Simon Brown.

Join me on this journey. Let's seek the truth together! 💡 Proverbs 8:34-36 Blessed is the man who hears me, watching daily at my gates, waiting at my door posts. For whoever finds me finds life, and will obtain favor from Yahweh. But he who sins against me wrongs his own soul. All those who hate me love death.” Psalm 84: 11 For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly. 12 Yahweh of Armies, blessed is the man who trusts in you. 1 John 5:5 Now who is the one overcoming the world, except the one believing that Jesus is the Son of God.
Showing posts with label Greatest Commandment. Show all posts
Showing posts with label Greatest Commandment. Show all posts

Monday, 14 September 2026

Quick Facts: Deuteronomy 6:4 — Does “Yahweh Is One” Teach the Trinity?

Moses speaking to Israel about Deuteronomy 6:4: “Yahweh is our God. Yahweh is one,” examining whether the Shema teaches the Trinity.

Quick Facts Bible study image showing Moses speaking to the people of Israel and declaring Deuteronomy 6:4: “Hear, Israel: Yahweh is our God. Yahweh is one.” The study examines the Shema and asks whether Scripture defines the One God as the Trinity.

Quick Facts: Deuteronomy 6:4 — Does “Yahweh Is One” Teach the Trinity?

“Hear, Israel: Yahweh Is Our God. Yahweh Is One.”

One of the most important declarations about God anywhere in Scripture is found in Deuteronomy 6:4:

“Hear, Israel: Yahweh is our God. Yahweh is one.”
— Deuteronomy 6:4, WEB

These words became known as the Shema, from the Hebrew word shema, meaning “hear.”

But this verse raises an important question for Christians today:

WHEN SCRIPTURE SAYS YAHWEH IS ONE, WHAT DOES “ONE” MEAN?

Does Deuteronomy 6:4 teach that the One God is a compound unity consisting of three coequal, coeternal Persons?

Or does the Bible identify Yahweh simply as the one and only God, whom Jesus later identifies as his Father?

Let us examine the biblical evidence.


QUICK FACT 1 — THE SHEMA IDENTIFIES YAHWEH AS ISRAEL'S ONE GOD

Nine Quick Facts examining Deuteronomy 6:4, the Shema, Yahweh as the One God, Jesus' Greatest Commandment, and whether Scripture teaches the Trinity.

Quick Facts Bible study infographic examining Deuteronomy 6:4 through nine biblical facts, including the Shema, the Hebrew word echad, Jesus' teaching in Mark 12:29–34, John 17:3, 1 Corinthians 8:6 and John 20:31. The study asks whether Scripture identifies the One God as Yahweh, the Father, or defines God as a Trinity of Father, Son and Holy Spirit.

The verse does not begin with a philosophical explanation of God's nature.

It begins with a straightforward confession:

“YAHWEH IS OUR GOD.”

And then:

“YAHWEH IS ONE.”

— Deuteronomy 6:4

The One whom Israel was commanded to love and worship was:

YAHWEH.

Immediately afterward Moses says:

“You shall love Yahweh your God with all your heart, with all your soul, and with all your might.”
— Deuteronomy 6:5, WEB

So the Shema is not merely a mathematical statement that “one equals one.”

It identifies who Israel's God is.


QUICK FACT 2 — THE CONTEXT EXPLAINS THE EXCLUSIVITY OF THIS ONE GOD

We should not build our understanding of Deuteronomy 6:4 from the word “one” alone.

Moses had already told Israel:

“It was shown to you so that you might know that Yahweh is God. There is no one else besides him.”
— Deuteronomy 4:35, WEB

And again:

“Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else.”
— Deuteronomy 4:39, WEB

This gives us important context for the Shema.

YAHWEH IS GOD.

THERE IS NO ONE ELSE BESIDES HIM.

And then:

YAHWEH IS ONE.

These statements belong to the same biblical confession.


QUICK FACT 3 — WHAT DOES THE HEBREW WORD ECHAD MEAN?

The Hebrew word translated “one” in Deuteronomy 6:4 is:

אֶחָד — ECHAD

Echad is the ordinary Hebrew word for one.

Sometimes Trinitarian arguments claim that echad specifically means a “compound unity” and therefore allows or even suggests a plurality of Persons within God.

But echad itself does not mean:

“THREE PERSONS IN ONE BEING.”

Its basic meaning is simply:

ONE.

The theological question therefore cannot be settled merely by pointing to the Hebrew word echad.

We must allow the surrounding Scriptures to tell us who this One God is.


QUICK FACT 4 — JESUS QUOTED THE SHEMA

Centuries later, Jesus was asked:

“Which commandment is the first of all?”

Jesus answered:

“The first is, ‘Hear, Israel: The Lord our God, the Lord is one.’”
— Mark 12:29

Jesus was quoting Deuteronomy 6:4.

This is enormously important.

Jesus did not reject Israel's confession about God.

He placed it at the very beginning of what he called the foremost commandment.

JESUS REAFFIRMED THE SHEMA.


QUICK FACT 5 — LOOK AT WHAT THE SCRIBE SAID NEXT

The scribe responded to Jesus:

“Truly, Teacher, you have said well that he is one, and there is none other but he.”
— Mark 12:32

Notice his language:

“HE IS ONE.”

And:

“THERE IS NONE OTHER BUT HE.”

This closely echoes Deuteronomy 4:35:

“Yahweh is God. There is no one else besides him.”

What did Jesus do after hearing the scribe's understanding?

Did Jesus correct him and explain that the One God was actually three coequal Persons?

No.

Mark tells us:

“When Jesus saw that he answered wisely, he said to him, ‘You are not far from God's Kingdom.’”
— Mark 12:34, WEB

Jesus regarded his answer as wise.


QUICK FACT 6 — JESUS LATER IDENTIFIED THE “ONLY TRUE GOD”

This becomes even more significant when we compare the Shema with Jesus' own prayer in John 17.

Jesus lifted his eyes toward heaven and prayed to his Father:

“This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.”
— John 17:3, WEB

Notice the distinction:

“YOU, THE ONLY TRUE GOD”

and:

“JESUS CHRIST, WHOM YOU SENT.”

Jesus identifies the One to whom he is praying — his Father — as:

THE ONLY TRUE GOD.

And Jesus identifies himself as:

THE CHRIST WHOM THAT GOD SENT.


QUICK FACT 7 — PAUL CONTINUED THE SAME PATTERN

Paul writes:

“Yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.”
— 1 Corinthians 8:6, WEB

Again Scripture distinguishes:

ONE GOD — THE FATHER.

and:

ONE LORD — JESUS CHRIST.

Paul does not say:

“For us there is one God: Father, Son and Holy Spirit.”

Instead, he explicitly identifies:

“ONE GOD, THE FATHER.”

This is remarkably consistent with Jesus' words in John 17:3.


QUICK FACT 8 — DOES THE SHEMA SAY GOD IS A “COMPOUND UNITY”?

This is where we need to represent the Trinity accurately.

Classical Trinitarian Christianity does not officially teach that there are three Gods.

It teaches that:

The Father is God.
The Son is God.
The Holy Spirit is God.
The Father, Son and Holy Spirit are distinct Persons.
Yet there is only one divine Being or essence — one God.

The question is therefore not whether Trinitarians believe in three Gods.

They explicitly deny that.

The real question is:

DOES DEUTERONOMY 6:4 DEFINE THE ONE GOD THIS WAY?

Where does Moses explain that:

YAHWEH IS THREE COEQUAL AND COETERNAL PERSONS?

That explanation is not given in the Shema.

Instead, the surrounding biblical language says:

“YAHWEH IS GOD.”

“THERE IS NO ONE ELSE BESIDES HIM.”

“YAHWEH IS ONE.”


QUICK FACT 9 — BELIEVING THE FATHER IS THE ONE GOD DOES NOT REJECT JESUS

This point is essential.

Recognizing the Father as the One True God does not mean rejecting Jesus.

Scripture gives Jesus an extraordinary and unique position.

Jesus is:

The Christ.

The Son of God.

The one sent by God.

The Lord and Messiah.

The Savior through whom God gives eternal life.

John explains the purpose of his Gospel:

“But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.”
— John 20:31, WEB

The biblical confession is therefore not:

JESUS DOESN'T MATTER.

Quite the opposite.

It is:

THE ONE GOD SENT HIS SON.


THE GREATEST COMMANDMENT LEAVES US WITH A SERIOUS QUESTION

Put the passages together.

Moses:

“Yahweh is God. There is no one else besides him.”
— Deuteronomy 4:35

Moses:

“Hear, Israel: Yahweh is our God. Yahweh is one.”
— Deuteronomy 6:4

Jesus:

“The Lord our God, the Lord is one.”
— Mark 12:29

The scribe:

“He is one, and there is none other but he.”
— Mark 12:32

Jesus praying to his Father:

“You, the only true God.”
— John 17:3

Paul:

“There is one God, the Father.”
— 1 Corinthians 8:6

The pattern deserves serious consideration.

MOSES SAYS YAHWEH IS ONE.

JESUS REAFFIRMS IT.

JESUS IDENTIFIES HIS FATHER AS THE ONLY TRUE GOD.

PAUL IDENTIFIES THE ONE GOD AS THE FATHER.

So we must ask:

WHERE DOES SCRIPTURE REDEFINE THIS ONE GOD AS THREE COEQUAL, COETERNAL PERSONS?

That question cannot be answered merely by saying that echad can describe something composed of more than one element.

The question is:

HOW DOES SCRIPTURE ITSELF IDENTIFY THE ONE GOD?


CONCLUSION

Deuteronomy 6:4 was not an obscure Old Testament statement that Jesus later replaced.

Jesus himself brought it directly into his teaching.

When asked for the foremost commandment, he began:

“HEAR, ISRAEL: THE LORD OUR GOD, THE LORD IS ONE.”

And when the scribe responded that:

“HE IS ONE, AND THERE IS NONE OTHER BUT HE,”

Jesus said that he had answered wisely.

This fits naturally with Jesus' later prayer to his Father:

“YOU, THE ONLY TRUE GOD.”

And Paul's declaration:

“ONE GOD, THE FATHER.”

Therefore, every Christian should ask a simple but important question:

DO I DEFINE GOD THE WAY LATER THEOLOGY DEFINES GOD—

OR DO I BEGIN WITH THE WAY JESUS DEFINED THE ONE GOD?

The purpose of this study is not simply to accept or reject a doctrine because of tradition.

It is to do what Scripture tells us:

“Test all things, and hold firmly that which is good.”
— 1 Thessalonians 5:21, WEB


Research by Simon Brown
wwwrealdiscoveriesorg-simon.blogspot.com


Tuesday, 8 September 2026

Quick Facts: Matthew 7:21–23 — Then I Will Tell Them, “I Never Knew You”

 

Matthew 7:21–23 Bible research image illustrating Jesus warning, “I never knew you,” and teaching that we must do the will of his Father.

Quick Facts Bible research image examining Matthew 7:21–23, where Jesus warns that not everyone who calls him “Lord, Lord” will enter the Kingdom, but those who do the will of his Father.

QUICK FACTS: MATTHEW 7:21–23 — “THEN I WILL TELL THEM, ‘I NEVER KNEW YOU’”

Who Was Jesus Warning When He Said, “Depart From Me, You Who Work Lawlessness”?

Does Calling Jesus “Lord” Save Us — Or Must We Do the Will of His Father?

Research by Simon Brown

Few warnings spoken by Jesus are more serious than the words recorded in Matthew 7:21–23:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of My Father who is in heaven.”
— Matthew 7:21

Jesus continues:

“Many will tell Me in that day, ‘Lord, Lord, didn't we prophesy in Your name, in Your name cast out demons, and in Your name do many mighty works?’ Then I will tell them, ‘I never knew you. Depart from Me, you who work iniquity.’”
— Matthew 7:22–23

Look carefully at the people Jesus describes.

They are not atheists.

They are not openly rejecting Jesus.

They call him:

“LORD, LORD.”

They claim to prophesy:

IN JESUS' NAME.

They claim to cast out demons:

IN JESUS' NAME.

They even claim to perform mighty works:

IN JESUS' NAME.

Yet Jesus gives them the terrifying answer:

“I NEVER KNEW YOU.”

How can people who openly confess Jesus as Lord and claim to perform extraordinary works in his name nevertheless hear:

“DEPART FROM ME”?

Jesus himself tells us why.


JESUS TELLS US WHY

Jesus says:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but HE WHO DOES THE WILL OF MY FATHER WHO IS IN HEAVEN.”
— Matthew 7:21

This is the key to understanding the entire warning.

Jesus does not say that merely calling him “Lord” guarantees entrance into God's Kingdom.

Instead, he points us directly to:

THE WILL OF HIS FATHER.

So we need to ask a very important question:

WHAT IS THE WILL OF JESUS' FATHER?

We do not have to guess.

Jesus himself tells us.


JESUS TELLS US THE WILL OF HIS FATHER

In John 6:40 Jesus says:

“For this is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life, and I will raise him up in the last day.”
— John 6:40, Berean Literal Bible

Notice carefully what Jesus says:

“THIS IS THE WILL OF MY FATHER.”

Jesus then explains what that will involves:

BELIEVING IN THE SON.

This is extremely important when compared with Matthew 7:21.

The people in Matthew 7 call Jesus:

“LORD, LORD.”

Yet Jesus rejects them.

Therefore, merely calling Jesus Lord is not necessarily the same thing as genuinely believing in him.

True biblical belief is not merely saying the correct religious words.

It means accepting the Son whom God sent, trusting him, listening to him and receiving his teaching.

Jesus repeatedly explained where his teaching came from:

“My teaching is not Mine, but His who sent Me.”
— John 7:16

And again:

“The word that you hear is not Mine, but that of the Father having sent Me.”
— John 14:24

Jesus also says:

“For I spoke not from Myself, but the Father who sent Me, He gave Me a commandment, what I should say, and what I should speak.”
— John 12:49

The pattern is clear:

THE FATHER SENDS THE SON.

THE SON SPEAKS THE FATHER'S WORDS.

WE ARE CALLED TO BELIEVE IN THE SON.

AND THROUGH THE SON WE RECEIVE THE MESSAGE OF THE FATHER WHO SENT HIM.

Therefore, genuine belief in Jesus cannot be separated from receiving and following the teaching God gave through him.


MATTHEW 7 ITSELF EXPLAINS WHAT JESUS MEANS

There is another extremely important piece of evidence.

We do not even have to leave Matthew 7.

Only three verses after saying:

“He who does the will of My Father…”

Jesus says:

“Everyone therefore who hears these words of Mine and DOES THEM, I will liken him to a wise man, who built his house on a rock.”
— Matthew 7:24

Notice the connection.

Matthew 7:21:

DOES THE WILL OF MY FATHER

Matthew 7:24:

HEARS THESE WORDS OF MINE AND DOES THEM

This is extremely significant.

Jesus is contrasting religious profession with genuine faith and obedience.

Someone may say:

“LORD, LORD.”

But the real question is:

ARE WE LISTENING TO JESUS AND DOING WHAT HE TAUGHT?

Calling Jesus Lord while refusing to follow his teaching is precisely the kind of contradiction this warning should make every Christian examine.


JESUS DID NOT SEEK HIS OWN WILL

Jesus makes an extraordinary statement in John 5:30:

“I can of Myself do nothing. As I hear, I judge, and My judgment is righteous, because I don't seek My own will, but the will of My Father who sent Me.”

Notice Jesus' own words:

“MY OWN WILL”

and:

“THE WILL OF MY FATHER.”

The distinction becomes even clearer in Gethsemane.

Jesus prayed:

“Father, if You are willing, remove this cup from Me. Nevertheless, not My will, but Yours, be done.”
— Luke 22:42

Again:

“MY WILL”

and:

“YOURS.”

Jesus is not rebelling against God.

Quite the opposite.

Jesus willingly submits himself to his Father.

But the distinction remains.

Jesus has a will which he submits to:

THE WILL OF HIS FATHER.

And that makes Matthew 7:21 even more significant:

“He who does THE WILL OF MY FATHER who is in heaven.”


HOW DOES TRINITARIAN THEOLOGY EXPLAIN “NOT MY WILL, BUT YOURS”?

Later orthodox Christology explains passages such as Luke 22:42 by teaching that Jesus possesses:

A DIVINE NATURE

and:

A HUMAN NATURE.

Within later Christological formulation, Christ is also understood as possessing:

A DIVINE WILL

and:

A HUMAN WILL.

According to this explanation, when Jesus says:

“Not My will, but Yours”

his human will is submitting perfectly to the divine will.

Trinitarians appeal to various Scriptures from which they believe these conclusions follow.

Therefore, it would be unfair to claim that they have no biblical arguments for their position.

But there is still an important difference between:

A THEOLOGICAL INFERENCE

and:

AN EXPLICIT BIBLICAL STATEMENT.

Where does Jesus himself say:

“I HAVE TWO NATURES”?

Where does Jesus say:

“I HAVE TWO WILLS”?

Where does Scripture explicitly explain Luke 22:42 by saying:

“My human will is submitting to My divine will”?

Scripture never states that formula.

Jesus' actual words are much simpler:

“NOT MY WILL, BUT YOURS.”

Therefore, the later theological explanation must itself be tested against Scripture rather than simply assumed.


JESUS REPEATEDLY SUBMITTED TO HIS FATHER

This is not based upon one isolated verse.

Jesus says:

“My teaching is not Mine, but His who sent Me.”
— John 7:16

He says:

“The word which you hear isn't Mine, but the Father's who sent Me.”
— John 14:24

He says:

“For I spoke not from Myself, but the Father who sent Me, He gave Me a commandment, what I should say, and what I should speak.”
— John 12:49

Jesus also says:

“The Father is greater than I.”
— John 14:28

The repeated biblical picture is clear:

THE FATHER SENDS.

JESUS IS SENT.

THE FATHER COMMANDS.

JESUS OBEYS.

THE FATHER'S WILL IS GIVEN.

JESUS SUBMITS TO HIS FATHER'S WILL.

So if Jesus tells us that we must do the will of his Father, what did Jesus teach concerning the God whom we are to love and obey?


WHAT DID JESUS SAY WAS THE GREATEST COMMANDMENT?

Jesus was asked:

“Which commandment is the first of all?”

Jesus answered:

“The first is, ‘Hear, Israel: The Lord our God, the Lord is one.’”
— Mark 12:29

Jesus was quoting directly from Deuteronomy 6:4:

“Hear, Israel: Yahweh is our God. Yahweh is one.”

The Hebrew word translated one is:

אֶחָד — ECHAD

Its ordinary numerical meaning is:

ONE.

But something very important happens next.

The scribe responds:

“Teacher, You have said well that He is one, and there is none other but He.”
— Mark 12:32

Notice how the scribe understood Jesus:

“HE IS ONE.”

“THERE IS NONE OTHER BUT HE.”

Does Jesus correct him?

No.

Instead Jesus tells him:

“You are not far from God's Kingdom.”
— Mark 12:34

That is remarkable.

The confession that God is one and that there is none other but He receives Jesus' approval.


“THERE IS NO ONE ELSE BESIDES HIM”

This was not a new teaching.

Moses says:

“It was shown to you so that you might know that Yahweh is God. There is no one else besides Him.”
— Deuteronomy 4:35

Again:

“See now that I, even I, am He. There is no god with Me.”
— Deuteronomy 32:39

Hezekiah prayed:

“Yahweh, the God of Israel… You are the God, even You alone.”
— 2 Kings 19:15

Yahweh himself declares:

“I am Yahweh, and there is no one else. Besides Me, there is no God.”
— Isaiah 45:5

Notice the language Scripture repeatedly uses concerning God:

I

ME

HE

HIM

ALONE

NO ONE ELSE

NO GOD WITH ME

Scripture doesn't merely tell us that there is one God.

It repeatedly describes this one God using singular personal language.

So we must now ask:

WHO DOES THE NEW TESTAMENT IDENTIFY AS THIS ONE GOD?


“ONE GOD, THE FATHER”

Paul gives an extraordinarily direct answer:

“Yet to us there is one God, the Father, of whom are all things, and we for Him; and one Lord, Jesus Christ, through whom are all things, and we live through Him.”
— 1 Corinthians 8:6

Paul identifies:

ONE GOD — THE FATHER

and:

ONE LORD — JESUS CHRIST.

Jesus himself prayed to his Father:

“This is eternal life, that they should know You, the only true God, and Him whom You sent, Jesus Christ.”
— John 17:3

Notice the distinction:

YOU — THE ONLY TRUE GOD

and:

JESUS CHRIST — WHOM YOU SENT.

Paul again writes:

“For there is one God, and one mediator between God and men, the man Christ Jesus.”
— 1 Timothy 2:5

Again we have:

ONE GOD

and:

ONE MEDIATOR BETWEEN GOD AND HUMANITY — JESUS CHRIST.

This is why I believe the biblical identification of the one God is clear:

THE ONE GOD IS THE FATHER.

Jesus is:

HIS SON.

HIS CHRIST.

THE ONE WHOM GOD SENT.

THE MEDIATOR BETWEEN GOD AND HUMANITY.

This does not diminish Jesus.

It honours Jesus according to the identity Scripture gives him.


BUT DOESN'T THE TRINITY ALSO TEACH THAT THERE IS ONE GOD?

YES.

This needs to be stated accurately.

Classical Trinitarian Christianity does not teach that there are three Gods.

Trinitarians sincerely confess one God.

Classical Trinitarian doctrine teaches that:

THE FATHER IS GOD.

THE SON IS GOD.

THE HOLY SPIRIT IS GOD.

It also teaches that:

THE FATHER IS NOT THE SON.

THE SON IS NOT THE HOLY SPIRIT.

THE HOLY SPIRIT IS NOT THE FATHER.

These are understood as:

THREE DISTINCT PERSONS

sharing:

ONE DIVINE BEING OR ESSENCE.

Therefore, it would be inaccurate simply to say:

“Trinitarians believe in three Gods.”

They explicitly reject that conclusion.

But acknowledging what Trinitarians actually believe does not settle the biblical question.

The question remains:

WHERE DOES SCRIPTURE DEFINE THE ONE GOD AS THREE DISTINCT COEQUAL AND COETERNAL PERSONS SHARING ONE DIVINE ESSENCE?

That exact formula is never stated in Scripture.

Instead Scripture says:

“There is no god with Me.”

“There is no one else besides Him.”

“You are the God, even You alone.”

And Paul says:

“There is ONE GOD, THE FATHER.”

So the issue is not whether Trinitarians sincerely believe themselves to be monotheists.

They do.

The issue is:

DOES THEIR DEFINITION OF THE ONE GOD COME FROM SCRIPTURE ITSELF?

That is what must be tested.


“FABRICATED WORDS” — DID PETER WARN CHRISTIANS ABOUT FALSE TEACHING?

Peter gave Christians a serious warning:

“There will also be false teachers among you, who will secretly bring in destructive heresies…”
— 2 Peter 2:1

He then says:

“In covetousness they will exploit you with deceptive words…”
— 2 Peter 2:3

Some translations render the expression:

“FABRICATED WORDS.”

The Greek expression is:

πλαστοῖς λόγοις — PLASTOIS LOGOIS

The adjective plastos carries the idea of something formed, fashioned, fabricated or invented.

But we need to be careful here.

Peter does not explicitly say:

“I am speaking about the Trinity.”

Therefore, I cannot honestly claim:

“2 PETER 2 PROVES THAT PETER WAS PROPHESYING SPECIFICALLY ABOUT THE TRINITY.”

The passage does not say that.

But Peter's warning establishes an important principle.

Christians must test what they are taught.

No doctrine — Trinitarian, Unitarian or otherwise — should be exempt from that examination.

TEST THE TEACHING AGAINST SCRIPTURE.


ARE WE FOLLOWING SCRIPTURE — OR LATER THEOLOGICAL DEFINITIONS?

Later Christian theology uses expressions such as:

THREE PERSONS

ONE DIVINE ESSENCE

COEQUAL

COETERNAL

ONE BEING IN THREE PERSONS

And when Jesus says:

“Not My will, but Yours”

later Christology explains Jesus through:

ONE PERSON

TWO NATURES

TWO WILLS

But Scripture never gives us those complete formulas in those words.

Now, the mere fact that a theological term is not found word-for-word in Scripture does not automatically make it false.

For example, the English word monotheism is not found in the Bible either, yet the Bible plainly teaches that there is one God.

Therefore the proper test is not merely:

“IS THE WORD IN THE BIBLE?”

The real test is:

“IS THE TEACHING IN THE BIBLE?”

And this is precisely where I believe the Trinity fails the test.

The Bible explicitly identifies:

ONE GOD — THE FATHER.

It identifies Jesus as:

THE SON OF GOD.

Jesus has:

A GOD AND FATHER.

Jesus is:

SENT BY GOD.

Jesus:

OBEYS GOD.

Jesus:

PRAYS TO GOD.

Jesus:

RECEIVES AUTHORITY FROM GOD.

Jesus:

SUBMITS HIS WILL TO GOD.

And Jesus calls his Father:

“THE ONLY TRUE GOD.”


DOES BEING CALLED “GOD” AUTOMATICALLY MAKE JESUS THE ONE TRUE GOD ALMIGHTY?

NO.

This is another important distinction.

There are passages in which theos — “God” — is applied, or according to many translations may be applied, to Jesus.

These passages deserve serious examination.

We should not hide them.

We should not pretend the Trinitarian argument does not exist.

But neither should we simply see the word “God” and immediately conclude:

THEREFORE JESUS IS THE ONE TRUE GOD ALMIGHTY.

Each passage must be examined in its own context.


HEBREWS 1:8

Hebrews 1:8 can legitimately be translated:

“Your throne, O God, is forever and ever.”

This traditional translation is grammatically legitimate and widely accepted.

But we must not stop reading at verse 8.

Immediately afterwards we read:

“Therefore God, Your God, has anointed You…”
— Hebrews 1:9

So even where the Son is addressed:

“O GOD”

the Son still has:

“GOD, YOUR GOD.”

That distinction is extremely important.

The question therefore is not simply:

DOES HEBREWS 1:8 CALL JESUS “GOD”?

The deeper question is:

IF JESUS IS CALLED “GOD” HERE, DOES THAT MAKE HIM THE ONE TRUE GOD ALMIGHTY?

Because the very next verse says that the Son has:

“GOD, YOUR GOD.”

This agrees with Jesus' own words after his resurrection:

“I ascend to My Father and your Father, and My God and your God.”
— John 20:17

Our detailed Hebrews 1:8 research examines the Greek, Psalm 45, the different translations, and the important distinction between being called “God” and being the One True God:

READ THE FULL HEBREWS 1:8 RESEARCH


TITUS 2:13

Titus 2:13 is frequently presented as proof that Jesus is being identified as God.

Many modern translations understand both “God” and “Savior” as referring to Jesus Christ.

Many Greek scholars support that interpretation, and this should be acknowledged fairly.

However, our detailed investigation examines whether the grammar and wider context can instead be understood as referring distinctly to:

GOD — THE FATHER

and:

JESUS CHRIST — OUR SAVIOR.

This question becomes particularly important when compared with Paul's other statements.

Paul writes:

“Yet to us there is one God, the Father… and one Lord, Jesus Christ…”
— 1 Corinthians 8:6

And:

“For there is one God, and one mediator between God and men, the man Christ Jesus.”
— 1 Timothy 2:5

Jesus himself prayed:

“That they should know You, the only true God, and Him whom You sent, Jesus Christ.”
— John 17:3

Therefore Titus 2:13 should not simply be announced as proof of the Trinity without examining the grammar, context and Paul's wider distinction between God the Father and Jesus Christ.

There is genuine scholarly disagreement over the interpretation.

That disagreement is exactly why Titus 2:13 should be studied carefully.

Our detailed investigation examines these arguments separately:

TITUS 2:13 — DOES THIS VERSE PROVE JESUS IS GOD?


2 PETER 1:1

Likewise, 2 Peter 1:1 is often translated so that:

“GOD AND SAVIOR”

both refer to Jesus Christ.

Many Greek scholars favour this reading, and again that grammatical argument should be acknowledged rather than ignored.

However, our detailed study examines whether Peter may instead be distinguishing:

GOD — THE FATHER

from:

JESUS CHRIST — OUR SAVIOR.

Only one verse later Peter writes:

“Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.”
— 2 Peter 1:2

Notice the distinction:

GOD

and:

JESUS OUR LORD.

This is why 2 Peter 1:1 deserves careful examination rather than simply being treated as a settled proof-text.

And even if someone concludes that theos is applied directly to Jesus in 2 Peter 1:1, another question still remains:

DOES THAT MAKE JESUS “THE ONLY TRUE GOD” WHOM JESUS HIMSELF IDENTIFIED AS HIS FATHER?

That conclusion does not automatically follow.

Our full investigation examines Peter's language, the Greek construction and the wider biblical context:

2 PETER 1:1 — WHO IS PETER REFERRING TO? A STUDY OF THE GREEK TEXT


THE IMPORTANT DISTINCTION

These passages should not be ignored.

But neither should an entire doctrine be established by isolating a few disputed or grammatically debated verses from the rest of Scripture.

The proper approach is:

READ THE CONTEXT.

EXAMINE THE GREEK.

COMPARE TRANSLATIONS.

COMPARE SCRIPTURE WITH SCRIPTURE.

AND ALLOW THE CLEARER PASSAGES TO HELP US UNDERSTAND THE MORE DISPUTED ONES.

Jesus said to his Father:

“You, the only true God.”
— John 17:3

Paul said:

“To us there is one God, the Father.”
— 1 Corinthians 8:6

And Paul said:

“There is one God, and one mediator between God and men, the man Christ Jesus.”
— 1 Timothy 2:5

Therefore, even where Jesus may legitimately be called “God,” we must still ask:

IS JESUS BEING IDENTIFIED AS THE ONE TRUE GOD HIMSELF?

Or is Scripture using an exalted title for the Messiah while continuing to distinguish him from:

THE GOD AND FATHER OF JESUS CHRIST?


WHAT DID JESUS ACTUALLY SAY ABOUT HIMSELF?

Jesus says:

“Do you say of Him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?”
— John 10:36

Peter confessed:

“You are the Christ, the Son of the living God.”
— Matthew 16:16

John tells us why he wrote his Gospel:

“These are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”
— John 20:31

And John writes:

“Who is he who overcomes the world, but he who believes that Jesus is the Son of God?”
— 1 John 5:5

The repeated apostolic confession is:

JESUS IS THE CHRIST.

JESUS IS THE SON OF GOD.

And remember John 6:40:

“This is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life.”

Therefore, recognising Jesus as the Son of God is not diminishing him.

IT IS BELIEVING WHAT GOD REVEALED ABOUT HIS SON.


DOES THE TRINITY “DENY THE FATHER AND THE SON”?

Here we must be particularly careful.

John writes:

“Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.”
— 1 John 2:22

I do not believe we should simply declare:

“Every Trinitarian is the antichrist.”

The verse itself does not say that.

Trinitarians explicitly profess belief in both the Father and the Son.

However, as a Biblical Unitarian, my objection concerns how those identities are subsequently defined.

Scripture presents:

GOD

and:

THE SON OF GOD.

God sends His Son.

God gives His Son.

Jesus prays to God.

Jesus obeys God.

God raises Jesus.

God exalts Jesus.

God gives Jesus authority.

Jesus calls the Father:

“MY GOD.”

And Jesus calls his Father:

“THE ONLY TRUE GOD.”

Therefore, I believe identifying both the Father and His Son as distinct Persons who are nevertheless each the same one God changes the straightforward biblical relationship between:

THE ONE GOD

and:

HIS SON.

That claim must be tested against Scripture.


NOW RETURN TO MATTHEW 7

After examining all of this, return to Jesus' original warning:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does THE WILL OF MY FATHER who is in heaven.”
— Matthew 7:21

These people:

CALL JESUS LORD.

USE JESUS' NAME.

CLAIM TO PROPHESY.

CLAIM TO CAST OUT DEMONS.

CLAIM TO PERFORM MIGHTY WORKS.

Yet Jesus says:

“I NEVER KNEW YOU.”

Why?

Because religious profession by itself is not enough.

Calling Jesus Lord is not a substitute for genuinely believing him.

Miraculous claims are not a substitute for obedience.

Religious tradition is not a substitute for truth.

And Jesus has already told us:

“This is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life.”
— John 6:40

Then, only three verses after Matthew 7:21, Jesus says:

“Everyone therefore who hears these words of Mine and DOES THEM, I will liken him to a wise man, who built his house on a rock.”
— Matthew 7:24

This gives us an extraordinarily clear picture:

BELIEVE IN THE SON.

LISTEN TO THE SON.

DO WHAT JESUS TAUGHT.

DO THE WILL OF HIS FATHER.


AND WHAT DID JESUS TEACH ABOUT GOD?

Jesus said:

“Hear, Israel, the Lord our God, THE LORD IS ONE.”
— Mark 12:29

The scribe replied:

“Teacher, You have said well that HE IS ONE, AND THERE IS NONE OTHER BUT HE.”
— Mark 12:32

And Jesus told him:

“You are not far from God's Kingdom.”
— Mark 12:34

Paul later wrote:

“To us there is ONE GOD, THE FATHER.”
— 1 Corinthians 8:6

And Jesus prayed to his Father:

“That they should know YOU, THE ONLY TRUE GOD, and Him whom You sent, Jesus Christ.”
— John 17:3

For me, the biblical distinction is clear:

ONE GOD — THE FATHER.

ONE MESSIAH AND LORD — JESUS CHRIST, HIS SON.


THIS WARNING IS FOR ALL OF US

Matthew 7:21–23 should never become merely a weapon for attacking another denomination.

Jesus' warning should first cause every one of us to examine ourselves.

A person may be:

Trinitarian.

Unitarian.

Catholic.

Protestant.

Jehovah's Witness.

A pastor.

A teacher.

A Bible researcher.

And still need to ask:

AM I REALLY DOING THE WILL OF GOD?

Do I genuinely believe in the Son whom God sent?

Do I listen to Jesus?

Do I obey his teaching?

Do I love God?

Do I love my neighbour?

Do I forgive?

Do I practise mercy?

Do I seek righteousness?

Am I willing to change my beliefs when Scripture shows me that something I have been taught is wrong?

Or am I simply repeating religious traditions because they are what I have always believed?

And perhaps the most important question of all:

DO I KNOW THE ONE TRUE GOD AND HIS SON JESUS CHRIST?


FINAL CONCLUSION

Matthew 7:21–23 contains one of the most frightening warnings Jesus ever gave:

“THEN I WILL TELL THEM, ‘I NEVER KNEW YOU.’”

The people Jesus describes call him:

“LORD, LORD.”

They claim extraordinary religious works in his name.

Yet Jesus says that the one who enters the Kingdom is:

“He who does the WILL OF MY FATHER who is in heaven.”

Jesus then tells us:

“This is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life.”
— John 6:40

And within the very same Sermon on the Mount, Jesus says:

“Everyone therefore who hears these words of Mine and DOES THEM… will be like a wise man who built his house on a rock.”
— Matthew 7:24

Jesus himself lived in complete submission to his Father:

“I don't seek My own will, but the will of My Father who sent Me.”
— John 5:30

And:

“Not My will, but Yours, be done.”
— Luke 22:42

Jesus identified the greatest commandment by saying:

“The Lord our God, THE LORD IS ONE.”
— Mark 12:29

The scribe understood him to mean:

“HE IS ONE, AND THERE IS NONE OTHER BUT HE.”
— Mark 12:32

Paul identifies:

“ONE GOD, THE FATHER.”

And Jesus calls his Father:

“THE ONLY TRUE GOD.”

Therefore, after examining the biblical evidence, my conclusion remains:

ONE GOD — THE FATHER.

ONE MESSIAH AND LORD — JESUS CHRIST, HIS SON.

I do not believe Scripture teaches that the one God consists of three distinct coequal and coeternal Persons sharing one divine essence.

Nor do I believe Scripture explicitly teaches the later formula that Jesus is one Person possessing two natures and two wills.

Those theological claims must be tested against what Scripture actually says.

But neither should a Biblical Unitarian imagine that simply rejecting the Trinity guarantees that Jesus knows him.

MATTHEW 7 IS A WARNING TO ALL OF US.

Correct doctrine without obedience is not enough.

Religious claims are not enough.

Miraculous works are not enough.

Calling Jesus:

“LORD, LORD”

is not enough.

Jesus calls us to believe in him as the Son whom God sent, receive his words, follow his teaching and do the will of his Father.

So the final question is not merely:

“WHAT DENOMINATION DO I BELONG TO?”

Nor is it merely:

“DO I CALL JESUS LORD?”

The far more serious question is:

“AM I REALLY BELIEVING THE SON, LISTENING TO HIS WORDS, AND DOING THE WILL OF HIS FATHER?”

Because Jesus' warning could hardly be more serious:

“THEN I WILL TELL THEM, ‘I NEVER KNEW YOU. DEPART FROM ME, YOU WHO WORK LAWLESSNESS.’”

— Matthew 7:23

Research by Simon Brown

RELATED ARTICLES:

The Greatest Commandment Ever Given — Does Modern Christianity Still Believe It? (wwwrealdiscoveriesorg-simon.blogspot.com)

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John 17:3 — Jesus Confirmed That the Father Alone Is the Only True God (wwwrealdiscoveriesorg-simon.blogspot.com)
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1 Corinthians 8:6 — One God the Father and One Lord Jesus Christ (wwwrealdiscoveriesorg-simon.blogspot.com)
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Thursday, 30 July 2026

The Greatest Commandment Ever Given — Does Modern Christianity Still Believe It?

The Greatest Commandment Ever Given poster featuring Deuteronomy 6:4, Mark 12:29, the Shema, an ancient Hebrew scroll, and Jerusalem, illustrating the biblical teaching about the one true God.

Jesus declared the Shema—"Hear, O Israel: Yahweh is our God; Yahweh is one" (Deuteronomy 6:4)—to be the greatest commandment ever given (Mark 12:29). This study examines why this confession stood at the heart of Israel's faith, why God commanded His people to remember it daily, and what it teaches Christians today about the one true God and true worship.


The Greatest Commandment Ever Given — Does Modern Christianity Still Believe It?

Part 1 – The Greatest Commandment Ever Given

"The foremost is, 'Hear, O Israel: The Lord our God, the Lord is one.'"

— Jesus Christ, Mark 12:29

Throughout history, countless books have been written about God.

Churches have debated doctrine for centuries. Councils have formulated creeds. Scholars have produced volumes of theological works, and millions of Christians have inherited beliefs that have been passed down from generation to generation.

Yet before we ask what later traditions taught, there is a far more important question.

What did God Himself reveal about His own identity?

And what did Jesus Christ declare to be the greatest commandment ever given?

Surely, if there is one teaching that every believer should know, understand, and obey above all others, it must be the commandment that both God and His Son placed above every other commandment recorded in Scripture.

Remarkably, many Christians can quote verses about grace, faith, forgiveness, salvation, or eternal life. Yet comparatively few stop to consider the commandment that Jesus Himself described as the foremost of all.

That alone should cause every sincere student of the Bible to pause and ask an important question:

If Jesus called this the greatest commandment, why is it so rarely discussed today?

This study is not an attempt to defend tradition, nor is it an attempt to attack tradition.

Its purpose is much simpler.

It is an invitation to begin where both God and Jesus began.

To allow Scripture to speak for itself.

To compare Scripture with Scripture.

And to examine whether our own beliefs truly rest upon the foundation laid by God Himself.

The Foundation of Israel's Faith

More than three thousand years ago, as the people of Israel prepared to enter the Promised Land, God gave them a command unlike any other.

This was not simply another law among hundreds of commandments.

It became the very foundation of Israel's worship, identity, and relationship with God.

Moses declared:

"Hear, Israel: Yahweh is our God; Yahweh is one."

— Deuteronomy 6:4 (WEB)

These words became known as the Shema, from the opening Hebrew word meaning "Hear" or "Listen."

But this was far more than a sentence to memorise.

It was God's own declaration of who He is.

Immediately afterwards, God commanded His people:

"You shall love Yahweh your God with all your heart, with all your soul, and with all your might. These words, which I command you today, shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up."

— Deuteronomy 6:5–7

Notice the extraordinary emphasis.

God did not simply tell His people to remember these words.

He commanded that they should be written upon their hearts.

Parents were instructed to teach them diligently to their children.

Families were to speak about them throughout the day.

They were to remember them when they rose in the morning and before they lay down at night.

Why would God place such extraordinary importance upon one commandment?

The answer becomes clear as we read the rest of the Old Testament.

Again and again Israel abandoned the living God and turned to the false gods of the surrounding nations.

The greatest danger facing God's people was not merely moral failure.

It was forgetting who the true God is.

For this reason, God continually reminded Israel of the most fundamental truth they must never forget.

There is only one true God.

Everything else rested upon that foundation.

Jesus Confirmed Nothing Had Changed

More than a thousand years later, Jesus Christ was asked one of the most important questions ever put to Him.

A scribe came to Him and asked:

"Which commandment is the greatest of all?"

If there had ever been a moment to replace the commandment given through Moses, this would have been it.

If God's revelation concerning Himself had changed, surely Jesus would have explained it here.

But He did not.

Instead, Jesus immediately returned to the very words spoken by God through Moses centuries earlier.

"The foremost is, 'Hear, O Israel: The Lord our God, the Lord is one.'"

— Mark 12:29

Jesus did not introduce a new commandment.

He reaffirmed the old one.

The same commandment that had stood at the centre of Israel's faith remained, according to Jesus Himself, the greatest commandment of all.

The scribe immediately recognised the importance of Jesus' answer and replied:

"Right, Teacher. You have truly said that He is one, and there is no other besides Him."

— Mark 12:32

Notice carefully what happened next.

Jesus did not correct the scribe.

He did not suggest he had misunderstood.

Instead, we read:

"When Jesus saw that he answered wisely, He said to him, 'You are not far from the kingdom of God.'"

— Mark 12:34

This brief conversation deserves careful reflection.

The greatest commandment was not presented as a mystery.

Neither Jesus nor the scribe entered into a complicated philosophical discussion.

The truth was stated plainly.

It was understood clearly.

And the scribe was commended by Jesus for answering wisely.

Why Every Christian Should Know This Commandment

If God commanded Israel to place these words upon their hearts...

If parents were commanded to teach them diligently to their children...

If they were to be spoken morning and evening...

If Jesus Himself declared them to be the foremost of all commandments...

Then should they not also stand at the very centre of Christian faith today?

Every Christian, regardless of denomination or tradition, should know this commandment.

Not merely because it appears in the Old Testament.

But because Jesus Himself declared it to be the greatest commandment of all.

That alone should cause us to ask another important question.

If this is the greatest commandment ever given, why do so few Christians study it in depth today?

Perhaps we have become so familiar with these words that we no longer appreciate their importance.

Or perhaps we have simply assumed we already understand them.

Whatever the reason, the greatest commandment deserves far more than a passing glance.

It deserves our careful attention.

The Journey Begins Here

Throughout this study we will not ask readers to accept conclusions without evidence.

Instead, we will allow Scripture to interpret Scripture.

We will examine the historical setting.

We will consider the words of Moses, the prophets, Jesus, and the apostles.

We will compare passage with passage.

And we will ask whether the beliefs held by Christians today reflect the foundation laid by God Himself.

Only after establishing that foundation will we begin examining later theological questions.

For there can be no better place to begin than where both God and Jesus began.

With the greatest commandment ever given.

In Part 2, we will examine why God commanded Israel to repeat these words continually, why this declaration became the very heart of biblical worship, and why understanding its historical setting is essential before we examine any later doctrinal questions.


Part 2 – Why God Commanded Israel to Repeat These Words Every Day

When we read the Bible carefully, one remarkable fact immediately stands out.

God did not simply give Israel the greatest commandment and then leave His people to remember it as best they could.

Instead, He commanded that it should become part of their everyday lives.

Immediately after declaring:

"Hear, Israel: Yahweh is our God; Yahweh is one."

— Deuteronomy 6:4 (WEB)

God continued:

"These words, which I command you today, shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them for a sign on your hand, and they shall be for symbols between your eyes. You shall write them on the doorposts of your house and on your gates."

— Deuteronomy 6:6–9

These instructions are unlike almost any others found in the Law.

God did not merely command His people to believe these words.

He commanded them to live them.

Parents were to teach them to their children.

Families were to discuss them in their homes.

They were to remember them when they began the day and before they slept at night.

They were even instructed to write them upon the doorposts of their homes as a continual reminder.

Why would God place such extraordinary emphasis upon one declaration?

Surely the answer must be found in Israel's history.

The Greatest Danger Facing God's People

From the very beginning, Israel faced one constant temptation.

It was not simply immorality.

It was not merely injustice.

It was the temptation to forget the God who had redeemed them and to follow the gods of the nations around them.

Only weeks after witnessing God's mighty power at the Red Sea, the people made and worshipped the golden calf (Exodus 32).

Later generations repeatedly turned to Baal, Asherah, Molech, and countless other gods worshipped by the surrounding nations.

Again and again the prophets warned Israel to return to Yahweh alone.

The Bible repeatedly records the same tragic pattern.

God remained faithful.

His people often did not.

That is why the first commandment declared:

"You shall have no other gods before Me."

— Exodus 20:3

And this is why Deuteronomy 6:4 became the foundation of Israel's daily worship.

Every morning.

Every evening.

Every generation.

God's people were reminded of the One whom they alone were to worship.

The Heart of Biblical Worship

To many modern readers, Deuteronomy 6:4 may appear to be just another verse in the Old Testament.

To Israel, it was much more.

It became the heart of their confession of faith.

For centuries, faithful Jews recited these words daily, reminding themselves and their families that the God who had brought them out of Egypt remained the only true God worthy of their worship.

This confession shaped their identity.

It reminded them who they belonged to.

It reminded them where their loyalty lay.

Everything else flowed from this foundation.

Their worship.

Their obedience.

Their hope.

Their future.

Before Israel could obey God, they first had to know who God is.

Why Jesus Began Here

When the scribe approached Jesus and asked:

"Which commandment is the greatest of all?"

Jesus could have quoted any one of hundreds of commandments found throughout the Law.

Instead, He returned immediately to Deuteronomy 6:4.

That choice was not accidental.

Jesus was directing the scribe back to the very foundation that God Himself had established through Moses.

Before speaking about loving our neighbour...

Before speaking about sacrifice...

Before speaking about eternal life...

Jesus began with knowing and acknowledging the One true God.

That alone should cause every Christian to stop and think.

If Jesus considered this to be the greatest commandment ever given, should it not also remain the foundation of our faith today?

A Question Worth Asking

As we have seen, God commanded His people to remember these words continually.

Parents were to teach them diligently.

Children were to grow up hearing them.

Families were to speak about them every day.

Jesus later confirmed that nothing had changed.

He declared these same words to be the foremost commandment of all.

Yet how often do we hear sermons devoted entirely to the greatest commandment?

How often do Christians stop to ask why God placed such extraordinary emphasis upon these words?

These are not questions of mere curiosity.

They lie at the very foundation of biblical faith.

Before examining any later doctrines or theological systems, we must first understand the commandment that God gave, that Israel treasured, and that Jesus Himself declared to be the greatest of all.

For if we fail to understand the foundation, how can we hope to evaluate everything that has been built upon it?

In Part 3, we will examine Jesus' remarkable conversation with the scribe in Mark 12:29–34. There we will discover why Jesus praised the scribe for his answer, why the scribe declared, "He is one, and there is no other besides Him," and why this short conversation may be one of the most overlooked passages in the entire New Testament.


Part 3 – Jesus Confirmed the Greatest Commandment

By the time Jesus began His public ministry, the Jewish religious leaders had developed hundreds of laws, traditions, and interpretations that governed almost every aspect of daily life.

Among these were countless discussions about which commandments carried the greatest importance.

Some teachers elevated the Sabbath above all else.

Others emphasised ceremonial laws, sacrifices, or ritual purity.

It was into this setting that one of the scribes approached Jesus with a question that every believer should consider carefully.

Mark records:

"One of the scribes came, and heard them questioning together. Knowing that He had answered them well, asked Him, 'Which commandment is the greatest of all?'"

— Mark 12:28

This was no ordinary question.

If Jesus wished to reveal a new understanding of God, or introduce a new foundation for faith, this was the perfect opportunity.

Instead, Jesus answered without hesitation.

"The foremost is, 'Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment."

— Mark 12:29–30

Notice what Jesus did.

He did not begin with Himself.

He did not begin with miracles.

He did not begin with prophecy.

He did not begin with His own identity.

He began exactly where God had begun through Moses over a thousand years earlier.

The greatest commandment had not changed.

The Scribe's Remarkable Response

The scribe immediately recognised the significance of Jesus' answer.

He replied:

"Right, Teacher. You have spoken the truth; for He is one, and there is no other but He."

— Mark 12:32

This statement deserves careful thought.

The scribe did not argue with Jesus.

Neither did Jesus correct the scribe.

Instead, both were in complete agreement concerning the greatest commandment.

The scribe openly affirmed two important truths.

First:

"He is one."

Second:

"There is no other besides Him."

These were not new ideas.

They echoed the repeated declarations found throughout the Law, the Prophets, and the writings of Israel.

The scribe understood that the greatest commandment was not merely about reciting words.

It was about acknowledging the God whom Israel worshipped and recognising that there was no other besides Him.

Jesus Praised the Scribe

What happened next is often overlooked.

Mark continues:

"When Jesus saw that he answered wisely, He said to him, 'You are not far from the kingdom of God.'"

— Mark 12:34

These are remarkable words.

Jesus did not say the scribe had misunderstood.

He did not suggest that his understanding needed correcting.

Instead, Jesus praised him for answering wisely.

This raises an important question.

Why did Jesus commend the scribe?

Surely it was because the scribe had understood the very foundation of biblical faith.

He recognised the importance of the greatest commandment.

He understood the declaration first given through Moses.

And he acknowledged the God of Israel exactly as Jesus Himself had affirmed Him.

The Greatest Commandment Was Never Presented as a Mystery

One striking feature of this conversation is its simplicity.

There is no philosophical discussion.

There is no complicated theological explanation.

Neither Jesus nor the scribe suggests that the greatest commandment is difficult to understand.

Instead, Jesus simply quotes Scripture.

The scribe agrees.

Jesus commends him.

The conversation ends.

This simplicity should encourage every reader of the Bible.

The greatest commandment was not hidden from ordinary people.

It was not reserved for scholars or religious leaders.

It was given to the whole nation of Israel.

Parents were commanded to teach it to their children.

Children were expected to grow up knowing it.

And Jesus declared that it remained the foremost commandment for everyone.

A Question That Deserves Careful Thought

If the greatest commandment was so clear...

If Jesus reaffirmed it without alteration...

If the scribe answered wisely...

And if Jesus publicly praised that answer...

Then every Christian should ask an honest question.

Have we given this commandment the same place in our faith that Jesus gave it?

Before we consider later theological developments...

Before we examine difficult passages...

Before we discuss centuries of doctrinal debate...

Should we not first ensure that we fully understand the very commandment that Jesus declared to be the greatest of all?

That is the journey on which we now continue.

In Part 4, we will begin examining the Old Testament itself, exploring why the prophets repeatedly declared that Yahweh alone is God, why they continually warned Israel against false worship, and how these declarations reinforce the foundation laid by the greatest commandment itself.


Part 4 – The Prophets Never Changed the Greatest Commandment

One of the strongest pieces of evidence for understanding the greatest commandment is often overlooked.

If Deuteronomy 6:4 really formed the very foundation of Israel's faith, then we should expect the prophets of God to teach exactly the same truth.

And that is precisely what we find.

From Moses to Malachi, the prophets never replaced, modified, or expanded the declaration:

"Hear, O Israel: Yahweh is our God; Yahweh is one."

— Deuteronomy 6:4

Instead, they repeatedly called God's people back to the same foundation whenever Israel wandered into idolatry.

Their message was remarkably consistent.

There is only one true God.

Worship Him alone.

The Constant Battle Against False Gods

Throughout the Old Testament, Israel repeatedly abandoned the God who had delivered them from Egypt.

Instead of remaining faithful to Yahweh, they adopted the religions of the nations around them.

They worshipped Baal.

They worshipped Asherah.

They offered sacrifices to Molech.

They trusted in idols made from wood, stone, silver, and gold.

The history of Israel is, sadly, the history of a people continually tempted to exchange the worship of the living God for the worship of false gods.

For this reason, God continually raised up prophets to call His people back.

Notice what King Hezekiah prayed:

"Yahweh, the God of Israel... You alone are God over all the kingdoms of the earth. You have made heaven and earth."

— 2 Kings 19:15 (WEB)

A few verses later he prayed again:

"Now therefore, Yahweh our God, save us... that all the kingdoms of the earth may know that You, Yahweh, are God alone."

— 2 Kings 19:19

Notice the emphasis.

Hezekiah did not simply confess that Yahweh is God.

He declared:

"You alone are God."

This language echoes the very heart of the greatest commandment.

God Spoke Through Isaiah

The prophet Isaiah repeatedly recorded God's own words concerning Himself.

Few chapters in Scripture express God's uniqueness more clearly than Isaiah 40–48.

Again and again, God declares:

"I am Yahweh, and there is no one else. Besides Me there is no God."

— Isaiah 45:5

Again:

"There is no God besides Me, a just God and a Saviour; there is no one besides Me."

— Isaiah 45:21

And again:

"Turn to Me, and be saved, all the ends of the earth; for I am God, and there is no other."

— Isaiah 45:22

These declarations are not presented as complex theological mysteries.

They are simple, direct, and repeated.

The God who first declared Himself to Israel in Deuteronomy continued to reveal Himself in exactly the same way through His prophets.

God Alone Created

Isaiah also records another remarkable declaration.

God says:

"I am Yahweh, who makes all things; who alone stretched out the heavens; who spread out the earth by Myself."

— Isaiah 44:24

Notice the language.

God describes Himself as acting alone.

He says He stretched out the heavens by Himself.

Whether one agrees with every theological conclusion that may later be drawn from this verse or not, the passage itself places great emphasis on God's unique role and His sovereign power.

It is another reminder that the prophets continually directed Israel's attention back to Yahweh Himself.

The Message Never Changed

When we step back and look at the whole Old Testament, a remarkable pattern emerges.

Moses declared that Yahweh is one.

Joshua called Israel to serve Yahweh alone.

David worshipped Yahweh alone.

Hezekiah prayed to Yahweh alone.

Isaiah proclaimed there is no God besides Yahweh.

The prophets did not introduce a different understanding of God.

They continually reinforced the same foundation.

Whenever Israel drifted towards false worship, the solution was always the same.

Return to Yahweh.

Return to the God of Abraham, Isaac, and Jacob.

Return to the One who revealed Himself to Moses.

The Evidence Continues to Build

By now, a clear picture is beginning to emerge.

God declared His identity through Moses.

He commanded His people to remember it every day.

Jesus reaffirmed it as the greatest commandment.

The prophets continually repeated the same truth throughout Israel's history.

The foundation remains remarkably consistent.

As we continue this journey, we must allow that foundation to guide our understanding of every other passage we examine.

Only then can we ask the next important question.

Did the apostles continue teaching this same foundation after the resurrection of Jesus Christ?

That is the subject of Part 5, where we will examine the teaching of the New Testament writers and ask whether they continued proclaiming the same understanding of God that had been declared by Moses, reaffirmed by Jesus, and preached by the prophets.


Part 5 – Did the Apostles Continue Teaching the Same Foundation?

By this point in our journey, one truth has become impossible to ignore.

God declared:

"Hear, Israel: Yahweh is our God; Yahweh is one."

— Deuteronomy 6:4

Jesus later confirmed these very words as the first and greatest commandment.

The prophets repeatedly called Israel back to this same foundation whenever the nation drifted into false worship.

The evidence is remarkably consistent.

But another important question now arises.

Did the apostles continue teaching this same foundation after Jesus had been raised from the dead and had ascended into heaven?

If God had revealed something entirely new about His own identity, we would surely expect the apostles to explain it clearly.

After all, they were entrusted with proclaiming the Gospel to the world.

If the greatest commandment had changed, or if the understanding of God had fundamentally changed, this would have been one of the most important truths they could ever preach.

So what do we actually find?

Paul's Declaration

Writing to the believers in Corinth, the Apostle Paul addressed a subject that had troubled Christians concerning idols and false gods.

His conclusion is striking.

"Yet to us there is one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, through whom are all things, and we exist through Him."

— 1 Corinthians 8:6

Notice how carefully Paul writes.

He distinguishes between the one God, the Father, and the one Lord, Jesus Christ.

He does not present this statement as a departure from the faith of Israel.

Rather, he writes to people who already understood the declaration of Deuteronomy 6:4 and explains the relationship between the Father and His Messiah within that framework.

This verse deserves careful study in its own right, and we will examine it more fully in a later article.

For now, it is enough to observe that Paul still speaks of one God and identifies that one God as the Father.

The Testimony of Jesus

The apostles were not inventing a new religion.

They were proclaiming the message they had learned from Jesus Himself.

Consider Jesus' own prayer shortly before His arrest.

He prayed to His Father:

"This is eternal life, that they should know You, the only true God, and Him whom You sent, Jesus Christ."

— John 17:3

These words deserve careful reflection.

Jesus distinguishes between the One to whom He is praying and the One whom that God has sent.

This passage will also be examined in detail later in this series.

For now, it reminds us once again that Jesus continually directed people toward His Father.

The Apostle John

Near the end of his life, the Apostle John warned believers about deception.

He wrote:

"Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son."

— 1 John 2:22

Notice John's language.

He speaks of the Father and the Son.

Throughout his letter, John consistently maintains this distinction.

His concern is that believers continue confessing Jesus as the Christ, the Son whom the Father has sent into the world.

This warning deserves careful attention and will become especially important later in this series as we examine various teachings concerning the identity of Jesus.

Peter's Warning

The Apostle Peter also warned the early church that false teaching would arise.

He wrote:

"But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction."

— 2 Peter 2:1

Peter did not suggest that false teaching would always appear openly.

He warned that it could be introduced secretly, making careful examination of every doctrine essential.

For this reason, Christians should never accept a teaching merely because it has become popular or has been repeated for many generations.

Every doctrine must ultimately be tested against the Scriptures.

Searching the Scriptures

The Bereans were commended because they did exactly that.

Luke records:

"Now these were more noble than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so."

— Acts 17:11

Notice that the Bereans did not reject Paul's teaching.

Neither did they accept it blindly.

They searched the Scriptures to determine whether what they were hearing agreed with God's revealed Word.

That same attitude should characterise every Christian today.

The purpose of this study is not to ask readers to accept conclusions simply because they are presented here.

Rather, it is an invitation to search the Scriptures carefully, compare passage with passage, and allow God's Word to speak for itself.

The Journey Continues

From Moses...

To the prophets...

To Jesus...

And now to the apostles...

The importance of understanding the identity of God remains central throughout the whole Bible.

This is not a minor subject.

It is the foundation upon which all true worship rests.

As we continue this study, we will begin asking some difficult but necessary questions.

Could it be that sincere Christians have inherited ideas about God that deserve to be re-examined in the light of Scripture?

If so, how should we approach those questions with humility, honesty, and a willingness to follow wherever God's Word leads?

In Part 6, we will begin examining some of the beliefs that developed after the apostolic age and ask whether they fully reflect the biblical foundation established by Moses, affirmed by Jesus, preached by the prophets, and proclaimed by the apostles.


Part 6 – Does Every Christian Doctrine Begin with the Greatest Commandment?

As we have travelled through the Scriptures together, one remarkable truth has emerged with increasing clarity.

God declared:

"Hear, Israel: Yahweh is our God; Yahweh is one."

— Deuteronomy 6:4

Jesus reaffirmed these very words as the first and greatest commandment.

The prophets continually called Israel back to this same foundation whenever the nation drifted into false worship.

The apostles continued directing believers to the one God, the Father, while proclaiming Jesus as the Christ whom God had sent.

This raises a question that every sincere Christian should be willing to ask.

Do all of our beliefs about God begin with the greatest commandment?

Or have some teachings developed that should be carefully re-examined in the light of Scripture?

Testing Every Doctrine

The Bible never asks believers to accept a doctrine simply because it is ancient, popular, or widely accepted.

Instead, Christians are repeatedly encouraged to examine everything carefully.

Paul wrote:

"Test all things, and hold firmly that which is good."

— 1 Thessalonians 5:21

Luke praised the Bereans because they examined the Scriptures daily to see whether the things they were were taught were true (Acts 17:11).

This is not scepticism.

It is faithful obedience.

Every Christian has both the privilege and the responsibility to compare every teaching with the Word of God.

If a doctrine is true, it will stand the test of Scripture.

The Greatest Commandment Must Come First

Imagine constructing a house.

No builder begins with the roof.

Everything depends upon the foundation.

If the foundation is wrong, every wall and every roof built upon it will eventually be affected.

The same principle applies to biblical doctrine.

Before asking difficult questions about individual passages...

Before discussing later creeds...

Before considering centuries of theological debate...

We must first ask:

Does our understanding begin where God began?

Does it begin with the declaration that Jesus Himself called the greatest commandment?

If not, then we owe it to ourselves—and to God—to examine the foundation before continuing to build.

A Question Modern Christianity Should Consider

Today, Christians hold many different views concerning the nature of God.

Some doctrines developed over many centuries.

Others were formulated through church councils and theological debate.

Many believers have inherited these teachings from childhood and have never been encouraged to examine how they relate to the greatest commandment.

This article is not asking anyone to abandon sincerely held beliefs without careful thought.

Nor is it asking anyone to accept new conclusions without evidence.

It is asking something much simpler.

Have we compared every doctrine with the greatest commandment that God gave and Jesus reaffirmed?

That is a question every follower of Christ should be willing to ask.

Warnings Against False Teaching

The New Testament repeatedly warns believers that false teaching would arise within the Christian community.

Jesus Himself warned:

"Many false prophets will arise and will lead many astray."

— Matthew 24:11

He also warned:

"For false christs and false prophets will arise and perform great signs and wonders, so as to deceive, if possible, even the elect."

— Matthew 24:24

The apostles gave the same warning.

Peter wrote:

"But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies..."

— 2 Peter 2:1

John likewise warned:

"Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son."

— 1 John 2:22

These are among the most serious warnings found anywhere in the New Testament.

For that reason, every Christian should approach the subject of God's identity with humility, prayer, and a sincere desire to understand exactly what the Scriptures teach.

The Journey Has Only Begun

So far, we have established one simple but profound truth.

The greatest commandment stands at the very beginning of any biblical understanding of God.

Everything else must be examined in the light of that foundation.

As we continue this series, we will begin looking at individual passages that have been understood in different ways throughout Christian history.

Rather than assuming their meaning, we will carefully examine each one in its context, compare Scripture with Scripture, and ask what the biblical writers intended their readers to understand.

Only then can we honestly answer whether later theological conclusions reflect the teaching of the Bible itself.

In the next study, we will begin with one of the most frequently quoted passages in this discussion:

"I and the Father are one."

— John 10:30

What did Jesus really mean?

Was He declaring that He is the same God as the Father?

Or was He speaking of another kind of oneness entirely?

That question deserves a careful investigation, and we will allow the Scriptures themselves to provide the answer.


Part 7 – A Question Every Christian Must Answer

Throughout this study we have deliberately begun where both God and Jesus began.

We have not started with later creeds.

We have not started with church councils.

We have not begun with theological systems that developed centuries after the New Testament.

Instead, we have asked one simple question.

What did God Himself declare?

The answer has remained remarkably consistent throughout the Scriptures.

God declared through Moses:

"Hear, Israel: Yahweh is our God; Yahweh is one."

— Deuteronomy 6:4 (WEB)

He commanded these words to be placed upon the hearts of His people.

Parents were to teach them diligently to their children.

They were to speak about them throughout the day.

They were to remember them morning and evening.

This was not merely another commandment.

It became the very foundation of Israel's faith.

More than a thousand years later, Jesus was asked the greatest question that could ever be asked concerning God's Law.

"Which commandment is the greatest of all?"

Without hesitation, Jesus returned to the very same words spoken by Moses.

"The foremost is, 'Hear, O Israel: The Lord our God, the Lord is one.'"

— Mark 12:29

Nothing had changed.

The greatest commandment remained exactly the same.

The scribe replied:

"You have truly said that He is one, and there is no other besides Him."

— Mark 12:32

Jesus did not correct him.

Instead, He commended him.

"You are not far from the kingdom of God."

— Mark 12:34

The prophets proclaimed the same message.

The apostles continued directing believers to the one God, the Father, while proclaiming Jesus as the Christ whom God had sent.

From Genesis to Revelation, the Bible continually directs our attention to knowing the true God and faithfully worshipping Him.

The Importance of Searching the Scriptures

The purpose of this study has never been to ask anyone to accept conclusions simply because they are presented here.

God has never asked His people to build their faith upon human tradition alone.

Instead, He calls us to search the Scriptures carefully.

The Bereans were praised because they examined the Scriptures daily to determine whether the things they were being taught were true (Acts 17:11).

That same spirit should characterise every Christian today.

No doctrine should be accepted merely because it has been repeated for centuries.

Neither should any teaching be rejected without careful examination.

Our responsibility is to allow God's Word to speak for itself.

A Solemn Warning

The New Testament repeatedly warns believers to remain watchful.

Jesus warned of false christs and false prophets who would deceive many.

Peter warned that false teachers would secretly introduce destructive heresies.

John warned:

"Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son."

— 1 John 2:22

These are among the strongest warnings found anywhere in Scripture.

For that reason, every believer should prayerfully examine whether their understanding of God and His Christ rests upon the teaching of Scripture itself.

This is not a subject to approach carelessly.

It concerns the identity of the One whom we worship and the Christ whom He sent.

A Question That Deserves Honest Reflection

Throughout this study we have seen that the Bible repeatedly presents God as the one true God and that Jesus reaffirmed this as the greatest commandment.

This naturally leads to a question that every Christian should honestly consider.

Has modern Christianity always remained faithful to the foundation laid by God and reaffirmed by Jesus?

Or have later theological ideas sometimes been accepted without first asking whether they begin with the greatest commandment?

Every believer must answer that question personally by searching the Scriptures.

Looking Ahead

Many sincere Christians believe that when Jesus said,

"I and the Father are one."

— John 10:30

He was declaring that He is the same God as the Father.

Is that really what Jesus meant?

Or was He speaking of another kind of oneness?

Before reaching a conclusion, we must carefully examine the context, the Greek text, and compare Jesus' words with His own prayer that His disciples "may be one" just as He and the Father are one.

That is the subject of our next study.

For now, I leave you with the words of Jesus Himself:

"The foremost is, 'Hear, O Israel: The Lord our God, the Lord is one.'"

— Mark 12:29

May every reader search the Scriptures with humility, prayer, and an honest desire to know the God whom Jesus worshipped, the Father whom He loved, and the One whom He called "the only true God" (John 17:3). For there is no greater pursuit than to know the true God and the Christ whom He sent.


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