made Him Lord and Christ.

God raised Him from the dead.

God exalted Him.

God placed Him at His right hand.

God gave Him authority.

And God commanded us:

“LISTEN TO HIM.”

So I believe the safest place for every Christian to stand is exactly where Scripture stands.

Not beyond Jesus' words.

Not beyond God's declaration.

But upon the confession Scripture itself gives us:

JESUS IS THE CHRIST, THE SON OF THE LIVING GOD.


Research by Simon Brown

wwwrealdiscoveriesorg-simon.blogspot.com

John 1:1

Hebrews 1:10 – Did God Really Say to the Son, “You Laid the Foundation of the Earth”?


Monday, 31 August 2026

Quick Facts: Does God's Name Disprove the Trinity? — Yahweh, the Only True God


Bible study asking whether God's name Yahweh challenges the Trinity and who Scripture identifies as the only true God.

A Quick Facts Bible-study image examining God's divine name Yahweh and the biblical identity of the only true God. The study considers the Bible's declarations that Yahweh is one and Jesus' words to his Father in John 17:3: “the only true God.” Research by Simon Brown.

QUICK FACTS: DOES GOD'S NAME DISPROVE THE TRINITY?

Who Does the Bible Identify as Yahweh, the Only True God?

Research by Simon Brown

One of the most important questions any Christian can ask is:

WHO IS GOD?

Is the God of the Bible explicitly revealed as three persons in one divine being?

Or does Scripture consistently identify the one God as Yahweh, the Father, while identifying Jesus Christ as His Son whom He sent?

Rather than beginning with a church creed, let us begin with Scripture.


GOD HAS A PERSONAL NAME

Throughout the Hebrew Scriptures, the God of Israel identifies Himself by the divine name:

YHWH — YAHWEH

God told Moses:

“This is my name forever, and this is my memorial to all generations.”

Exodus 3:15 — WEB

This name occurs thousands of times throughout the Hebrew Scriptures.

And the Bible repeatedly associates Yahweh with the one God of Israel.

Moses declared:

“Hear, Israel: Yahweh is our God. Yahweh is one.”

Deuteronomy 6:4 — WEB

This became Israel's great confession of faith—the Shema.

But notice something extremely important.

Jesus himself affirmed it.


JESUS SAID YAHWEH IS ONE

When Jesus was asked:

“Which commandment is the greatest of all?”

Jesus answered:

“The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one.’”

Mark 12:29 — WEB

Jesus did not replace Israel's confession of one God with a new statement saying:

“God is three persons.”

Instead, he reaffirmed the ancient confession:

THE LORD OUR GOD IS ONE.

And the Jewish scribe answering Jesus understood him perfectly:

“Teacher, you have truly said that he is one, and there is none other but he.”

Mark 12:32

Jesus approved his answer.

That deserves serious consideration.


“THERE IS NO ONE ELSE BESIDES HIM”

Long before Jesus, Moses told Israel:

“It was shown to you so that you might know that Yahweh is God. There is no one else besides him.”

Deuteronomy 4:35 — WEB

Notice the language:

YAHWEH IS GOD.

And:

“THERE IS NO ONE ELSE BESIDES HIM.”

Again Moses says:

“Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else.”

Deuteronomy 4:39 — WEB

This is extraordinarily strong monotheistic language.


YAHWEH SAYS THERE IS NO GOD BESIDES HIM

Isaiah records Yahweh saying:

“I am the first, and I am the last; and besides me there is no God.”

Isaiah 44:6 — WEB

Again:

“Is there a God besides me? Indeed, there is not.”

Isaiah 44:8 — WEB

And:

“I am God, and there is no one else. I am God, and there is none like me.”

Isaiah 46:9 — WEB

The Bible's language is remarkably consistent:

Yahweh is God.

Yahweh is one.

There is no God besides Him.


YAHWEH ALONE CREATED THE HEAVENS AND THE EARTH

Yahweh also identifies Himself as the Creator:

“I am Yahweh, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself.”

Isaiah 44:24 — WEB

Hezekiah likewise prayed:

“Yahweh, the God of Israel, who sits above the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.”

2 Kings 19:15 — WEB

Again we find the same language:

“YOU ARE THE GOD, EVEN YOU ALONE.”

This raises an important question:

Who does the New Testament identify as this one God?


JESUS GIVES US AN EXTRAORDINARILY CLEAR ANSWER

On the night before his death, Jesus prayed to his Father:

“This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.”

John 17:3 — WEB

Look carefully at the grammatical distinction.

Jesus identifies:

“YOU” — THE FATHER

as:

“THE ONLY TRUE GOD”

and then distinguishes himself as:

“JESUS CHRIST, WHOM YOU SENT.”

This verse does not use the word Trinity.

It does not say:

“You, Father, Son and Holy Spirit, are the only true God.”

The person Jesus is addressing is his Father.

That is what the text explicitly says.


WHAT DOES “ONLY” MEAN IN JOHN 17:3?

The Greek word translated “only” is:

μόνος — monos

It can mean:

only, alone, solitary, or the only one of its kind, depending upon context.

But an important correction needs to be made to my earlier research.

The Greek word monos does not by itself mean “one person.”

That goes beyond the lexical meaning.

The stronger argument is simply to allow the grammar of John 17:3 to speak:

Jesus is praying to his Father, and it is the Father whom Jesus addresses as:

“THE ONLY TRUE GOD.”

The theological significance of that statement should be examined alongside everything else Scripture says about the Father and Son.


PAUL IDENTIFIES THE ONE GOD

Paul gives another remarkably clear statement:

“yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ…”

1 Corinthians 8:6 — WEB

Notice Paul's distinction:

ONE GOD — THE FATHER

and

ONE LORD — JESUS CHRIST.

Trinitarians understand this verse within a larger Trinitarian framework and often argue that Paul is incorporating Jesus into Israel's confession of Yahweh.

That interpretation deserves to be represented fairly.

But the explicit wording still deserves equal attention:

Paul actually writes:

“ONE GOD, THE FATHER.”


PAUL AGAIN DISTINGUISHES GOD FROM JESUS

First Timothy says:

“For there is one God, and one mediator between God and men, the man Christ Jesus.”

1 Timothy 2:5

Again we have two categories:

ONE GOD

and

ONE MEDIATOR BETWEEN GOD AND HUMANITY.

The mediator is identified as:

“THE MAN CHRIST JESUS.”

A mediator, by definition in this sentence, mediates between God and mankind.

This is therefore another important passage when examining the relationship between God and His Messiah.


YAHWEH IS THE TRUE GOD

Jeremiah declares:

“But Yahweh is the true God; he is the living God, and an everlasting King.”

Jeremiah 10:10 — WEB

Notice:

YAHWEH IS THE TRUE GOD.

Jesus later calls his Father:

“THE ONLY TRUE GOD.”

John 17:3

These passages naturally raise an important question:

Is the Father whom Jesus calls “the only true God” the same God Israel knew as Yahweh?

The biblical evidence strongly points in that direction.


THE ONE GOD IS IMMORTAL

Paul writes:

“Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.”

1 Timothy 1:17 — WEB

Elsewhere he speaks of God:

“who alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see.”

1 Timothy 6:16 — WEB

This becomes particularly significant when compared with Jesus Christ, who genuinely died and whom God raised from the dead:

“This Jesus God raised up, to which we all are witnesses.”

Acts 2:32 — WEB

The biblical distinction is again clear:

JESUS DIED.

GOD RAISED JESUS.

Whatever theological explanation we subsequently construct must account for those explicit statements.


DOES THE BIBLE EVER SAY “GOD IS THREE PERSONS”?

Here we need to be precise.

The Bible certainly contains passages where the Father, Son and Holy Spirit appear together, such as Matthew 28:19 and 2 Corinthians 13:14.

Trinitarian Christians understand such passages, together with other texts concerning Christ and the Spirit, as evidence leading to the doctrine of one God existing eternally as three persons.

But there is an important distinction between:

a doctrine constructed from a collection of biblical passages

and

a statement explicitly found in Scripture.

There is no verse that literally says:

“THE ONE GOD IS THREE PERSONS.”

Nor does Scripture use the expression:

“GOD THE SON.”

Nor:

“GOD THE HOLY SPIRIT.”

Nor:

“ONE GOD IN THREE PERSONS.”

That does not automatically prove the Trinity false.

But it does mean the doctrine must be inferred and demonstrated from Scripture, rather than simply quoted from a verse that explicitly defines God that way.


WHAT ABOUT THE TRINITY?

Orthodox Trinitarian Christianity does not officially teach that there are three Gods.

The doctrine says there is one God in three distinct persons: Father, Son and Holy Spirit, sharing one divine being or essence.

That distinction is important because we should test the Trinity as Trinitarians themselves define it, rather than arguing against a position they reject.

The real biblical question is therefore:

DOES SCRIPTURE ITSELF REQUIRE US TO UNDERSTAND THE ONE GOD IN THIS WAY?

That is the question my research continues to examine.

And several statements must be taken seriously:

“Yahweh is one.” — Deuteronomy 6:4

“There is no one else besides him.” — Deuteronomy 4:35

“Besides me there is no God.” — Isaiah 44:6

“You are the God, even you alone.” — 2 Kings 19:15

“You, the only true God.” — John 17:3

“One God, the Father.” — 1 Corinthians 8:6

“There is one God, and one mediator… the man Christ Jesus.” — 1 Timothy 2:5

These are not later theological formulas.

They are statements found directly in Scripture.


WHAT ABOUT JESUS CHRIST?

Rejecting the proposition that Jesus is the one God does not require diminishing Jesus.

The Bible presents Jesus as:

the Christ

the Son of God

the only begotten Son

the Lamb of God

the Lord Messiah

the Savior

the one whom God sent

the one whom God raised from the dead

the one whom God exalted

and

the one mediator between God and mankind.

Peter confessed:

“You are the Christ, the Son of the living God.”

Matthew 16:16

Jesus said:

“I said, ‘I am the Son of God.’”

John 10:36

And John tells us why his Gospel was written:

“that you may believe that Jesus is the Christ, the Son of God.”

John 20:31

Those are magnificent titles.

We do not need to replace them with titles Scripture itself never gives Jesus.


QUICK FACTS

Yahweh is one.
Deuteronomy 6:4.

There is no one else besides Yahweh.
Deuteronomy 4:35.

There is no God besides Yahweh.
Isaiah 44:6.

Yahweh alone made heaven and earth.
Isaiah 44:24; 2 Kings 19:15.

Jeremiah calls Yahweh “the true God.”
Jeremiah 10:10.

Jesus calls his Father “the only true God.”
John 17:3.

Paul identifies “one God, the Father.”
1 Corinthians 8:6.

Paul distinguishes the one God from “the man Christ Jesus,” the mediator.
1 Timothy 2:5.

Jesus identifies himself as the Son of God.
John 10:36.

John says his Gospel was written so that we believe Jesus is the Christ, the Son of God.
John 20:31.


CONCLUSION

God's divine name Yahweh does not, merely by its linguistic form, “disprove the Trinity.”

That claim in my original article went too far.

But the biblical evidence surrounding that name presents a serious and important question for the Trinity doctrine.

The God called Yahweh repeatedly declares that:

HE IS ONE.

THERE IS NO GOD BESIDES HIM.

HE ALONE IS GOD.

HE ALONE CREATED THE HEAVENS AND THE EARTH.

Then Jesus Christ addresses his Father as:

“THE ONLY TRUE GOD.”

And Paul identifies:

“ONE GOD, THE FATHER.”

while distinguishing from Him:

“THE MAN CHRIST JESUS”

—the one mediator between God and mankind.

Therefore the question is not simply:

“Does the word Trinity appear in the Bible?”

The deeper question is:

WHO DOES THE BIBLE ITSELF IDENTIFY AS THE ONE GOD?

My conclusion from these passages is that Scripture identifies the Father as the one God, and Jesus Christ as His Son, Messiah and appointed mediator.

Readers should examine every passage carefully and decide whether that conclusion accounts for the whole biblical evidence better than the later doctrine of one God in three persons.

“THIS IS ETERNAL LIFE, THAT THEY SHOULD KNOW YOU, THE ONLY TRUE GOD, AND HIM WHOM YOU SENT, JESUS CHRIST.”

John 17:3

Research by Simon Brown

wwwrealdiscoveriesorg-simon.blogspot.com

RELATED ARTICLES:

Quick Facts: John 3:16 — What Does “God Gave His Only Begotten Son” Really Mean?

John 1:1

Hebrews 1:10 – Did God Really Say to the Son, “You Laid the Foundation of the Earth”?

Saturday, 29 August 2026

Quick Facts: Does John 17:5 Prove Jesus Was God Before the World Existed?


John 17:5 Bible study examining whether Jesus having glory with the Father before the world existed proves that Jesus is God.

A detailed Bible-study image examining John 17:5 and Jesus’ prayer concerning the glory he had with the Father before the world existed. The study asks whether this proves Jesus is God and considers the verse within the wider context of John 17.

QUICK FACTS: DOES JOHN 17:5 PROVE JESUS WAS GOD BEFORE THE WORLD EXISTED?

What Did Jesus Mean by “The Glory That I Had With You Before the World Existed”?

Research by Simon Brown


ONE OF THE STRONGEST VERSES USED FOR THE PRE-EXISTENCE OF JESUS

John 17:5 is frequently presented as powerful evidence that Jesus personally existed with God in heaven before the creation of the world—and, in Trinitarian theology, that Jesus shared the eternal divine glory of God.

Jesus prayed:

“And now glorify Me, You Father, with Yourself, with the glory that I had with You before the world existed.”
— John 17:5, BLB

At first reading, the argument appears straightforward:

Jesus says he had glory with the Father before the world existed.

Therefore:

Jesus must have personally existed with the Father before the world existed.

And this is sometimes taken one step further:

If Jesus possessed God's glory before creation, Jesus must be God.

But are those conclusions actually demanded by the text?

To answer that fairly, we need to examine not merely John 17:5, but Jesus' entire prayer.


Detailed John 17:5 infographic examining Jesus’ pre-world glory, John 17:3, John 17:22, Isaiah 42:8 and whether receiving glory proves Jesus is God.

Detailed Bible-study infographic examining John 17:5 and the meaning of Jesus having glory with the Father before the world existed. It compares John 17:3, John 17:22, Isaiah 42:8, Romans 8 and other passages concerning glory, foreknowledge and God’s predetermined purposes.

FIRST, WHO IS JESUS PRAYING TO?

This is extremely important.

Jesus begins his prayer:

“Father, the hour has come; glorify Your Son, that Your Son may glorify You.”
— John 17:1, BLB

There are clearly two parties in the prayer:

THE FATHER

and

HIS SON.

Jesus is asking the Father to glorify him.

He is not glorifying himself.

He is receiving glory from another—the Father.

And only two verses later Jesus makes one of the clearest statements in the entire Gospel of John concerning the identity of God.


JESUS CALLS HIS FATHER “THE ONLY TRUE GOD”

Jesus says:

“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”
— John 17:3, BLB

Notice carefully what Jesus says.

He does not say:

“That they may know Us as the only true God.”

Nor does he say:

“That they may know the Father, Son and Holy Spirit as the only true God.”

Jesus addresses his Father as:

“YOU, THE ONLY TRUE GOD”

and then distinguishes himself:

“AND JESUS CHRIST WHOM YOU HAVE SENT.”

Whatever John 17:5 means, we cannot simply detach it from what Jesus said two verses earlier.

The speaker asking for glory is Jesus Christ.

The One from whom he requests that glory is the Father whom Jesus has just addressed as “the only true God.”


NOW LET US READ JOHN 17:5 CAREFULLY

Jesus says:

“And now glorify Me, You Father, with Yourself, with the glory that I had with You before the world existed.”

The crucial words are:

“THE GLORY THAT I HAD WITH YOU BEFORE THE WORLD EXISTED.”

Does this necessarily mean Jesus was consciously living beside the Father and possessing divine glory before creation?

That is certainly a possible reading.

Indeed, it is the traditional Christian interpretation of this passage.

We should acknowledge that rather than pretend the verse presents no difficulty for a non-Trinitarian interpretation.

But there is another biblical question that must also be considered:

CAN SOMETHING BE SPOKEN OF AS ALREADY POSSESSED BEFORE IT HAS ACTUALLY BEEN RECEIVED?

The Bible shows that God's predetermined purposes can sometimes be described in precisely this kind of language.

And remarkably, John 17 itself provides an example.


JESUS SPEAKS OF GLORY AS ALREADY GIVEN

Continue reading the prayer.

Jesus says:

“And I have given them the glory which You have given Me, so that they may be one, as We are one.”
— John 17:22, BLB

But when Jesus spoke these words, had his disciples already received their complete future glorification?

No.

Their ultimate glorification was still future.

Paul later speaks of believers being glorified with Christ:

“…so that also we may be glorified with Him.”
— Romans 8:17

Yet Jesus could speak of glory as something already given because it was certain within God's purpose.

This should make us cautious about assuming that every statement concerning possessing glory necessarily describes something already experienced chronologically in precisely the way we might initially imagine.


EVEN MORE IMPORTANT: JOHN 17:24

Now look at something Jesus says only a few verses later:

“Father, I desire that those whom You have given Me may also be with Me where I am, that they may behold My glory which You gave Me, because You loved Me before the foundation of the world.”
— John 17:24

This is fascinating.

Jesus speaks about the Father's love for him:

“BEFORE THE FOUNDATION OF THE WORLD.”

Does God's love before someone's birth necessarily require that person to have been consciously alive at that time?

Before answering too quickly, consider what the New Testament says about believers.


CHRISTIANS WERE ALSO CHOSEN BEFORE THE FOUNDATION OF THE WORLD

Paul writes:

“Even as He chose us in Him before the foundation of the world…”
— Ephesians 1:4, BLB

Were Christians personally alive in heaven before the creation of the world?

The verse does not require that conclusion.

They existed in God's purpose and foreknowledge before they physically existed.

Paul continues:

“Having predestined us for divine adoption as sons to Himself through Jesus Christ…”
— Ephesians 1:5, BLB

God's plan for His people existed before they did.


SOMETHING CAN BE PREPARED BEFORE ITS RECIPIENT EXISTS

Jesus describes the future Kingdom:

“Come, those being blessed of My Father, inherit the kingdom having been prepared for you from the foundation of the world.”
— Matthew 25:34, BLB

The Kingdom was prepared for them before they were born.

Likewise Peter writes concerning Christ:

“having been foreknown indeed before the foundation of the world, but having been revealed in the last times for the sake of you.”
— 1 Peter 1:20, BLB

This language demonstrates an important biblical principle:

WHAT EXISTS IN GOD'S PURPOSE BEFORE THE WORLD DOES NOT AUTOMATICALLY REQUIRE THE RECIPIENT TO HAVE BEEN PERSONALLY ALIVE THEN.

This does not, by itself, prove that John 17:5 refers only to predetermined glory.

But it demonstrates that such an interpretation cannot simply be dismissed as impossible.


GOD CAN SPEAK OF FUTURE THINGS AS THOUGH THEY ALREADY EXIST

Paul explains something remarkable about God:

“…God, the One giving life to the dead and calling the things not being as being.”
— Romans 4:17, BLB

God's purposes are so certain that Scripture can describe what has been determined before its historical fulfilment.

We see another striking example in Romans 8:

“And those whom He predestined, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified.”
— Romans 8:30, BLB

Paul speaks of believers as “glorified” even though their final glorification remained future.

That matters enormously when interpreting biblical language about predetermined glory.


DOES ISAIAH 42:8 CHANGE THE ANSWER?

Another argument is often introduced at this point.

Yahweh declares:

“I am Yahweh, that is My name; and My glory I will not give to another, nor My praise to idols.”
— Isaiah 42:8

The argument then becomes:

God will not give His glory to another.

Jesus receives glory.

Therefore Jesus must be God.

But there is a serious problem.

Jesus explicitly says:

“And I have given them the glory which You have given Me…”
— John 17:22

If receiving glory from God automatically means that the recipient is God, then logically the disciples would have to be God as well.

Obviously, that conclusion is false.


ISAIAH 42:8 IS ABOUT YAHWEH AND IDOLATRY

Look again at the whole statement:

“I am Yahweh, that is My name; and My glory I will not give to another, nor My praise to idols.”

The final words matter:

“NOR MY PRAISE TO IDOLS.”

Yahweh is declaring His unique position against false gods and idols.

He will not surrender the worship and divine honour belonging to Him to idols.

The verse does not say:

“I will never glorify anyone.”

We know that cannot be its meaning because Scripture repeatedly says that God does glorify others.


THE FATHER GLORIFIED JESUS

Jesus himself says:

“If I glorify Myself, My glory is nothing. It is My Father glorifying Me…”
— John 8:54, BLB

Notice that carefully.

Jesus does not claim independent self-glorification.

HIS FATHER GLORIFIES HIM.

Similarly:

“Father, the hour has come; glorify Your Son…”
— John 17:1

And again:

“And now glorify Me, You Father…”
— John 17:5

There is a consistent relationship:

GOD → GLORIFIES → JESUS.


GOD ALSO GLORIFIES CHRISTIANS

Paul says:

“…whom He justified, these also He glorified.”
— Romans 8:30

And believers will:

“…be glorified with Him.”
— Romans 8:17

Therefore:

RECEIVING GLORY FROM GOD CANNOT ITSELF BE PROOF OF BEING GOD.

That conclusion is unavoidable.


BUT DOES JOHN 17:5 STILL TEACH PERSONAL PRE-EXISTENCE?

This is where we must be precise.

John 17:5 is certainly consistent with the interpretation that Jesus personally existed before his human birth.

A Trinitarian—or anyone believing in Jesus' personal pre-existence—can reasonably point to the natural reading:

“the glory that I had with You before the world existed.”

That argument deserves to be taken seriously.

But there is a difference between saying:

“This verse can be understood as describing personal pre-existence”

and saying:

“THIS VERSE PROVES JESUS IS GOD.”

Those are not the same claim.

Even if someone concluded from John 17:5 that Jesus personally existed before his birth, an additional argument would still be required to establish that Jesus therefore is the Almighty God.

Pre-existence and deity are separate questions.

Angels existed before Jesus' earthly ministry, but that does not make angels God.


THE CONTEXT STILL IDENTIFIES THE FATHER AS GOD

Whatever position someone takes concerning pre-existence, we must not overlook Jesus' own identification:

“You, the only true God, and Jesus Christ whom You have sent.”
— John 17:3

The Father is the One who:

sent Jesus.

loved Jesus.

gave Jesus authority.

gave Jesus glory.

And Jesus is the one who:

prays to the Father.

is sent by the Father.

receives from the Father.

asks the Father to glorify him.

This distinction runs throughout John 17.


JESUS HAD ALREADY SAID HIS FATHER WAS GREATER

Earlier Jesus told his disciples:

“…I am going to the Father, because the Father is greater than I.”
— John 14:28, BLB

And elsewhere:

“My teaching is not Mine, but of the One having sent Me.”
— John 7:16, BLB

Jesus consistently directs attention toward the One who sent him.


SO WHAT CAN WE ACTUALLY CONCLUDE?

There are several conclusions we can make without forcing the text.

1. John 17:5 contains genuine pre-world glory language.

We should not pretend otherwise.

2. The traditional interpretation understands this as evidence of Jesus' personal pre-existence.

That is a legitimate interpretation that deserves examination.

3. Biblical language also allows people, promises, kingdoms and glory to exist beforehand in God's purpose, foreknowledge and predestination.

Therefore, a foreordained-glory interpretation also has biblical concepts behind it.

4. John 17:5 does not by itself prove Jesus is Almighty God.

Even proving personal pre-existence would not automatically establish identity with God.

5. Isaiah 42:8 does not solve the question by saying God can never give anyone glory.

John 17:22 and Romans 8 demonstrate that God-given glory can be shared with others.

6. John 17 explicitly distinguishes Jesus from the One he calls “the only true God.”

That distinction must remain part of our interpretation.


THE QUESTION IS BIGGER THAN ONE VERSE

We should therefore resist building an entire doctrine from one expression:

“THE GLORY THAT I HAD WITH YOU BEFORE THE WORLD EXISTED.”

John 17:5 should be studied alongside:

John 17:1–3

John 17:22–24

John 8:54

Matthew 25:34

Romans 4:17

Romans 8:17, 30

Ephesians 1:4–5

1 Peter 1:20

and the wider biblical teaching concerning God's foreknowledge and purpose.

Only then can we properly assess what Jesus meant.


FINAL CONCLUSION

Does John 17:5 contain language that can be understood as Jesus possessing glory with the Father before the world existed?

YES.

That is exactly why this verse deserves serious examination.

But does John 17:5 say:

“JESUS IS GOD”?

No.

Does Isaiah 42:8 prove that anyone receiving glory from God must therefore be God?

NO.

Jesus himself destroys that simplistic argument when he says:

“And I have given them the glory which You have given Me…”
— John 17:22

The disciples receive glory without becoming God.

And only two verses before John 17:5, Jesus identifies the Father as:

“THE ONLY TRUE GOD”

while identifying himself as:

“JESUS CHRIST WHOM YOU HAVE SENT.”

John 17:3

Therefore, John 17:5 should not be isolated and made to say more than it actually says.

The real question is not:

“How can I make John 17:5 agree with what I already believe?”

The question should always be:

WHAT DID JESUS ACTUALLY MEAN?

And that answer must come from all of Scripture, not from a theological assumption imposed upon a single verse.


Research by Simon Brown

wwwrealdiscoveriesorg-simon.blogspot.com

RELATED ARTICLES:

Quick Facts: Revelation 3:14 — What Does “The Beginning of God's Creation” Really Mean?

John 1:1

Hebrews 1:10 – Did God Really Say to the Son, “You Laid the Foundation of the Earth”?

Tuesday, 25 August 2026

If God Cannot Die, Who Really Died on the Cross?

Quick Facts study asking: Can God become a man and die, as Jesus did? Examining whether the immortal God can die and what Scripture says about Jesus as a man and the Son of God.

A detailed biblical research infographic examining the question: Can God become a man and die, as Jesus did? It compares Scriptures describing God as immortal with passages identifying Jesus as a man, the Son of Man and the Son of God who died and was raised from the dead by God.

QUICK FACTS: CAN GOD BECOME A MAN AND DIE, AS JESUS DID?

IF GOD CANNOT DIE, BUT JESUS DIED, WHAT DOES THAT TELL US ABOUT JESUS?

There is one question concerning the identity of Jesus that every Christian should seriously consider:

CAN GOD ALMIGHTY DIE?

This is not merely a philosophical question.

It goes directly to the heart of the Gospel because Christianity depends upon one absolutely essential event:

JESUS CHRIST REALLY DIED FOR OUR SINS.

Paul tells us:

1 CORINTHIANS 15:3 — BEREAN LITERAL BIBLE

“Christ died for our sins according to the Scriptures.”

Therefore, Jesus could not merely appear to die.

Nor can his death be reduced to something happening merely to his physical body while the actual person of Jesus remained alive elsewhere.

The Gospel declares:

CHRIST DIED.

He was buried.

And God raised him from the dead.

So if God Almighty is inherently immortal and cannot die, yet Jesus genuinely did die, we have an extremely important question to answer:

WAS JESUS GOD ALMIGHTY — OR THE MORTAL SON OF THE IMMORTAL GOD?

Let us examine the biblical evidence.


JESUS WAS A MAN

The New Testament repeatedly identifies Jesus as a man.

Jesus himself said:

JOHN 8:40 — BEREAN LITERAL BIBLE

“But now you seek to kill Me, a man who has spoken to you the truth, which I heard from God.”

Notice carefully what Jesus says.

He identifies himself as:

“A MAN”

and distinguishes himself from:

“GOD”

from whom he heard the truth.

Paul makes the distinction equally clear:

1 TIMOTHY 2:5 — BEREAN LITERAL BIBLE

“For there is one God and one mediator between God and men, the man Christ Jesus.”

Paul identifies two:

ONE GOD

and

THE MAN CHRIST JESUS.

Jesus is the mediator between God and humanity.

The mediator is not the God to whom he mediates.


JESUS WAS THE SON OF MAN

Jesus repeatedly called himself:

THE SON OF MAN.

For example:

MATTHEW 20:28 — BEREAN LITERAL BIBLE

“Even as the Son of Man came not to be served, but to serve, and to give His life as a ransom for many.”

Jesus therefore identifies himself as the Son of Man who would give his life.

Now compare this with what Scripture says about God:

NUMBERS 23:19

“God is not a man… nor a son of man…”

The contrast deserves serious consideration.

God is not a man.

Jesus was a man.

God is not a son of man.

Jesus repeatedly called himself the Son of Man.

If we begin with Scripture rather than a later theological formula, this distinction is difficult to ignore.


JESUS REALLY DIED

Now we reach the central issue.

Jesus did not merely lose consciousness.

Jesus did not merely abandon his physical body.

JESUS DIED.

Paul summarizes the Gospel:

1 CORINTHIANS 15:3–4 — BEREAN LITERAL BIBLE

“Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures.”

Look carefully at the sequence:

CHRIST DIED.

CHRIST WAS BURIED.

CHRIST WAS RAISED.

The person who died is the person who was subsequently raised.

Scripture does not say:

“Only the human nature of Christ died.”

It says:

“CHRIST DIED.”


GOD, HOWEVER, IS IMMORTAL

Now compare the death of Jesus with Paul's description of God.

1 TIMOTHY 6:16 — BEREAN LITERAL BIBLE

Paul describes God as:

“the only One having immortality…”

Immortality means being not subject to death.

This presents us with the fundamental question:

IF GOD CANNOT DIE, HOW COULD GOD DIE ON THE CROSS?

Jesus died.

God is immortal.

Therefore, saying simply:

“JESUS IS GOD”

creates a question that must be answered rather than assumed away.


THE TRADITIONAL “TWO NATURES” ANSWER

Traditional Trinitarian theology recognizes this difficulty.

It therefore explains that Jesus possessed two natures:

a divine nature

and

a human nature.

The usual explanation is that Jesus died according to his human nature, while his divine nature remained immortal.

But here we must ask an extremely important question:

WHERE DOES SCRIPTURE SAY THAT?

Where does the Bible say:

“JESUS' HUMAN NATURE DIED, WHILE HIS DIVINE NATURE REMAINED ALIVE”?

There is no verse that says this.

This is a later theological explanation designed to reconcile two propositions:

Jesus is God.

and

Jesus died.

But Scripture itself uses much simpler language:

JESUS CHRIST DIED.


DID ONLY PART OF JESUS DIE?

This becomes extremely important.

If Jesus' supposed divine nature remained consciously alive and immortal throughout his death, then in what sense did the whole person Jesus Christ actually die?

The Bible does not describe Jesus as:

partly dead and partly alive.

It does not say:

his humanity was dead while his deity remained alive.

Instead:

CHRIST DIED.

Then:

GOD RAISED CHRIST FROM THE DEAD.

Peter declares:

ACTS 2:24

God raised Jesus up, releasing him from death.

Again we have two clearly distinguishable subjects:

GOD — THE ONE WHO RAISED.

JESUS — THE ONE WHO WAS DEAD AND WAS RAISED.


WITHOUT THE DEATH OF JESUS, THERE IS NO GOSPEL

This is why the issue matters enormously.

The death of Jesus is not an optional detail of Christianity.

Jesus' death is the sacrifice through which forgiveness and salvation are proclaimed.

Paul says:

“CHRIST DIED FOR OUR SINS.”

If Christ did not genuinely die, then Christ did not genuinely die for our sins.

And if Christ was not genuinely raised from death, Paul's argument becomes devastating:

1 CORINTHIANS 15:17

“And if Christ has not been raised, your faith is futile; you are still in your sins.”

Therefore:

THE REAL DEATH AND RESURRECTION OF JESUS ARE ESSENTIAL TO CHRISTIAN FAITH.

We cannot redefine death in such a way that Jesus remained alive throughout the very period Scripture describes as his death.


WHAT ABOUT JESUS' “DIVINE NATURE”?

Another distinction must be made.

Jesus can perfectly express and reveal the nature, character and glory of his Father without therefore being the immortal God himself.

Paul calls Jesus:

COLOSSIANS 1:15

“the image of the invisible God.”

Hebrews describes the Son as the radiance of God's glory and the exact expression of His substance.

But being the image of God distinguishes Jesus from the God whose image he bears.

Jesus himself said:

JOHN 14:9

“The one having seen Me has seen the Father.”

Why?

Because Jesus perfectly revealed his Father.

God's character, authority, words and works were manifested through His Son.

But sharing or displaying God's nature does not automatically mean possessing God's inherent immortality.

And Scripture demonstrates the difference very dramatically:

GOD CANNOT DIE.

JESUS DID DIE.


THE SIGN OF JONAH IS VERY IMPORTANT

Jesus himself prophesied what would happen to him.

MATTHEW 12:40 — BEREAN LITERAL BIBLE

“For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”

Notice who Jesus says would be in the heart of the earth:

THE SON OF MAN.

He does not say:

“My body will be there while I remain alive elsewhere.”

Nor does he say:

“My human nature will die while my divine nature continues consciously living.”

Jesus speaks about himself.

The Son of Man would be in the heart of the earth.

And the rest of Scripture explains what happened:

CHRIST DIED.

CHRIST WAS BURIED.

CHRIST WAS RAISED ON THE THIRD DAY.

That is the sign of Jonah in the context of Jesus' death and resurrection.


WHAT ABOUT THE “SPIRITS IN PRISON”?

Some Christians argue that Jesus remained consciously alive after his crucifixion and went to preach to spirits in prison, usually appealing to 1 Peter 3:18–20.

But that passage should not simply be assumed to mean:

“JESUS WAS ALIVE WHILE HIS BODY WAS DEAD.”

Peter's difficult statement must be interpreted alongside the Bible's much clearer statements concerning Christ's death and resurrection.

We should not allow one disputed passage to overturn the repeated proclamation:

JESUS DIED.

JESUS WAS BURIED.

GOD RAISED JESUS FROM THE DEAD.

Whatever Peter means concerning the spirits in prison, the passage does not explicitly teach the later Trinitarian formula:

“Jesus' human nature was dead while his divine nature remained consciously alive.”


WHAT ABOUT JOHN 1:1?

Many Christians will immediately ask:

What about:

JOHN 1:1?

“In the beginning was the Word, and the Word was with God, and the Word was God.”

Then John says:

JOHN 1:14 — BEREAN LITERAL BIBLE

“And the Word became flesh and dwelt among us…”

The crucial question is:

WHAT WAS “THE WORD”?

The Greek word logos can describe God's word, message, expression, reason or purpose.

Under the interpretation I have come to accept, Jesus is what God's word became when it became flesh.

Notice John's wording:

“THE WORD BECAME FLESH.”

John does not actually say:

“God the Son transformed himself into flesh.”

That terminology is not in the verse.

God's word, wisdom, purpose and promise became embodied in:

THE MAN JESUS CHRIST.


HEBREWS SAYS GOD SPOKE THROUGH HIS SON “IN THESE LAST DAYS”

Hebrews begins:

HEBREWS 1:1–2 — BEREAN LITERAL BIBLE

“God, having spoken long ago to our fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son…”

Notice the contrast:

Previously:

GOD SPOKE THROUGH THE PROPHETS.

But:

“IN THESE LAST DAYS”

God has spoken through:

HIS SON.

The passage distinguishes:

GOD — the One speaking

from

HIS SON — the One through whom God speaks.


YAHWEH SAYS HE CREATED EVERYTHING

Isaiah gives us another crucial piece of evidence.

ISAIAH 44:24

Yahweh declares that He made all things, stretched out the heavens and spread out the earth.

The language emphasizes Yahweh's unique creative sovereignty:

YAHWEH MADE ALL THINGS.

Likewise:

ISAIAH 45:18

Yahweh identifies Himself as Creator and declares:

“I AM YAHWEH, AND THERE IS NO OTHER.”

And:

ISAIAH 45:5

“I AM YAHWEH, AND THERE IS NO OTHER; BESIDES ME THERE IS NO GOD.”

These passages must form part of any biblical investigation into whether Jesus existed alongside God as another divine person participating in creation.


JESUS HIMSELF SAID HE WAS THE SON OF GOD

Perhaps we should finish where Jesus himself directs us.

Jesus said:

JOHN 10:36 — BEREAN LITERAL BIBLE

“You are blaspheming,” because I said, “I am Son of God”?

Jesus does not defend himself by saying:

“I AM GOD.”

He identifies his claim as:

“I AM SON OF GOD.”

John then tells us exactly why he wrote his Gospel:

JOHN 20:31 — BEREAN LITERAL BIBLE

“But these have been written so that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”

John wants us to believe:

JESUS IS THE CHRIST.

JESUS IS THE SON OF GOD.


THE BIBLICAL FACTS

Put the evidence together:

God is immortal.

Jesus died.

Jesus was a man.

Jesus was the Son of Man.

Jesus was buried.

Jesus said he would be in the heart of the earth.

God raised Jesus from the dead.

Jesus called himself the Son of God.

Jesus identified his Father as the only true God.

Paul identified:

“ONE GOD”

as:

“THE FATHER.”

1 CORINTHIANS 8:6

And Jesus prayed:

JOHN 17:3 — BEREAN LITERAL BIBLE

“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”


FINAL CONCLUSION

Final conclusion examining the question: If God is immortal and cannot die, but Jesus really died for our sins, who actually died on the cross?

A biblical research infographic examining the final question of Christ's death: if God is immortal and cannot die, but Jesus genuinely died for our sins, how can Jesus be the immortal God? The image highlights Christ's death, burial and resurrection and asks whether the claim that only Jesus' human nature died is explicitly taught in Scripture.

The question therefore remains remarkably simple:

IF GOD CANNOT DIE, BUT JESUS REALLY DIED, HOW CAN JESUS BE THE IMMORTAL GOD WHO CANNOT DIE?

Saying that only Jesus' human nature died while his divine nature remained immortal does not come from an explicit biblical statement.

More importantly, it raises the very question it is supposed to solve:

WHO ACTUALLY DIED FOR OUR SINS?

The Bible's answer is:

CHRIST DIED FOR OUR SINS.

Not merely a nature.

Not merely a body.

CHRIST DIED.

He was buried.

And:

GOD RAISED HIM FROM THE DEAD.

This genuine death is absolutely essential because without Christ's death for our sins and his resurrection from the dead, the Gospel itself collapses.

The biblical distinction is beautifully simple:

GOD IS IMMORTAL.

JESUS, THE SON OF GOD, DIED FOR OUR SINS.

GOD RAISED HIS SON FROM THE DEAD.

And therefore we should believe exactly what John tells us he wrote his Gospel to establish:

“JESUS IS THE CHRIST, THE SON OF GOD.”

JOHN 20:31

Research by Simon Brown
wwwrealdiscoveriesorg-simon.blogspot.com