Simon Brown.

Join me on this journey. Let's seek the truth together! 💡 Proverbs 8:34-36 Blessed is the man who hears me, watching daily at my gates, waiting at my door posts. For whoever finds me finds life, and will obtain favor from Yahweh. But he who sins against me wrongs his own soul. All those who hate me love death.” Psalm 84: 11 For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly. 12 Yahweh of Armies, blessed is the man who trusts in you. 1 John 5:5 Now who is the one overcoming the world, except the one believing that Jesus is the Son of God.
Showing posts with label Word of God. Show all posts
Showing posts with label Word of God. Show all posts

Wednesday, 1 July 2026

What Is the Truth About John 1:1 to 5?

Infographic examining John 1:1–5, exploring the meaning of Logos (Word), the connection with Genesis 1, the original Greek text, biblical context, and what John's Gospel teaches about God's Word and Jesus Christ.

John 1:1–5 is one of the most discussed passages in the New Testament. This study examines the opening verses of John's Gospel by comparing the original Greek text, the meaning of the word Logos ("Word"), the creation account in Genesis, and the testimony of the Old Testament. Rather than reading later theological ideas into the passage, this article encourages readers to let Scripture interpret Scripture and carefully examine what John actually wrote about God's Word and Jesus Christ.

A Study of the "Word" (Logos)

Research by Simon Brown

"In the beginning was the Word, and the Word was with God, and the Word was God." — John 1:1

Introduction

Few passages in the Bible have generated more discussion than John 1:1–5. For centuries, many Christians have understood "the Word" (Greek: Logos) to refer to the pre-existent Son, Jesus Christ. This interpretation forms an important part of Trinitarian theology and is also accepted, in different ways, by several other Christian groups.

In this study, however, I present a different understanding. My conclusion is that the "Word" in John 1:1 is not a second divine person, but God's own Word—His spoken expression, purpose, wisdom, command, and will. Only later, in John 1:14, does that Word become embodied in the man Jesus Christ.

My purpose is not to attack sincere believers, but to encourage every reader to examine the Scriptures carefully, just as the Bereans did (Acts 17:11). The question is not what tradition teaches, but what the biblical text itself actually says.


Quick Facts

  • John 1:1 says "the Word was God."
  • Psalm 33:6 teaches that creation came by Yahweh's spoken word and the breath of His mouth.
  • Throughout the Old Testament, God's "word" is consistently His spoken message, command, purpose, or promise—not another person.
  • John begins his Gospel by deliberately echoing Genesis 1:1.
  • In John 1:14, God does not become flesh, or is Jesus God who becomes flesh, rather, God's Word becomes flesh in the promised Messiah.

John 1 Begins Where Genesis Begins

John intentionally opens his Gospel with the same words found in Genesis:

"In the beginning..."

His readers are immediately taken back to the creation account.

Genesis records:

"In the beginning God created the heavens and the earth... And God said, 'Let there be light,' and there was light." (Genesis 1:1–3)

Notice that God creates by speaking.

God speaks.

His word goes forth.

Creation comes into existence.

Psalm 33:6 explains this beautifully:

"By Yahweh's word the heavens were made, and all their army by the breath of His mouth."

This verse describes no second divine person. It speaks of Yahweh Himself speaking creation into existence.

For this reason, I understand John 1 to be referring back to Genesis. The "Word" is God's own self-expression—His command, purpose, and creative power.


"The Word Was God"

John writes:

"In the beginning was the Word, and the Word was with God, and the Word was God."

Notice carefully what John does not say.

He does not write:

"In the beginning was the Son."

Nor does he say:

"In the beginning was Jesus."

Instead, he speaks of the Word.

If John had intended his readers to understand that a pre-existent Son personally existed alongside God, one might reasonably expect him to identify the Son directly.

Instead, John uses the term Logos—"Word."

In my understanding, this fits perfectly with the Old Testament, where God's word is repeatedly His own speech, revelation, promise, command, and purpose.

Just as our spoken words come from us without becoming or being separate persons, God's Word comes from God without becoming another God or person.

Therefore, when John says "the Word was God," I understand him to mean that God's Word belongs to God Himself. It expresses His own nature, character, wisdom, and will.


The Word Comes From God's Mouth

Jesus Himself taught:

"Man shall not live by bread alone, but by every word that proceeds from the mouth of God." (Matthew 4:4)

Notice that Jesus identifies the source of God's Word.

It proceeds from the mouth of God.

Likewise, Psalm 33:6 says:

"By Yahweh's word the heavens were made... by the breath of His mouth."

Both passages present God's Word as God's own utterance—not another divine being.

This understanding is consistent throughout the Old Testament.

God speaks.

His Word goes forth.

His Word accomplishes His purpose.

His Word returns to Him having fulfilled what He intended (Isaiah 55:11).

Throughout the Hebrew Scriptures, God's Word is never introduced as a second person existing alongside Yahweh.


John 1:14 — "The Word Became Flesh"

John later writes:

"And the Word became flesh and dwelt among us..."

This verse does not say that God or a second divine person changed into flesh.

Rather, I understand John to be teaching that God's eternal purpose, promise, revelation, and saving Word became fully expressed in the life of Jesus Christ.

Jesus became the living embodiment of God's Word.

This explains why Revelation 19:13 calls Jesus:

"The Word of God."

Notice the expression:

The Word of God.

Jesus is called God's Word because He perfectly reveals His Father.

As Jesus Himself said:

"The words that I say to you I do not speak on My own authority, but the Father who dwells in Me does His works." (John 14:10)

Again Jesus says:

"The word which you hear is not Mine, but the Father's who sent Me." (John 14:24)

These statements emphasize that Jesus faithfully speaks God's Word rather than presenting Himself as the source of that Word.


What Does Logos Mean?

The Greek word translated "Word" in John 1 is λόγος (logos).

The word logos has a wide range of meanings. It can refer to a spoken word, message, statement, teaching, reason, purpose, account, or plan. It does not, by itself, mean "a person."

According to Strong's Concordance, logos can mean:

  • A spoken word
  • A saying
  • A message
  • A report
  • A command
  • A matter or subject
  • A declaration

Throughout the New Testament, logos is translated "word" hundreds of times, and in almost every case it refers to God's message or spoken word—not to a person.

For example, Jesus said:

"The word (logos) which you hear is not Mine, but the Father's who sent Me." (John 14:24)

Again He said:

"Sanctify them in the truth; Your word (logos) is truth." (John 17:17)

In neither passage does logos refer to another divine person. It refers to God's message, truth, and revelation.

This consistent biblical usage should be kept in mind when reading John 1.


John 1:2

Most modern translations read:

"He was in the beginning with God."

Because the pronoun is translated "He," many readers naturally assume John is referring to Jesus as a pre-existent person.

However, some scholars point out that the Greek text allows this sentence to refer back to the Word rather than introducing a new person. Historically, several English translations reflected this by using expressions such as "the same" or, in some places, treating the Word as "it" rather than "he."

For this reason, I understand John 1:2 as continuing to describe God's Word, purpose, and self-expression that existed with God in the beginning, rather than introducing a second divine person.


John 1:3

Most modern Bibles read:

"All things were made through Him."

This wording has led many Christians to conclude that Jesus personally created the universe before His birth.

However, a number of earlier English translations rendered the verse differently.

For example:

William Tyndale (1534):

"All things were made by it, and without it was made nothing that was made."

Likewise, the Geneva Bible, the Bishops' Bible, and several other early English translations also used "it" rather than "him."

These translations understood John to be speaking about God's Word—His creative command—rather than another person.

This harmonizes naturally with Psalm 33:6:

"By Yahweh's word the heavens were made, and all their army by the breath of His mouth."

Creation came into existence because God spoke.

God commanded.

His Word accomplished His will.

Psalm 33:9 summarizes it simply:

"For He spoke, and it came to be; He commanded, and it stood firm."

The emphasis throughout Scripture is on God's spoken command, not on another divine being carrying out creation independently of Him.


The Old Testament Never Presents God's Word as a Separate Or Second Person

One of the strongest reasons for my understanding is the consistent teaching of the Old Testament.

Hundreds of times we read expressions such as:

  • "The word of Yahweh came..."
  • "Thus says Yahweh..."
  • "The word of the Lord..."

In every case, God's Word is His communication.

It is His command.

It is His promise.

It is His revelation.

It is His judgment.

It is His purpose.

Nowhere does the Old Testament introduce God's Word as another person existing alongside Yahweh.

Therefore, when John opens his Gospel by speaking of "the Word," I believe his Jewish readers would naturally have understood him to be referring to God's own self-expression, just as the Old Testament repeatedly does.


Why Didn't John Simply Say "The Son"?

This raises an important question.

If John intended to teach that Jesus literally existed beside God before creation, why did he not simply write:

"In the beginning was the Son."

Or:

"In the beginning was Jesus."

Instead, John chose the word Logos.

I believe this choice was intentional.

John first introduces God's eternal Word—His purpose, wisdom, revelation, and creative command.

Only later, in John 1:14, does he identify how that Word became visible in history through the birth of Jesus Christ.

In other words, the story moves from God's eternal purpose to its fulfilment in His Messiah.


Jesus Always Pointed Back to His Father

Throughout His ministry, Jesus consistently directed attention to His Father.

He said:

"I do nothing on My own authority, but speak just as the Father taught Me." (John 8:28)

Again:

"The Father who sent Me has Himself given Me a command—what I should say and what I should speak." (John 12:49)

And again:

"The words that I speak to you I do not speak on My own authority." (John 14:10)

These statements fit naturally with the understanding that Jesus is God's perfect spokesman.

He speaks God's Word because God's Word dwells fully in Him.

He perfectly reveals the Father to the world.

For this reason, John can later describe Jesus as "the Word of God" (Revelation 19:13), because He perfectly embodies and reveals God's message, character, authority, and saving purpose.

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John 1:1


Related articles. 
Also watch: John 1:1-18 Explained (Pt 1) In the beginning was the word?? - Anthony Buzzard & J. Dan Gill.
   Sir Anthony Farquhar Buzzard, 3rd Baronet, ARCM (b. 28 June 1935), is a biblical scholar, unitarian Christian theologian, author and professor on the faculty of Atlanta Bible College.  
 Sir Anthony Farquhar Buzzard, 3rd Baronet, ARCM (b. 28 June 1935), is a biblical scholar, unitarian Christian theologian, author and professor on the faculty of Atlanta Bible College. 

Why John 1:1 is not about Jesus

FULL INDEX!

Quick Facts: Testing Traditional Teachings Against the Biblical Evidence!
Quick Facts: Testing Traditional Teachings Against the Biblical Evidence!

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RELATED ARTICLES

• John 1:1 — What Does "The Word Was God" Really Mean?
• John 1:3 — Were All Things Made Through Jesus or Through God's Word?
• John 1:14 — What Does "The Word Became Flesh" Really Mean?
• John 17:3 — Who Is the Only True God?
• John 17:5 — Did Jesus Literally Exist Before the World?
• Hebrews 1:2 — Has Hebrews 1:2 Been Mistranslated?
• Matthew 1:23 — Does It Prove Jesus Is God?
• Isaiah 9:6 — Does It Prove the Trinity?
• Scriptures Proving Yahweh Is the One True God and Creator Alone.
• Did the Doctrine of the Trinity Originate with Jesus Christ and His Apostles?

Thursday, 20 July 2023

WHY John 1:1 is not about Jesus!


Infographic examining John 1:1 using the original Greek text, Old Testament references, and biblical context to explain the meaning of the Word of God.

Does John 1:1 really describe Jesus existing before His birth, or is John speaking about God's Word, wisdom, plan, and purpose? This study examines the original Greek text, the Old Testament background, and the immediate context to understand what John actually wrote.

Chapter 1: John 1:1 — Is the "Word" Jesus?

"In the beginning was the Word, and the Word was with God, and the Word was God." — John 1:1

Perhaps no verse in the entire Bible has generated more discussion than John 1:1. For centuries it has been one of the principal passages used to support the doctrine of the Trinity and the belief that Jesus Christ personally existed alongside God before His birth in Bethlehem.

Yet despite its popularity, John 1:1 is also one of the Bible's most misunderstood passages.

Many sincere Christians assume that "the Word" (Logos) in John 1:1 is simply another name for Jesus. But is that actually what John intended his readers to understand?

This chapter will examine the passage carefully by considering:

  • the oldest Greek manuscripts,
  • the meaning of the Greek word Logos,
  • John's Old Testament background,
  • the immediate context of John's Gospel,
  • and the testimony of Scripture as a whole.

My purpose is not to ask readers to accept a tradition, whether Trinitarian or Unitarian, but to examine the biblical evidence carefully and allow Scripture to explain itself.

As we shall see, I believe John's opening words are not introducing a second divine person existing beside God before creation. Rather, John begins exactly where Genesis begins—with the One True God speaking His creative word into existence.


The Greek Text

The Greek text reads:

Ἐν ἀρχῇ ἦν ὁ λόγος,
καὶ ὁ λόγος ἦν πρὸς τὸν θεόν,
καὶ θεὸς ἦν ὁ λόγος.

Literally:

"In beginning was the word,
and the word was with God,
and God was the word."

Notice something very important.

The original Greek manuscripts do not contain an upper-case "W" and a lower-case "w" as modern English does. The earliest manuscripts were written in continuous Greek script without the capitalization conventions used in modern English translations.

Therefore, the familiar English translation "Word" with a capital W is not found in the original Greek text. It is an editorial decision made by translators.

This does not automatically mean the translation is wrong. However, it does encourage the reader to understand Logos as a personal title, almost as though John had written the name "Jesus."

John himself did not write "Jesus" here.

He wrote Logos.

Before deciding who or what the Logos is, we must first discover what John meant by that word.


What Does "Logos" Mean?

The Greek word λόγος (Logos) has a broad range of meanings.

It can refer to:

  • a word,
  • speech,
  • a message,
  • an utterance,
  • a declaration,
  • a report,
  • a command,
  • reason,
  • purpose,
  • or an expressed thought.

Throughout the New Testament, Logos is translated simply as "word" hundreds of times.

For example:

"Sanctify them in the truth. Your word is truth." (John 17:17)

Here, no translator capitalizes the word "word."

The Greek word is exactly the same: Logos.

Likewise, throughout the New Testament, translators consistently render Logos as "word," "message," or "teaching" without suggesting that it is a personal name.

Only in the opening verses of John's Gospel do most English translations capitalize it as Word, thereby encouraging readers to think immediately of a person.

The capitalization itself is not inspired Scripture; it is an interpretation supplied by translators.

This raises an important question:

Did John intend his readers to understand "Logos" as a person, or was he speaking about God's own word, purpose, wisdom and self-expression?

That question deserves to be answered from Scripture itself.

Bible  Interlinear  John 1:1


The false translations of JOHN 1:1.

Notice how the same Greek word for (Logos Λόγος word), is never in CAPITALS, except in John 1:1,

And the Jehovah Witnesses have their own translation saying: 

John 1:1.

Christos: the Anointed One, Messiah, Christ


Psalm 33:6


John 1:14

Berean Literal Bible 

And the Word became flesh and dwelt among us. And we beheld His glory, a glory as of an only begotten from the Father, full of grace and truth.

Did you see that: And the 👉Word👈 became flesh. 

So the Word of GOD tells us how, GOD's 👉Word👈became flesh.

Notice what we do NOT read:  And 👉GOD👈became flesh!