Did ancient civilisations preserve the memory of Noah's Flood? This study examines the famous Flood Tablets, including the Epic of Gilgamesh, the Atrahasis Epic, and other Mesopotamian texts discovered by archaeologists. By comparing these ancient records with the biblical account in Genesis, the evidence suggests that many cultures preserved memories of a great flood, providing remarkable support for one of the Bible's most well-known historical events. Click here for the new article:
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It must be noted.
The Gilgamesh epic, Sumerian tablets have significant likeness, and similar analogous to one another. which corresponds close to the great flood of Noah as told in the book of Genesis. The Bible was not written when the Sumerian tablets were. Yet Gilgamesh confirms the great flood of Noah which is the truth version in the Holy Bible. SB.
Below is the Epic of Gilgamesh From Wikipedia, the free encyclopedia Tablet eleven. Gilgamesh observes that Utnapishtim seems no different from himself, and asks him how he obtained his immortality. Utnapishtim explains that the gods decided to send a great flood. To save Utnapishtim the god Ea told him to build a boat. He gave him precise dimensions, and it was sealed with pitch and bitumen. His entire family went aboard together with his craftsmen and "all the animals of the field". A violent storm then arose which caused the terrified gods to retreat to the heavens. Ishtar lamented the wholesale destruction of humanity, and the other gods wept beside her. The storm lasted six days and nights, after which "all the human beings turned to clay". Utnapishtim weeps when he sees the destruction. His boat lodges on a mountain, and he releases a dove, a swallow, and a raven. When the raven fails to return, he opens the ark and frees its inhabitants. Utnapishtim offers a sacrifice to the gods, who smell the sweet savor and gather around. Ishtar vows that just as she will never forget the brilliant necklace that hangs around her neck, she will always remember this time. When Enlil arrives, angry that there are survivors, she condemns him for instigating the flood. Ea also castigates him for sending a disproportionate punishment. Enlil blesses Utnapishtim and his wife, and rewards them with eternal life. This account matches the flood story that concludes the Epic of Atrahasis Tablet III of the Atrahasis Epic contains the flood story. This is the part that was adapted in the Epic of Gilgamesh, tablet XI. Tablet III of Atrahasis tells how the god Enki warns the hero Atrahasis (“Extremely Wise”) of Shuruppak, speaking through a reed wall (suggestive of an oracle) to dismantle his house (perhaps to provide a construction site) and build a boat to escape the flood planned by the god Enlil to destroy humankind. The boat is to have a roof “like Apsu” (a subterranean, fresh water realm presided over by the god Enki), upper and lower decks, and to be sealed with bitumen. Atrahasis boards the boat with his family and animals and seals the door. The storm and flood begin. Even the gods are afraid. After seven days the flood ends and Atrahasis offers sacrifices to the gods. Enlil is furious with Enki for violating his oath. But Enki denies violating his oath and argues: “I made sure life was preserved.” Enki and Enlil agree on other means for controlling the human population. (see also Gilgamesh flood myth). The Gilgamesh flood myth is a flood myth in the Epic of Gilgamesh. Many scholars believe that the flood myth was added to Tablet XI in the "standard version" of the Gilgamesh Epic by an editor who utilized the flood story from the Epic of Atrahasis.[1] A short reference to the flood myth is also present in the much older Sumerian Gilgamesh poems, from which the later Babylonian versions drew much of their inspiration and subject matter. Gilgamesh flood myth. From Wikipedia, the free encyclopedia


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